On 27 Aug, 17:51, Slip Disc <[email protected]> wrote:
> I hear ya, the hope part, the physics, space and time etc, but as I
> said earlier, I get lost in the theistic mix, the correlation of
> such.  It's a noble task, one which I'm sure you have prepared
> yourself for.  Like convincing lions to turn vegan.
> "Now ladies and gentlemen, let me demonstrate how this celery stalk is
> more appealing to this beast than me, heeeerrree kitty kitty".
>

LOL!  Yes, I ask people to give themselves over to the One.  It's not
a new message and people still don't understand.  It's a hard thing to
give oneself up but, in so doing, you find your true self and your
real relationship to everything.  This, too, has been said before and
not understood.  I hope to fill in the gaps so that people can know
that it is true.

> On Aug 27, 11:39 am, Pat <[email protected]> wrote:
>
>
>
> > On 27 Aug, 17:10, "[email protected]" <[email protected]>
> > wrote:
>
> > > Pat my fine fellow, that is just the thing, you keep on saying, and do
> > > no showing.
>
> > > Let me say this.  I have two hands one is black the other is white.
> > > You do not belive me?  Let me tell you this then.  I have two hands
> > > one is white but the other is black.
>
> > > What you still do not belive me?  Then let me explain this to you.  Of
> > > the two hands that I have, one is black, but the other, it is white!
>
> > > Ahhh so you would like me to show you both of my hands so that you can
> > > see the validity of my claims for yourself?  Yes I will do
> > > that.....tomorrow!
>
> > Perhaps you could have a read through 
> > this:http://www.spacetimesociety.org/Petkov.html
>
> > Although it's just one more person saying the same thing.  So, if you
> > refuse to listen, you won't hear it, here, either.  But even if no one
> > hears, I will keep saying; for I have hope.  ;-)
>
> > > On 27 Aug, 16:51, Pat <[email protected]> wrote:
>
> > > > On 27 Aug, 16:34, "[email protected]" <[email protected]>
> > > > wrote:
>
> > > > > Yes Vam, Pat's arguments are convincing, but as I say no evidance yet,
> > > > > only his belief.
>
> > > > > It is one thing to say that all in my life is so because of
> > > > > determinisim, and another to show that it is so.
>
> > > >    You want me to show you your future?  You really don't want that,
> > > > trust me.  Determinism is implicit in a 4-D space-time.  Einstein knew
> > > > that, Minkowski knew that and I know it.  The mathematics is solid.
> > > > What more can I say?
>
> > > > > On 27 Aug, 16:22, Vam <[email protected]> wrote:
>
> > > > > > Lee, you've kept it simple and the rigour of the mirror you've 
> > > > > > offered
> > > > > > is remarkable. That is, untill I've read Pat's response.
>
> > > > > > On Aug 27, 5:48 pm, "[email protected]" 
> > > > > > <[email protected]>
> > > > > > wrote:
>
> > > > > > > Yet Pat does not say this at all Molly.  We choose nothing, it 
> > > > > > > may be
> > > > > > > that circumstanes enable us to discover more about our 'nature' 
> > > > > > > or it
> > > > > > > may not, we have not say in the matter.  The very words I am 
> > > > > > > using in
> > > > > > > order to explain this I am not choosing, they are coming out due 
> > > > > > > to my
> > > > > > > lifes circumstances and other compulsions that 'I' am unaware of.
>
> > > > > > > So we cannot choose our awareness, nor can we change who we are.
>
> > > > > > > And that's the pint I am making, if we really have no choie then 
> > > > > > > what
> > > > > > > are Pat's motives, I can't control if I belive in this system of 
> > > > > > > his,
> > > > > > > so why is he trying to change my mind if my mind is not mine to
> > > > > > > change?
>
> > > > > > > I think this shows that Pat himself is engaged in using his own 
> > > > > > > will,
> > > > > > > which invalidates what he says.
