No

On Fri, Nov 27, 2009 at 6:10 AM, Pat <[email protected]> wrote:

>
>
> On 22 Nov, 06:38, dj Briscoe <[email protected]> wrote:
> > Ok I really did not want to get back into this ..but I will...I see that
> we
> > do not give ourselves credit for anything...that every breath that comes
> out
> > of our nostrials is of God's doing's---As far as Judaism..there was
> several
> > things that Jesus set as an example and here they are again..1. he was
> the
> > door to life to the ones that was not of the Jewish or Judaism   and was
> > called gentiles..
>
> How does that jive with Matthew 15:24: "I am not sent but unto the
> lost sheep of the house of Israel."?  I read that to mean that the
> Gentiles were not involved whatsoever; rather, his mission was to
> reform Judaism by reminding Jews to follow the Laws commanded to them
> by God in the Torah.
>
> 2. he set a example towards the law of the Jewish and
> > Judaism and others that where there is no law there is no sin..that what
> > that meant was a freedom of the oppression of the law's and tradition's
> of
> > man...
>
> Was this not what Moses meant when he said: "There is no freedom
> without the Law."?
>
> >3. He set up a discipleship to preach the gospels...and what the
> > gospels was of peace and love and his heart and very being was in God..He
> > said the Father is in me and I in the Father...so what this means he knew
> > the Fathers ways
>
> This would imply that Jesus was omniscient.  His speech in Gethsemene,
> though, would suggest that he did NOT know exactly what was going ot
> happen but was, nevertheless, resigned to whatever it was, thus, 'Not
> my will, but thine be done.'  To my way of thinking, the phrase "the
> Father is in me and I in the Father" is stating two things:
> 1) That God is immanently present (immanence being one aspect of
> omnipresence, the other being transcendence, in which God is MORE than
> just His Creation) in each of us
>      and
> 2) That we are within God's Creation (the 'space-time continuum' or
> 'the universe', as we know it), which is an extension of Himself
>
> >...and Jesus laid on the cross not only for the so called
> > pagans-(gentiles)but also for Jewish and Judaism...and others...for they
> all
> > fell short of God's glory also...they had to keep on with their
> traditions
> > of washing themselves if they touch unclean things not only in food, but
> > also any unclean man or woman, or any unclean animal's--which not even
> could
> > their be a blimish on animal -food--they where so tied up in so many laws
> > and tradition they almost spent their whole lives doing this...Jesus made
> a
> > way by giving himself for all...and ask the Father to forgive all..that
> > included all that was involved in his murder(which he did nothing) he was
> > even above the Jewish and Judaism....he preached peace...and spread
> nothing
> > but good...
> >
>
> Yes, Jesus taught peace and Love of God foremost.  Unfortunately, Paul
> of Tarsus entered the arena and started adding elements of polytheism
> (Trinity) and outright abrogation of the Laws (circumcision, for an
> example) that Jesus never taught.  And these tweaks became Christian
> dogma rather than relying strictly on Jesus' teachings.  Also, half of
> the Gospels (Luke and John) are riddled with Pauline doctrine which is
> in direct conflict with Jesus' teachings.  A blatant example is how
> ANY changes to the Law (Torah) conflict with Matthew 5:19: "Whosoever
> therefore shall break one of these least commandments, and shall teach
> men so, he shall be called the least in the kingdom of heaven: but
> whosoever shall do and teach them, the same shall be called great in
> the kingdom of heaven."  Jesus would NOT have supported Paul, yet
> Paul's words form most of the New Testament.  Go figure!!
>
>
> Personally, I think the Pope should review Christianity with a view to
> removing all Pauline doctrine from it and re-instating Jesus'
> teachings as the basis for the faith.  But that would take a bold Pope
> and, quite possibly, might lead to his removal from office, as a
> 'Vicar of Christ' was never a requirement as far as Jesus was
> concerned.  He taught that we should pray to "Our Father...",
> indicating that there was no need for Jesus' intercession.
>
> > On Sat, Nov 21, 2009 at 9:48 PM, Manfraco Frank the Elder <
> >
> >
> >
>  > [email protected]> wrote:
> > > Hi Lee and everybody else!
> > > Lee, I believe you are right to see God in everything, how else can it
> > > be?
> > > The philosopher Spinoza believed that it is more likely that we live
> > > withing God, and therefore God equals mother nature.
> > > Now, if I go along those lines and state my own beliefs I should say
> > > that:
> > > I believe God is life, and therefore, life is God itself and one
> > > cannot exist without the other.
> > > Do you see what I mean? God is in everything just the way you
> > > believe.
> > > My regards to you all
> > > Manfraco.
> >
> > > On Nov 18, 10:49 pm, Lee <[email protected]> wrote:
> > > > Indeed, but the trick is in seeing this huh.
