According to christian theology  in the beginning was God and the  word was 
with in God.  The Word begat the universe..  

What can i say except the Total Presence has a highly active imagination.. long 
before I came into existence..  

تجنب. القتل والاغتصاب واستعباد الآخرين
Avoid; murder, rape and enslavement of others

-----Original Message-----
From: archytas <[email protected]>
To: [email protected]
Sent: Sat, 14 Mar 2015 8:38 PM
Subject: Re: Mind's Eye Re: Embodied Imagination

How anything is made of nothing certainly exercises the imagination - maybe 
we have to stop thinking about creation as a necessary part if this?  

On Saturday, March 14, 2015 at 7:21:54 PM UTC, Allan Heretic wrote:
>
> To try and understand the presents you have to use your imagination to get 
> ideas to make sense.. an example might me trying understand how everything 
> is made from the essence of the Presence and separate at the same time if i 
> can visualize the Presence being our solar system.. i then can imagine each 
> planet being totally separate and at the same time total dependent on solar 
> system to exist.
>
> تجنب. القتل والاغتصاب واستعباد الآخرين
> Avoid; murder, rape and enslavement of others
>
> -----Original Message-----
> From: Molly <[email protected]>
> To: [email protected]
> Sent: Sat, 14 Mar 2015 5:10 PM
> Subject: Re: Mind's Eye Re: Embodied Imagination
>
> Your last sentence is a great one, Allan. How is your imagination used in 
> what you describe there?
>
> On Saturday, March 14, 2015 at 12:02:55 PM UTC-4, Allan Heretic wrote:
>>
>> He sounds like a lot of people I have listen to over the years. More than 
>> a few have played it for the money angle, sadly.. for them my favorite 
>> bible verses are  "He went and hung himself . . . Go do thou likewise." Let 
>> see the first part comes from Judas betrayal of Jesus and the second part 
>> from the story of the good sarmeratan (sp). There is a lot of crafting to 
>> reach the desired goal as i tried to demonstrate.
>>
>> There is a lot of guidance for spiritual development... but i have 
>> problem with the every verse rhetoric..especially in english..  the 
>> reasoning is the english language structure is based off the paragraph or 
>> the complete thought. Often times the sentence creates only a partial idea. 
>> To many people try to justify their bad behavior and actions as spiritual 
>> guidance..
>>
>> There are good guidelines ten commandments. Jesus love your neighbor as 
>> yourself ..  stories demonstrating examples of proper behavior but not 
>> written step by step instruction. Recently the perspective came forward 
>> that there is a highway to hell and a staircase to Heaven.. that just 
>> demonstrates the expected traffic flow.
>>
>> For me spirituality is developing and demonstrating the soul's 
>> connection  with the Presence.. that connection determines your position 
>> within the mandala of the Totality of the Presence. Which is beyond my 
>> ability to comprehend. 
>>
>> تجنب. القتل والاغتصاب واستعباد الآخرين
>> Avoid; murder, rape and enslavement of others
>>
>> -----Original Message-----
>> From: Molly <[email protected]>
>> To: [email protected]
>> Sent: Sat, 14 Mar 2015 2:31 PM
>> Subject: Mind's Eye Re: Embodied Imagination
>>
>> I think much of what is in the public domain is crafted instead of 
>> created, and crafted to sell, so crafted to gain audience action (that 
>> converts to money for someone.) That takes skill, but little imagination.
>>
>> I originally discovered Neville when I was exploring the notion of 
>> resurrection, and he wrote a lecture called Resurrection that is I think, 
>> his masterpiece and I have yet to understand. Like Hermann Hesse's Glass 
>> Bead Game, the culmination of his life's work.  I read it over and over and 
>> it means something different each time and I understand it more over time. 
>> My husband and I both then read the body of his work from beginning to end 
>> and could understand better the development of his life's work. When 
>> Neville moved from his earlier message that "Your Faith is Your Fortune" to 
>> "Immortal Man" he began losing his audience, at least those who were 
>> looking for get rich quick schemes or mind over matter techniques. His work 
>> moves his audience from duality (The Law) manifest to awareness of our 
>> infinite being, where life manifests for us very differently (The Promise). 
>> "All that you behold, though it appears without, it is within in your own 
>> wonderful human imagination of which this world of mortality is but a 
>> shadow."
