Indeed!!!!!!!!!!!
On May 26, 1:19 am, vamadevananda <[email protected]> wrote: > Because that is the only exact response in appreciation, when I've > nothing to add to whatever I'm responding to ! > > Now, don't say I use exclamation marks a lot. > > On May 26, 8:35 am, "pol.science kid" <[email protected]> wrote: > > > > > u say 'indeed' a lot;-)... > > > On May 24, 10:46 pm, ashok tewari <[email protected]> wrote: > > > > Indeed ! > > > > On Mon, May 24, 2010 at 10:05 PM, ornamentalmind > > > <[email protected] > > > > > wrote: > > > > Somehow I seemed to have missed this until now. It appears to be of > > > > import and a common topic found here at ME. > > > > > I'm copy/pasting a small part of it and the link to the original is at > > > > the bottom. > > > > > For the benefit of all beings, > > > > > orn > > > > > Introduction to Ethics for the New Millennium > > > > > Ethics for the New Millennium is addressed to a general audience. It > > > > presents a moral framework based on universal rather than religious > > > > principles. It rests on the observation that those whose conduct is > > > > ethically positive are happier and more satisfied and the belief that > > > > much of the unhappiness we humans endure is actually of our own > > > > making. Its ultimate goal is happiness for every individual, > > > > irrespective of religious belief. > > > > > Though the Dalai Lama is himself a practicing Buddhist, his approach > > > > to life and the moral compass that guides him can be of use to each > > > > and every one of us – Muslim, Christian, Jew, Buddhist or atheist – in > > > > our quest to lead a happier, more fulfilling life. According to the > > > > Dalai Lama our survival has depended and will continue to depend on > > > > our basic goodness as human beings. In the past, the respect people > > > > had for their religion helped maintain ethical practice through a > > > > majority following one religion or another. > > > > > Today, with the growing secularization and globalization of society, > > > > we must find a way that transcends religion to establish consensus as > > > > to what constitutes positive and negative conduct, what is right and > > > > wrong and what is appropriate and inappropriate. > > > > ... > > > > > Definitions of Ethics > > > > > 1. Webster’s New International Dictionary, 2nd Edition > > > > > i. A treatise on morals (Aristotle) > > > > > ii. The science of moral duty, more broadly the science > > > > of the ideal human character and the ideal ends of human action. The > > > > chief problems with which ethics deals concern the nature of the > > > > summum bonum or highest good, the origin and validity of the sense of > > > > duty, and the character and authority of moral obligation. > > > > > The principal ethical theories are: > > > > > 1. Such as consider happiness to be the greatest good; these may be > > > > egoistic, as is usually the case with hedonistic and eudaemonistic > > > > theories, or altruistic, as utilitarianism. > > > > > 2. Theories of perfectionism or self realization. > > > > > 3. Theories resting upon the nature of man to the universe or to > > > > divine laws, as Stoicism, evolution, Christian ethics. Intuitionism > > > > and empiricism in ethics are doctrines opposed with respect to the > > > > character of the sense of duty. Absolute ethics affirms an unchanging > > > > moral code; relative ethics regards moral rules as varying with human > > > > development. > > > > > iii. Moral principles, quality or practice; a system or > > > > moral principles; as, social ethics, medical ethics, professional > > > > ethics forbids him; the morals of individual action or practice, as > > > > the ethics of conscientious man. > > > > > 2. WordNet ® 1.6, © 1997 Princeton University > > > > > i. Motivation based on ideas of right and wrong [syn: ethical > > > > motive, > > > > morals, morality] > > > > > ii. The philosophical study of moral values and rules [syn: moral > > > > philosophy] > > > > > 3. The American Heritage® Dictionary of the English Language, Fourth > > > > Edition > > > > > i. A set of principles of right conduct. > > > > > ii. A theory or a system of moral values: “An ethic of service is at > > > > war with a craving for gain” (Gregg Easterbrook). > > > > > iii. The study of the general nature of morals and of the specific > > > > moral choices to be made by a person; moral philosophy. > > > > > iv. The rules or standards governing the conduct of a person or the > > > > members of a profession: medical ethics. > > > > > 4. Dictionary of Religion and Philosophy by Geddes MacCregor > > > > > i. The term ethics is derived from the Greek ethos, which > > > > means > > > > custom or usage. It has basic affinities, therefore, with similar > > > > notions in non-Western cultures, such as China, where the Confucian > > > > term li, meaning propriety or courtesy or decorum has the same > > > > fundamental significance. The Greeks, e.g., Plato, used the term dike, > > > > meaning also custom or usage to designate the right way of behaving, > > > > very much as Confucius used the term li in Chinese. > > > > > ii. The adjectives ethical and moral are synonymous and > > > > philosophers who concern themselves with ethical problems have been > > > > sometimes known as moral philosophers as contrasted with logicians, > > > > metaphysicians, and other specialists. Moral philosophers may either > > > > build systems of guidance in reaching ethical decisions, i.e., > > > > decisions about what course of actions is good or bad. They also > > > > analyze what is to be meant by good and bad, right or wrong. Modern > > > > ethics tends more in the latter than in the former direction, but both > > > > functions are necessary in the pursuit of ethical questions. Ethics as > > > > a whole belongs to value theory, which includes aesthetics and other > > > > branches. > > > > > From:http://www.dalailamafoundation.org/studyguide > > > > -- > > > ASHOK TEWARI- Hide quoted text - > > > > - Show quoted text -- Hide quoted text - > > - Show quoted text -