> >
> > > > On 18 Nov, 11:35, iam deheretic <[email protected]> wrote:
> >
> > > > > LOL  but Lee God is in everything!
> > > > > Allan
> >
> > > > > On Wed, Nov 18, 2009 at 10:49 AM, Lee <[email protected]> wrote:
> > > > > > Heh I of course realise that as my particular faith emphasises
> seeing
> > > > > > God in everything.
> >
> > > > > > On 17 Nov, 17:28, Pat <[email protected]> wrote:
> > > > > > > On 17 Nov, 16:39, Lee <[email protected]> wrote:
> >
> > > > > > > > Hah My dear Rigsy I swear to your right now that it is
> complelty
> > > the
> > > > > > > > other way around for me.
> >
> > > > > > > > My wife has made a honest man out of me, she veritably saved
> me
> > > from
> > > > > > > > myself, and for that I owe her everything.
> >
> > > > > > > Your debt is to God alone, as He worked THROUGH your wife to do
> > > those
> > > > > > > things.  It's OK, though, if you thank your wife, as God gets
> all
> > > > > > > thanks through us as well, even if we don't realise it.  ;-)
> >
> > > > > > > > On 17 Nov, 16:04, rigsy03 <[email protected]> wrote:
> >
> > > > > > > > > In a way, you do- by making an honest woman out of a
> bedmate
> > > and all
> > > > > > > > > the stuff you will need to provide plus kids, etc. But the
> > > woman must
> > > > > > > > > be calculating to begin with. Somehow, I missed that class
> but
> > > find
> > > > > > > > > the whole thing pretty amusing at this point in life.
> >
> > > > > > > > > On Nov 17, 9:57 am, Lee <[email protected]> wrote:
> >
> > > > > > > > > > Haha my dad tells me that we men always pay for sex.
> >
> > > > > > > > > > Now now that's my dad not me you understand?
> >
> > > > > > > > > > On 17 Nov, 15:41, rigsy03 <[email protected]> wrote:
> >
> > > > > > > > > > > Do you think all women should be paid for sex?
> >
> > > > > > > > > > > On Nov 17, 8:43 am, archytas <[email protected]>
> > > wrote:
> >
> > > > > > > > > > > > Did you lose a few slates from your roof while you
> had
> > > turned
> > > > > > into a
> > > > > > > > > > > > motel Slip?
> >
> > > > > > > > > > > > To me, it's immoral to argue from holy text in any
> kind
> > > of
> > > > > > > > > > > > fundamentalist manner.  We could argue we have been
> > > trapped in
> > > > > > this
> > > > > > > > > > > > kind of mistaken argument and need to break out of
> it.
> > >  Science
> > > > > > > > > > > > probably does and at least allows things to be put to
> the
> > > test.
> > > > > >  Like
> > > > > > > > > > > > Slip I have something of a penchant for being
> ministered
> > > to by
> > > > > > women,
> > > > > > > > > > > > though as yet have not experienced being as a motel
> yet.
> >
> > > > > > > > > > > > On 17 Nov, 12:42, Pat <
> [email protected]>
> > > wrote:
> >
> > > > > > > > > > > > > On 16 Nov, 17:03, Slip Disc <[email protected]>
> wrote:
> >
> > > > > > > > > > > > > > Jesus said 'Our
> > > > > > > > > > > > > > Father...', not 'My Father...'  Pat
> >
> > > > > > > > > > > > > > Yes in some context such as:
> >
> > > > > > > > > > > > > > Mat 5:16  In the same way, let your light shine
> > > before men,
> > > > > > that they
> > > > > > > > > > > > > > may see your good deeds and praise your FATHER in
> > > heaven.
> >
> > > > > > > > > > > > > > Mat 6:9  "This, then, is how you should pray:
> "'Our
> > > FATHER
> > > > > > in heaven,
> > > > > > > > > > > > > > hallowed be your name,
> >
> > > > > > > > > > > > > > But then again:
> >
> > > > > > > > > > > > > > Mat 7:21  "Not everyone who says to me, 'Lord,
> Lord,'
> > > will
> > > > > > enter the
> > > > > > > > > > > > > > kingdom of heaven, but only he who does the will
> of
> > > my
> > > > > > FATHER who is
> > > > > > > > > > > > > > in heaven.
> >
> > > > > > > > > > > > > > Mat 10:32  "Whoever acknowledges me before men, I
> > > will also
> > > > > > > > > > > > > > acknowledge him before my FATHER in heaven.
> > > > > > > > > > > > > > Mat 10:33  But whoever disowns me before men, I
> will
> > > disown
> > > > > > him before
> > > > > > > > > > > > > > my FATHER in heaven.
