There was a trite anarchist slogan that one could join a club but
never belong to one.  Presumably we could no more be militant Israelis
than Hamas.  I think what makes me somewhat anti-religious is
unthinking acceptance - it reminds me of animal training.

On 1 Jan, 20:55, chazwin <[email protected]> wrote:
> On Jan 1, 8:00 pm, archytas <[email protected]> wrote:
>
>
>
> > I think Orn and Vam have pointed to much of value that has been around
> > for a long time on many occasions.  Molly too, is much more
> > knowledgeable than me in more "modern" techniques.  There are, for me,
> > "matters of spirit" of substantial importance in what we might be/
> > come.  I even believe, after many years of involved disappointment,
> > that we could and should develop decent managers.  Many of us in here
> > would not differ much if given a free hand to sort out practical
> > problems.  Even jibes coming from Gabby and me reveal interests in
> > doing the right thing, however much our humour may be pointed at
> > zealot adherence to "right things", or Chaz at his "darkest".  I am
> > rarely inclined to think of anyone in here as the kind of monster
> > likely to cover up as those involved in the Baby P saga managed to do,
> > no doubt thinking they were virtuous creatures.
> > In all my post-scientific academic work I have found a dire
> > unwillingness to genuinely explore what matters against an empirical-
> > practical background of the use of deception.  One cannot forever
> > deconstruct - this is nihilistic - yet as Orn says (more or less) we
> > struggle to work from scientific grounding.  Freud once said one can
> > get so methodological that one ends up forever polishing spectacles
> > and never looking through them.  Chaz's warning above about
> > institutionalisation within the limits of the cult is forever
> > profound.
>
> I think this is why I never want to belong. Even to the cult of
> science whose "Pillars" are founded on demonstrable evidence; there is
> still the matter of choice and "interest" (aesthetically, politically,
> socially) in which bits of evidence are thought worthy to demonstrate.
> It is left for us to always remain sceptical and aloof so as not to
> get dragged down into the depths of certainty, or drift into realms of
> belief "must be" conclusions.
>
> > The story of Islamist cults forever refining Islam to the point they
> > can kill other Muslims because they are no longer Muslim is merely
> > another exapmle of "chosen people" lunacy - perhaps at its "best" in
> > Numbers 31 where Moses' ethnic cleansing is trumpeted.  "High
> > standards" can be chronically pathetic and evil.
>
> There are other cults whose validity we tend to take for granted. I
> think here of the cult of "legitimacy" which has determined that the
> (unprecedented) foundation of the state of Isreal which has so upset
> the pride of Palestine. The unthinking acceptance of this particular
> myth supports the current bombing of ordinary people in Gaza to the
> further detriment of any possible kind of peace in the ME.
>
> > A long way from this, I would point to a couple of young female
> > students using poetry in one of my personal development classes,
> > expressing the dismal realisation that their dumb jobs in a major
> > hotel chain were truly piss poor.  The good news is that their
> > performance across the board improved and they got new jobs.  A small
> > "triumph".  I think they could well have succeeded by different routes
> > with others here.
> > There has to be more than whatever work we can do like this.
>
> > On 1 Jan, 18:49, chazwin <[email protected]> wrote:
>
> > > On Jan 1, 6:32 pm, ornamentalmind <[email protected]> wrote:
>
> > > > “Yes, and the results of this and most religions has been to retard
> > > > human scientific and social progress. I think it matters what the "7
> > > > magic steps" lead to, or what the "5 supreme pillars" uphold, or what
> > > > the "23 theses" assert. It is not enough to follow and fulfil, the
> > > > choice is all important. They seem to be of the same category - self
> > > > improvement rackets.” – chaz
>
> > > > chaz, as Neil says, I think you have something here. We are in full
> > > > agreement about it mattering what a set of methods leads to, any
> > > > grouping of pillars upholds as well as what differing theses assert.
> > > > We also appear to be in full agreement about following.
>
> > > > What I don’t understand about your posting though is what you think is
> > > > being ‘fulfilled’. Nor do I understand what you mean by saying that
> > > > the choice is all important.
>
> > > Mea Culpa. I was reacting to more than your own posting but also to
> > > Lonlaz, who stated: " People who truly try, truly try to follow all
> > > Seven Strategies, or the tenets of the Celestine Prophecy, or whatever
> > > will eventually get their efforts worth.  They will achieve their
> > > ideal selves, and will still have themselves to contend with. "
> > > This I feel is simply untrue, and that reflects my comment on choice.
> > > As for fulfilment, this is illusory in that most schemes (self help,
> > > religions, etc.), define the conditions of their own success thus
> > > limiting the individual who becomes institutionalised within the
> > > limits of the cult.
>
> > > > As to the appearance of anything being in the category of self
> > > > improvement….let alone rackets, this of course is in the eye of the
> > > > beholder…as is ‘the results of this and most religions…’.
