a humorous and courageous (although maybe not completely authentic)
experiment in radical honesty:

http://www.esquire.com/features/honesty0707?click=main_sr

On May 11, 12:21 pm, frantheman <[email protected]> wrote:
> "  ... prepare a face to meet the faces that you meet ..."
> (T.S. Eliot, The Love Song of J. Alfred Prufrock)
>
> The idea of masks is, in my view, closely related to (or, better,
> often presented as being opposed to) the idea of "authenticity", a
> concept unfortunately half misinterpreted to death in the 60s and 70s.
> In fact, the thought-model is much more complex, as is clear from
> Campbells monumental treatment of the subject.
>
> I think, at least to an extent, we can easily set up false dichotomies
> here. As Lee points out, we can also see what some call masks as
> facets of who we are. Or the interpersonal interface of the different
> roles we play/are in different situations in our lives. These need not
> be "false", or "wrong"; in many situations they are necessary in order
> to function, something I think those who are involved in social
> professions are well aware of (otherwise most of those working in jobs
> like counselling or nursing couldn't carry on and retain their sanity
> - apart from being able to concretely help those who desperately need
> help).
>
> The situation becomes dicey when we loose sight of the fact that our
> masks/facets/roles are just that - and not complete pictures of what
> we are. Or when we play roles which are contrary to our personalities
> (some might say, "our real natures" but I don't want to widen this out
> too much ontologically in this concrete situation). Nonetheless, I do
> think that this is a relatively common occurance in our contemporary
> society and is a cause of much suffering and, indeed, mental and
> psychosomatic illness.
>
> It takes a lot of courage and trust to show ourselves to others naked,
> without any masks. It seems to me that those who have gone a long way
> on the journey to deep personal development may have less need of
> masks and that our reaction to such people is generally positive -
> although they can also provoke negative reactions from fearful,
> wounded others who feel threatened by such "authenticity".
>
> Thinking about Molly's post, Dan Hill's song came to my mind. Yes,
> it's hopelessly soppy and sentimental, but it does express something
> deep about relationships:
>  http://www.youtube.com/watch?v=uVf940pO5ME
>
> Francis
>
> On 11 Mai, 16:18, Molly Brogan <[email protected]> wrote:
>
> > Joseph Campbell is probably our best known contemporary expert on the
> > subject of masks, and his work including his massive studies, Masks of
> > God and Masks of Eternity, offer his keen insight into our own
> > abilities to don a mask and uncover the masks we find.
>
> > What is it about us that put on our masks?  What about us creates the
> > need for one?  When do we confuse our mask with who we really are?
> > When are masks useful and when do they become obstacles for us?
>
> > I’m not talking about the functional, physical mask such as
> > theatrical, surgical, protect and disguise mask etc.  I am talking
> > about the mask of persona, the way we pretend to be one way and are
> > really another.  Politesse is a good example and can often be a
> > cultural custom.  When our words and mannerisms are polite, but our
> > actions and innuendos aggressive, we are wearing a mask.  When we
> > profess undying love as a means to an end, and walk away in the
> > morning light, we are wearing a mask.  Sometimes, we lose sight of our
> > own masks and are confused about who we really are.  Why?
>
> > What do YOU think?
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