>
> > > > > > > On 27 Aug, 13:33, Molly Brogan <[email protected]> wrote:
>
> > > > > > > > I can't speak to Pat's motives, but I will say what I think in 
> > > > > > > > light
> > > > > > > > of his work.  He courageously outlines for us, the realm of
> > > > > > > > possibility as he sees it.  He tells us that we cannot change 
> > > > > > > > what is,
> > > > > > > > which is everything possible.  But we choose our awareness of 
> > > > > > > > all that
> > > > > > > > is, our viewpoint.  But doing this, we change who we are and 
> > > > > > > > live our
> > > > > > > > potentiality of all that is.  This is how we, as some say, co 
> > > > > > > > create.
> > > > > > > > We do by making the possible real.  We don't really change what 
> > > > > > > > is
> > > > > > > > possible.
>
> > > > > > > > On Aug 27, 8:20 am, "[email protected]" 
> > > > > > > > <[email protected]>
> > > > > > > > wrote:
>
> > > > > > > > > The thing about it though, all of it is that here Pat is 
> > > > > > > > > giving us
> > > > > > > > > what he rationalises as a cure for man's ills, a system based 
> > > > > > > > > upon the
> > > > > > > > > spirtual belife of the Oneness of God, but who's logic is 
> > > > > > > > > scientific.
> > > > > > > > > He presents it as a viable system for the betterment of man, 
> > > > > > > > > and yet a
> > > > > > > > > part of it says that what will be will be, and we have no 
> > > > > > > > > control over
> > > > > > > > > that.
>
> > > > > > > > > So why present it at all, what are his hopes?  It is clear to 
> > > > > > > > > me that
> > > > > > > > > the uptake of this idea may not ever happen, at least on the 
> > > > > > > > > scale
> > > > > > > > > that Pat says is must.  Who's mind is he trying to change and 
> > > > > > > > > why, in
> > > > > > > > > the light of his revelation that none of us have a choice in 
> > > > > > > > > the
> > > > > > > > > matter.
>
> > > > > > > > > If instead then he wants us all to become more aware of the 
> > > > > > > > > truth of
> > > > > > > > > the matter, then agian how are we to do this, if we cannot 
> > > > > > > > > will it so?
>
> > > > > > > > > This idea denies us any sort of control over our Selfs or our
> > > > > > > > > destiny's, so really what is the point of mooting such an 
> > > > > > > > > idea to us,
> > > > > > > > > if we cannot control wheater or not we belive it?
>
> > > > > > > > > In short what are Pat's motives for posting this?
>
> > > > > > > > > If Pat has motives then I'm afraid I am witnessing the 
> > > > > > > > > evidance of
> > > > > > > > > Pat's own will here, which invalidtates his claim that he has 
> > > > > > > > > none,
> > > > > > > > > does it not?
>
> > > > > > > > > On 27 Aug, 13:06, Molly Brogan <[email protected]> wrote:
>
> > > > > > > > > > What I like most about your work, Pat, is that it takes us 
> > > > > > > > > > through
> > > > > > > > > > monism into a new paradigm, into completion with the 
> > > > > > > > > > inclusion of
> > > > > > > > > > modern science, allowing clarity of the rational in the 
> > > > > > > > > > trans
> > > > > > > > > > rational.  I have been tossing around your no free will 
> > > > > > > > > > concept, and
> > > > > > > > > > suspect that reticence to it may be a matter of semantics.  
> > > > > > > > > > I have the
> > > > > > > > > > same trouble when people talk about the world being 
> > > > > > > > > > "illusion", or the
> > > > > > > > > > world of duality an illusion.  In our lives, there is 
> > > > > > > > > > duality, but
> > > > > > > > > > there is also more, there is non duality.  And we can 
> > > > > > > > > > choose our
> > > > > > > > > > viewpoint, giving us the feeling of free will.  We are at 
> > > > > > > > > > the pool of
> > > > > > > > > > Bethesda and our own self image prevents our entry into the 
> > > > > > > > > > waters.