>>
>> The wonderful thing about Neville, I think, is that he puts out the 
>> notion that the Lord is our imagination. A bold notion that left him 
>> lecturing to the walls at the end of his career. Living in the world of 
>> Cesar, or mortality, or duality, (The Law) we are chasing the laws of cause 
>> and effect that govern us. Recognition is all that is required of immortal 
>> man for manifestation, or non-dual awareness (The Promise) and imagination 
>> is the instrument within us all that takes us there. Because Neville sees 
>> every bible verse as an instruction on using imagination for divine 
>> revelation, those that cannot grasp this are lost in the rhetoric and 
>> connotation of "religion." For him, it is about imagination, not religion. 
>>  Because I agree with him wholeheartedly on this one point, I find his body 
>> of work palatable.
>>
>> All of the christian mystics that I've read see scripture as a diagram 
>> for living. Neville is distinctive because of his treatment of imagination. 
>> I recognize truth in this notion, because my own imagination creates and 
>> reduces to simplicity for my own divine breakthroughs and recognition. In 
>> sleep and waking life.
>>
>> I am certainly not advocating his work as the be all end all for a study 
>> or discussion on imagination. But this one idea of his may be critical to 
>> any intimate dialogue of the subject.
>>
>>
>>
>> On Friday, March 13, 2015 at 7:56:54 PM UTC-4, archytas wrote:
>>>
>>> I guess my questions generally relate to critical absorption rather than 
>>> the passive.  We have to know more about why so much in the public domain 
>>> is so bland, copied,ice-cream, beer, pets - and what imagination this 
>>> feeds.  We might wonder where Habermas' communicative rationality 
>>> (whatever) shows up - where an imaginative lifeworld exists.
>>>
>>> Much that many feel as imaginative is actually produced by a few simple 
>>> rules.  These can be embodied in machines, even to the point of narrative 
>>> generation. What can we imagine imaginative in the next action flick?  Was 
>>> one war film made in 1943 and endlessly copied since?  The mystics have had 
>>> a long run and there is certainly a core.  I wonder on potential free play, 
>>> rather than institutionalized Utopia of imagination rules we embody in 
>>> genre and machine, whether metal or internal-organic. 
>>>
>>>
>>> On Friday, March 13, 2015 at 10:59:28 PM UTC, archytas wrote:
>>>>
>>>> It's more that I prefer what you say and demonstrate Molly.  We have to 
>>>> hope in something simple, though it may emerge from complex work, perhaps 
>>>> the simplexity angle.  The imagination, in many childhood studies, is 
>>>> connected with deception and, of course, in the wilderness.  Otherwise, 
>>>> without nanoprobes we will never get Allan up to speed as a true heretic! 
>>>>  Neville Goddard creates 'black boxes I don't need - they communicate 
>>>> quite 
>>>> well in a compelling logic but I'm left outside it.  You don't do this and 
>>>> are more like Abbott, with his sense of humour.
>>>>
>>>> Thanks for the film spoiler Allan - I did try it for 5 minutes but felt 
>>>> it lacked imagination.  I couldn't read Terry Pratchett or Harry Potter, 
>>>> even Lewis Carroll.  Autistic people often lack the imagination we use in 
>>>> understanding others and perhaps the feelings to work back through.  We 
>>>> don't all have to be singers from the same page.  Religion can build 
>>>> socially approved epistemic authority, but needs to leave critical space. 
>>>>  If we look outwards, much claimed as product of the imagination is dull 
>>>> copy.  
>>>>
>>>> On Friday, March 13, 2015 at 9:39:11 PM UTC, Molly wrote:
>>>>>
>>>>> You don't like many of my links, that's OK, don't mind. Yoga, Vedanta 
>>>>> and Kundalini, as mystical paths, all take feeling into the higher levels 
>>>>> of consciousness. I don't think the practice of the path matters. We all 
>>>>> have our own. I think that knowing the feeling, and returning through the 
>>>>> feeling, is an important way to explore and return to the highest states. 
>>>>> I 
>>>>> think the highest consensus state may be simple and silent as Allan 
>>>>> suggests, and I agree that it is how it feels to me also.