> >
> > > > > > > > > > > > > > Working on the Sabbath:
> > > > > > > > > > > > > > John 5:17  Jesus said to them, "My FATHER is
> always
> > > at his
> > > > > > work to
> > > > > > > > > > > > > > this very day, and I, too, am working."
> >
> > > > > > > > > > > > > > John 8:53  Are you greater than our father
> Abraham?
> > > He
> > > > > > died, and so
> > > > > > > > > > > > > > did the prophets. Who do you think you are?"
> > > > > > > > > > > > > > John 8:54  Jesus replied, "If I glorify myself,
> my
> > > glory
> > > > > > means
> > > > > > > > > > > > > > nothing. My FATHER, WHOM YOU CLAIM AS YOUR GOD,
> is
> > > the one
> > > > > > who
> > > > > > > > > > > > > > glorifies me.
> >
> > > > > > > > > > > > > > There are more but remember when Mary and Joseph
> > > found
> > > > > > Jesus in the
> > > > > > > > > > > > > > temple, Mary asked "Son, why have you treated us
> like
> > > this?
> > > > > > Your
> > > > > > > > > > > > > > father and I have been anxiously searching for
> you."
> >
> > > > > > > > > > > > > > Jesus replied, Luke 2 49
> > > > > > > > > > > > > >  "Why were you searching for me?" he asked.
> "Didn't
> > > you
> > > > > > know I had to
> > > > > > > > > > > > > > be in my Father's house?"
> >
> > > > > > > > > > > > > > And of course the Garden of Gethsemane:
> > > > > > > > > > > > > > "O my Father, if it be possible, let this cup
> pass
> > > from me:
> > > > > > > > > > > > > > nevertheless, not as I will, but as thou wilt."
> >
> > > > > > > > > > > > >     Interesting.  But I note there were no quotes
> used
> > > from
> > > > > > The Gospel
> > > > > > > > > > > > > of Mark, which is the oldest and, therefore,
> > > probably(!) the
> > > > > > most
> > > > > > > > > > > > > reliable for quotes of Jesus.  Are there any quotes
> in
> > > Mark
> > > > > > where
> > > > > > > > > > > > > Jesus uses 'my Father', as Matthew was based on
> Mark?
> > >  If
> > > > > > not, then we
> > > > > > > > > > > > > know those "my Father"s in Matthew were added and
> any
> > > Gospel
> > > > > > after
> > > > > > > > > > > > > that (Luke and John), quite likely, would/could
> have
> > > added
> > > > > > even more.
> > > > > > > > > > > > > Luke was written by Paul's close friend and would
> > > naturally
> > > > > > reflect
> > > > > > > > > > > > > Paul's 'spin' on Jesus.  The most surprising is
> > > Matthew.  The
> > > > > > 7:21
> > > > > > > > > > > > > quote at least acknowledges that it is the Will of
> God
> > > that
> > > > > > matters
> > > > > > > > > > > > > and not whether or not one calls Jesus 'Lord'.  The
> > > 10:32-33
> > > > > > quote,
> > > > > > > > > > > > > though, seems a bit out of kilter with the 7:21
> quote,
> > > as it
> > > > > > implies
> > > > > > > > > > > > > that, if an individual acknowledges Jesus (in what
> way?
> > > As
> > > > > > 'Lord' or
> > > > > > > > > > > > > 'Son of God'?), Jesus will then acknowledge (again,
> in
> > > what
> > > > > > way?) that
> > > > > > > > > > > > > individual to God, but, because of the 7:21 line,
> that
> > > may
> > > > > > not
> > > > > > > > > > > > > actually help an individual in any way.  So what's
> the
> > > point
> > > > > > of the
> > > > > > > > > > > > > acknowledgement?  Or was it just a simple way of
> subtly
> > > > > > injecting
> > > > > > > > > > > > > Pauline theology?
> >
> > > > > > > > > > > > > > Then there is the ongoing controversy concerning
> the
> > > > > > "Trinity".
> >
> > > > > > > > > > > > > > I've never come across any scripture that
> indicated
> > > any
> > > > > > "Mother in
> > > > > > > > > > > > > > Heaven" therefore excluding any  feminine aspect
> of
> > > God.
> >
> > > > > > > > > > > > > No right-minded Jew would envisage a trinity, as
> God is
> > > One
> > > > > > in
> > > > > > > > > > > > > Judaism.  Always has been, always will be.  The
> Trinity
> > > was
> > > > > > another
> > > > > > > > > > > > > compromise to bring 'pagans'/polytheists into the
> Faith
> > > by
> > > > > > making
> > > > > > > > > > > > > Christianity more polytheistic.  Which, of course,
> is a
> > > > > > complete
> > > > > > > > > > > > > misunderstanding of Judaism
> >
> > ...
> >
> > read more ยป- Hide quoted text -
> >
> > - Show quoted text -
>
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