> > > > > > > > > > Only our own higher ontology can stir the water for us, and 
> > > > > > > > > > in this
> > > > > > > > > > awareness, we are the first in.  But, as you say, we reach 
> > > > > > > > > > the point
> > > > > > > > > > where we understand that what we are choosing is to be 
> > > > > > > > > > aware of our
> > > > > > > > > > own divine nature in a different way.  So when you say that 
> > > > > > > > > > it always
> > > > > > > > > > is, but our awareness of all that is changes, not being but 
> > > > > > > > > > awareness
> > > > > > > > > > of being changes- be still and know that I AM, this I can 
> > > > > > > > > > understand.
>
> > > > > > > > > > On Aug 27, 5:16 am, Pat <[email protected]> 
> > > > > > > > > > wrote:
>
> > > > > > > > > > > Over the past few days, as I’ve returned to this forum 
> > > > > > > > > > > and responded
> > > > > > > > > > > to various statements from my own viewpoint, it seems 
> > > > > > > > > > > that I’ve caused
> > > > > > > > > > > a bit of a stir.  That’s fine, but I think many have 
> > > > > > > > > > > found my
> > > > > > > > > > > statements confusing in certain ways, particularly in the 
> > > > > > > > > > > area of
> > > > > > > > > > > morality, which seems to be a popular topic on the forum 
> > > > > > > > > > > based on the
> > > > > > > > > > > recent posting titled ‘More morality’.  In particular, 
> > > > > > > > > > > Lee’s reticence
> > > > > > > > > > > to accept that a decent morality can be derived from my 
> > > > > > > > > > > viewpoint,
> > > > > > > > > > > especially in light of the proposed loss of free will.  
> > > > > > > > > > > So, I feel
> > > > > > > > > > > compelled to reveal a few of the cards I’ve been holding 
> > > > > > > > > > > in this
> > > > > > > > > > > regard.  The following is an excerpt from my book from 
> > > > > > > > > > > the chapter
> > > > > > > > > > > called ‘Sin and Damnation’.  This part comes AFTER I’ve 
> > > > > > > > > > > described my
> > > > > > > > > > > theoretical monistic model of which only some of the 
> > > > > > > > > > > older members
> > > > > > > > > > > here are reasonably aware (Essentially, it uses string 
> > > > > > > > > > > theory to
> > > > > > > > > > > describe the universe as a function of one entity of 
> > > > > > > > > > > stringy energy
> > > > > > > > > > > and explains that this one entity, the only entity that 
> > > > > > > > > > > really exists
> > > > > > > > > > > is, in fact, God.).  Note: I don’t go into the 
> > > > > > > > > > > ‘damnation’ topic in
> > > > > > > > > > > this excerpt; I’ll retain that card for a moment.
> > > > > > > > > > >      Now, of course, I don’t expect everyone will agree 
> > > > > > > > > > > with my
> > > > > > > > > > > theory, as no one, yet, has come up with a theory to 
> > > > > > > > > > > which everyone
> > > > > > > > > > > subscribes.  But I expect that the following excerpt will 
> > > > > > > > > > > allay some
> > > > > > > > > > > fears people have when they realise that the NEW morality 
> > > > > > > > > > > that is
> > > > > > > > > > > derivable from my theory is the old morality.  The 
> > > > > > > > > > > difference being
> > > > > > > > > > > that, now, rather than relying solely on faith, we can 
> > > > > > > > > > > practice it in
> > > > > > > > > > > the knowledge that it is based on logic and a scientific 
> > > > > > > > > > > view of
> > > > > > > > > > > reality (given that I work from a premiss that my theory 
> > > > > > > > > > > is
> > > > > > > > > > > correct).
> > > > > > > > > > >      So, to paraphrase The Who, “Meet the new morality.  
> > > > > > > > > > > Same as the
> > > > > > > > > > > old morality.”  As always, let me know what you think!!  
> > > > > > > > > > > ;-)
> > > > > > > > > > > ---------------------------------------------------------------------------­­­­­­­­-------------------------------------------
> > > > > > > > > > >          What is sin if there is only one actor in the 
> > > > > > > > > > > system?  Wise
> > > > > > > > > > > King Solomon had the answer to that when he told us,
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -
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