>>>>>
>>>>> On Friday, March 13, 2015 at 1:08:24 PM UTC-4, archytas wrote:
>>>>>>
>>>>>> I think Neville gets nearly everything wrong, proceeding by repeated 
>>>>>> assertions.  He lacks a lot you have Molly.  Tony and Rufus is 
>>>>>> instructive 
>>>>>> on who is imaging whom.
>>>>>>
>>>>>> On Friday, March 13, 2015 at 4:50:43 PM UTC, Molly wrote:
>>>>>>>
>>>>>>> A state of feeling as the spark of life's continuity is worthy of a 
>>>>>>> lot of discussion and contemplation 
>>>>>>> http://www.feelingisthesecret.org/
>>>>>>>  and Neville Goddard based his life's work on the notion that 
>>>>>>> putting ourselves into a state of consciousness with feeling is the 
>>>>>>> mechanism for the manifestation of reality. You will have to forgive, 
>>>>>>> because he is also a Christian mystic, siting biblical quotes with the 
>>>>>>> interpretation that they were clues to this secret.
>>>>>>>
>>>>>>> Not sure it was such a secret. Every mystical tradition says the 
>>>>>>> same thing in some form. And science does seem to be catching up.  I am 
>>>>>>> ever in search of the original edition of Einstein's "The World As I 
>>>>>>> See 
>>>>>>> It" that was part of my university's rare book section and I could 
>>>>>>> often be 
>>>>>>> caught sitting in the isle reading it for inspiration.  There are many 
>>>>>>> subsequent editions, none as good. He was a brilliant intellect and 
>>>>>>> spirit.
>>>>>>>
>>>>>>> On Friday, March 13, 2015 at 12:04:56 PM UTC-4, archytas wrote:
>>>>>>>>
>>>>>>>> The philosophy of an imagination looking outwards is fascinating, 
>>>>>>>> though relies on rather behaviourist tricks in some guises.  Ludwig 
>>>>>>>> Fleck 
>>>>>>>> had some good stuff on what was out now being in, but whose is it 
>>>>>>>> questioning.  It's interesting we had Feynman (who also loved his bee, 
>>>>>>>> wacky baccy and womanising), Waddington, Medawar, Horton, Soddy and 
>>>>>>>> many 
>>>>>>>> others while social constructivists told us we were 'heartless 
>>>>>>>> positivists'.  The wrong ideas on science still pertain, I think 
>>>>>>>> conflated 
>>>>>>>> with heartless bureaucracy and bossy versions of religion.
>>>>>>>>
>>>>>>>> The 'state of feeling' is worthy of a lot of discussion and 
>>>>>>>> contemplation. 
>>>>>>>>
>>>>>>>> On Friday, March 13, 2015 at 2:43:50 PM UTC, Molly wrote:
>>>>>>>>>
>>>>>>>>> I've saved the paper to read after my nap, Neil. Thanks. Scanning 
>>>>>>>>> it made me realize how hooked I am on visual organization with header 
>>>>>>>>> styles, bullet points and all the other nonsense. And how ridiculous 
>>>>>>>>> I am 
>>>>>>>>> for it. I'm also intrigued that the paper references Feynman who I 
>>>>>>>>> love, 
>>>>>>>>> mostly because he plays bongos and loves his orange juice:
>>>>>>>>>  https://youtu.be/2Ks8gsK22PA <https://youtu.be/2Ks8gsK22PA>
>>>>>>>>>
>>>>>>>>> On Friday, March 13, 2015 at 10:11:15 AM UTC-4, archytas wrote:
>>>>>>>>>>
>>>>>>>>>> I have an internal movie screen, though its presence is 
>>>>>>>>>> intermittent, sometimes glorious and once traumatic.  The way we 
>>>>>>>>>> process 
>>>>>>>>>> information has multiple logics, including the way memory is not 
>>>>>>>>>> accurate 
>>>>>>>>>> in order to let us put different jigsaw pictures together for 
>>>>>>>>>> multiple 
>>>>>>>>>> futures.  The universe itself may be doing something like this, with 
>>>>>>>>>> some 
>>>>>>>>>> having time backwards.  