>
> > > > Such ideological positions as far as I can tell arise from personal
> > > > experience(s). This alone is neither good nor bad. It just is. Of
> > > > course it can be said to only be true for the one who experiences and
> > > > reacts to said experiences. (subjectivity)
>
> > > > Yet, what I’m pointing at later in my post seems to be of a different
> > > > order from most of this. Where it may be of the same nature would be
> > > > when associated with the goal, function and result of many schools of
> > > > self observation. Without knowing the ground of that which observes,
> > > > adequate scientific preparation to discuss observations has not been
> > > > completed.
>
> > > > On Jan 1, 9:11 am, chazwin <[email protected]> wrote:
>
> > > > > On Jan 1, 6:41 am, ornamentalmind <[email protected]> wrote:
>
> > > > > > “…I think that this is possibly a positive effect of the self-
> > > > > > improvement racket. People who truly try, truly try to follow all
> > > > > > Seven Strategies, or the tenets of the Celestine Prophecy, or 
> > > > > > whatever
> > > > > > will eventually get their efforts worth. They will achieve their 
> > > > > > ideal
> > > > > > selves, and will still have themselves to contend with.” – Lonlaz
>
> > > > > > As you say, there are exoteric and esoteric initiations. This is 
> > > > > > true
> > > > > > even for the over 2,500 year old schools of Buddhism. And, yes they
> > > > > > have their functions and results.
>
> > > > > Yes, and the results of this and most religions has been to retard
> > > > > human scientific and social progress.
> > > > > I think it matters what the "7 magic steps" lead to, or what the "5
> > > > > supreme pillars" uphold, or what the "23 theses" assert. It is not
> > > > > enough to follow and fulfil, the choice is all important.
> > > > > They seem to be of the same category - self improvement rackets.
>
> > > > > And, while often there is full focus
>
> > > > > > and sometimes it appears to be completed or what is being observed 
> > > > > > is
> > > > > > taken away with differing results, one of which is as you say, the
> > > > > > self disappears. When this state is known, that in itself is quite
> > > > > > something to have been revealed.
>
> > > > > > As Neil would say, you have something there. And, even the notion of
> > > > > > self-improvement, racket or not, reveals a specific level of
> > > > > > subjectivity.
>
> > > > > > This all said, what you call their ‘ideal selves’ puzzles me. Of
> > > > > > course you follow this with a dichotomy of ‘themselves…to contend
> > > > > > with’. Perhaps a reflection upon some level of disillusionment.
>
> > > > > > It has been a while since I’ve discussed this stuff here, so will 
> > > > > > take
> > > > > > a small leap.
>
> > > > > > The objects of attention can be as simple as the breath, a
> > > > > > visualization etc. to something as total as mind itself. Is there a
> > > > > > stage where mind itself dissolves?
>
> > > > > > What is the state where mind knows itself fully?
>
> > > > > > While appearing to be koan like, these are valid questions and not
> > > > > > just metaphysically.
>
> > > > > > On Dec 31, 10:08 pm, Lonlaz <[email protected]> wrote:
>
> > > > > > > When studying the occult, I was introduced to the idea of 
> > > > > > > initiation.
> > > > > > > In the occult usage, it was a ritual, either short and intense, or
> > > > > > > long a grueling to produce koan-like effect.  A person puts their 
> > > > > > > full
> > > > > > > concentration into something, their whole self is engaged, and 
> > > > > > > then
> > > > > > > the subject of focus is completed, or taken away.. and for a 
> > > > > > > while the
> > > > > > > self disappears with the task, and something is revealed.
>
> > > > > > > I think that this is possibly a positive effect of the self-
> > > > > > > improvement racket.  People who truly try, truly try to follow all
> > > > > > > Seven Strategies, or the tenets of the Celestine Prophecy, or 
> > > > > > > whatever
> > > > > > > will eventually get their efforts worth.  They will achieve their
> > > > > > > ideal selves, and will still have themselves to contend with.
>
> > > > > > > On Dec 31, 8:22 pm, archytas <[email protected]> wrote:
>
> > > > > > > > In theory, bumblebees should not be able to fly, but they do. 
> > > > > > > > Because
> > > > > > > > they have to. But people, no matter how smart or how skilled 
> > > > > > > > they
> > > > > > > > might be, do not always get off the ground. We are all born with
> > > > > > > > common sense, but we don't always, or often, use it.
>
> > > > > > > > Must we drift without direction the rest of our lives? Are we 
> > > > > > > > doomed
> > > > > > > > if we seem incapable of using our common sense? No, says 
> > > > > > > > bestselling
> > > > > > > > author and professional speaker Barry Siskind. In Bumblebees 
> > > > > > > > Can't
> > > > > > > > Fly, he shows you how to develop and follow his Seven 
> > > > > > > > Strategies of
>
> ...
>
> read more »
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