>>>>>>>>>>
>>>>>>>>>> In a more simple way, imagination allows us to think things 
>>>>>>>>>> through, and personally I try what seems a reverse of Molly's 
>>>>>>>>>> embodiment - 
>>>>>>>>>> that of the embodiment of the human in machine.  The idea is not to 
>>>>>>>>>> create 
>>>>>>>>>> androids, but rather imagination that can take us past current 
>>>>>>>>>> limitations 
>>>>>>>>>> and provide enhancement for human being.  Imagination is one way to 
>>>>>>>>>> test in 
>>>>>>>>>> virtual reality and not get one's fingers burned. There are accounts 
>>>>>>>>>> of how 
>>>>>>>>>> experiencing a Van Gogh played a role in constructing the model of a 
>>>>>>>>>> galaxy.  I even see similarities between Molly's treatment of 
>>>>>>>>>> non-believers 
>>>>>>>>>> and attempts to make the semantic web compatible in difference. 
>>>>>>>>>>
>>>>>>>>>> Fascinated by kaleidoscopes as a kid.  Fascinated later by how 
>>>>>>>>>> machines could repeat simple equations at vast speed and produce 
>>>>>>>>>> patterns 
>>>>>>>>>> (fractals, chaos) doing something so mundane, yet rather like all 7 
>>>>>>>>>> billion 
>>>>>>>>>> of us putting different number values into 2x = y at the same time 
>>>>>>>>>> and 
>>>>>>>>>> linking up the pattern.  Imagination has a lot to do with pattern 
>>>>>>>>>> spotting. 
>>>>>>>>>>  If Molly looks to spiritual awakening, I tend to look for cosmic 
>>>>>>>>>> code. 
>>>>>>>>>>  Her methods may be introspective, but what was more introspective 
>>>>>>>>>> than 
>>>>>>>>>> Socrates' claim the knowledge was already in there and could be 
>>>>>>>>>> found 
>>>>>>>>>> through the right questions?  I look out, though suspect these 
>>>>>>>>>> distinctions 
>>>>>>>>>> lapse in good sense, compassion and non-jealous integration.
>>>>>>>>>>
>>>>>>>>>> Tony turns some plumbing pipes and a mask into a static 
>>>>>>>>>> 'creature' that 'moves' with perspective and focus.  I let it ride 
>>>>>>>>>> in my 
>>>>>>>>>> mind - though I could just hate him for his talent (I don't).  I 
>>>>>>>>>> more the 
>>>>>>>>>> kind of chap who would borrow any left over pipe to keep the washing 
>>>>>>>>>> machine running.
>>>>>>>>>>
>>>>>>>>>> Any looking out is always experienced in the internal-virtual. 
>>>>>>>>>>  We think the universe is beige.  Space may be fluidic, elastic 
>>>>>>>>>> (more Hooke 
>>>>>>>>>> than Newton), potentially catapult-like so we could evade the 
>>>>>>>>>> limitations 
>>>>>>>>>> of space-time by standing still in  moving space.  Imaging outwards 
>>>>>>>>>> was a 
>>>>>>>>>> William Blake theme - 
>>>>>>>>>> http://ttj.sagepub.com/content/25/4/495.full.pdf -  dramatic 
>>>>>>>>>> unveiling of the inter- action of varied human personalities, with 
>>>>>>>>>> its 
>>>>>>>>>> gradual focusing of atten- tion upon the two major protagonists, and 
>>>>>>>>>> with 
>>>>>>>>>> its brilliantly skillful dis- closure of a symbolism which leads the 
>>>>>>>>>> imagination outwards in widening ...  experiments in gender, both 
>>>>>>>>>> socially 
>>>>>>>>>> and artistically, can remind us all of the constant bravery 
>>>>>>>>>> necessary to 
>>>>>>>>>> force the universe of the imagination outwards.
>>>>>>>>>>
>>>>>>>>>> Albert Einstein suggested that the elusive, additional element 
>>>>>>>>>> needed for high achievement in science is a "state of feeling" in 
>>>>>>>>>> the 
>>>>>>>>>> researcher, which he called "akin to that of the religious worship 
>>>>>>>>>> per or 
>>>>>>>>>> of one who is in love," arising not from a deliberate decision or 
>>>>>>>>>> program 
>>>>>>>>>> but from a personal necessity. Others are more down to earth. With 
>>>>>>>>>> eloquent 
>>>>>>>>>> simplicity P. W. Bridgman wrote, "The scientific method, as far as 
>>>>>>>>>> it is a 
>>>>>>>>>> method, is nothing more than doing one's damnedest with one's mind, 
>>>>>>>>>> no 
>>>>>>>>>> holds barred." But as good as they are, neither remark nor the 
>>>>>>>>>> occasional 
>>>>>>>>>> anecdotal confession is much help for discovering what we are after. 
>>>>>>>>>> Peter 
>>>>>>>>>> Medawar put it this way, though a bit harshly: "It is of no use 
>>>>>>>>>> looking to 
>>>>>>>>>> scientific papers, for they not merely conceal but actively 
>>>>>>>>>> misrepresent 
>>>>>>>>>> the reasoning that goes into the work they describe... .Only 
>>>>>>>>>> unstudied 
>>>>>>>>>> evidence will do-and that means listening at the keyhole." 
>>>>>>>>>>
>>>>>>>>>> Free paper here - 
>>>>>>>>>> http://eppl604-autism-and-creativity.wmwikis.net/file/view/20013446.pdf/201762974/20013446.pdf
>>>>>>>>>>
>>>>>>>>>> Of course, imagining anyone will read so as to shake themselves 
>>>>>>>>>> from non-participation is imaginary.  The self-importance of the 
>>>>>>>>>> petty 
>>>>>>>>>> gossip may be rather like a rabbit hole world.  What we can imagine 
>>>>>>>>>> has 
>>>>>>>>>> already been warped by what is so easy to soak up from the 'garbage 
>>>>>>>>>> in' 
>>>>>>>>>> system, including not being able to get over oneself as the centre 
>>>>>>>>>> of the 
>>>>>>>>>> universe.  I was taught about the irrational and spasmodic nature of 
>>>>>>>>>> science from books written in and before the 60's.  Molly is closer 
>>>>>>>>>> to this 
>>>>>>>>>> than the frauds pretending science is rational.
>>>>>>>>>>
>>>>>>>>>> On Friday, March 13, 2015 at 12:02:58 PM UTC, Molly wrote:
>>>>>>>>>>>
>>>>>>>>>>> The idea of embodied imagination (Jungian) introduces the notion 
>>>>>>>>>>> that through dreams, imagination presents us with a complete 
>>>>>>>>>>> reality that 
>>>>>>>>>>> is different from our waking reality, not constrained by logic or 
>>>>>>>>>>> rationality, and based more on our individual archetypal system of 
>>>>>>>>>>> symbols. 
>>>>>>>>>>> My latest thinking is that we carry this system into our waking 
>>>>>>>>>>> conscious 
>>>>>>>>>>> life, but are less aware of it because of the constraints our 
>>>>>>>>>>> rationality 
>>>>>>>>>>> imposes when awake. This system may be what calls us into a 
>>>>>>>>>>> spiritual 
>>>>>>>>>>> awakening to more fully integrate all levels of consciousness.
>>>>>>>>>>>
>>>>>>>>>>> Several years ago I was invited (all expenses paid) to the Lucidity 
>>>>>>>>>>> Institute <http://lucidity.com/> in Hawaii for a month long 
>>>>>>>>>>> study in dreaming and consciousness. There have been a few 
>>>>>>>>>>> invitations I 
>>>>>>>>>>> regret not feeling free enough to accept in my life and this is 
>>>>>>>>>>> one, but my 
>>>>>>>>>>> mother in law was in hospice in our home and those love ties reign. 
>>>>>>>>>>> Even as 
>>>>>>>>>>> a kid I paid attention to my dreams and it has been for me, a life 
>>>>>>>>>>> long 
>>>>>>>>>>> fascination. It has led me to understand that there are states of 
>>>>>>>>>>> consciousness in both waking and sleeping that are the same peak 
>>>>>>>>>>> states, 
>>>>>>>>>>> just the movie on the screen has a different tone, like the 
>>>>>>>>>>> difference 
>>>>>>>>>>> between Brooks' Blazing Saddles and Polanski's McBeth. 
>>>>>>>>>>>
>>>>>>>>>>> I think that imagination is the mechanism that puts the movie on 
>>>>>>>>>>> screen in all circumstances.
>>>>>>>>>>>
>>>>>>>>>>  -- 
>>
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