Cracking the codes of bureaucracy would be good.  There is always a 
biological "there" - but no need to give up to it.  The Barbie world is in 
fact very ugly.

On Tuesday, March 31, 2015 at 10:39:06 AM UTC+1, Molly wrote:
>
> Being moved by beauty is quite different than objectifying a person for 
> self interest, isn't it? But I think we understand so little about beauty, 
> and the notion of courtly love drifted away with those of nobility and 
> valor decades ago. Not to sure the schizophrenic doesn't objectify 
> themselves and others a million times over to create their psychodramas. 
> And all that has little to do be being honestly moved by love and beauty.
>
> The sacrilegious women that I know are deeply in tune with their innate 
> intelligence, and see religion for the (often ridiculous) bureaucracy that 
> it is.
>
> On Monday, March 30, 2015 at 9:22:34 PM UTC-4, archytas wrote:
>>
>> Can't get enough of them myself.  Rosa's time is round again, our 
>> politics back to sordid choices of left and right that are no choice at 
>> all.  Our sacrilegious women are perhaps the Greens, though the Anglicans 
>> have thrown up a female Bishop.  My genes, of course, organise my view of 
>> women in some dire connection with libidinal reproduction and sexual 
>> preference.  It is somehow profane to talk of such, yet this "language" is 
>> everywhere.  Women are these "things" in front of me in newsrooms are they? 
>>  I use the word "things" in the sense of how the bevy of 'beauty' hits me. 
>>  Bored with no news, and I can't remember in what year there last was any, 
>> my mind runs a little salacious.  I don't notice the men, as they do 
>> nothing at all for my crude eye, other than get looked at by the "things" 
>> in occasional adoration.  And what are these "things", cooing no news?
>>
>> I grant, to an extent, that I have become a sad old man, like one of 
>> Plato's characters in The Republik, watching naked gymnastics.  Yet it 
>> isn't me who writes in complaining I can't see the legs on these "things". 
>>  You see, I'd listen to Microsoft Sam ahead of the sickening bimboism of 
>> the newsroom, he "he" had any actual news.  Newsrooms are just one example 
>> of of the glaring use of crude sexuality, mannered into manners as though 
>> some decent way of being.  This "way of being" is just another way to make 
>> real people, real women invisible.  One trip to the town centre, and I know 
>> these newsroom things must be another species.  They wouldn't add up to one 
>> Rosa, maybe not the shoe left in the mud.
>>
>> Real people have been invisible or are rendered so in our history.  There 
>> are no people in our newsrooms, nothing sacrilegious enough to be real. 
>>  The pornography is obvious.  Yet this is easily made invisible by making 
>> it profane to speak of.  What a dirty old man I must be to notice any of 
>> this.  Did I mention that whatever is in these newsrooms bores me to death 
>> and disgusts me?    It is a sexist, ageist, lookist, ableist generally 
>> pretty world, the profane as the sacred.  In a classic incident in the UK, 
>> Susanna Reid, once a cute bimbo at least, now some over-tanned and past it 
>> before 40 'orange person', was bought from the BBC to resurrect ratings on 
>> ITV. and pay her somewhere near £500,000.  Letters flooded in when they 
>> exhibited her behind a desk and "we" couldn't see her legs.
>>
>> Top Gear is now in the toilet owning to Clarkson having some spat with a 
>> producer.  I think it's long past time to get real in sacrilegious protest. 
>>  Quite how these aliens make us invisible to each other I don't know yet.   
>>  They are overpaid and the 'sex' they offer is probably some kind of 
>> pheromone like that used by slaver ants.  One smell of Rosa's shoe is 
>> antidote - but now you'll all be thinking the wrong thing!
>>
>> On Tuesday, March 31, 2015 at 12:07:07 AM UTC+1, Molly wrote:
>>>
>>> Some of my best friends are sacrilegious women.
>>>
>>> On Monday, March 30, 2015 at 8:32:43 AM UTC-4, archytas wrote:
>>>>
>>>> In 1919 Rosa Luxemburg, the revolutionary, was murdered in Berlin.
>>>>
>>>> Her killers bludgeoned her with rifle blows and tossed her into the 
>>>> waters of a canal.
>>>>
>>>> Along the way, she lost a shoe.
>>>>
>>>> Some hand picked it up, that shoe dropped in the mud.
>>>>
>>>> Rosa longed for a world where justice would not be sacrificed in the 
>>>> name of freedom, nor freedom sacrificed in the name of justice.
>>>>
>>>> Every day, some hand picks up that banner.
>>>>
>>>> Dropped in the mud, like the shoe.
>>>>
>>>> Uruguayan writer Eduardo Galeano.
>>>>
>>>> I don't want to write in praise of women.  There should be no need.  The 
>>>> particular trials (and terrors and losses and triumphs) of women in a 
>>>> world 
>>>> that generally prefers to ignore whatever they did or dreamed of doing 
>>>> mean 
>>>> little to me, much as I love sacrilegious women.  I am now sick of the 
>>>> equality movement in as far as it is based on gender.  We need more 
>>>> equality, but the gender debate is now more often about special pleading, 
>>>> from new men trying to get inside knickers to posh white tarts breaking 
>>>> the 
>>>> glass ceiling and turning out to be just as corrupt as the posh white 
>>>> crooks already up there. 
>>>>
>>>> What i'd like to see us work out is how we can put together a society 
>>>> that doesn't disable people.  "Success" disables other people.  Does it 
>>>> matter if your crap boss is male or female, or that the CEO of Apple is 
>>>> gay?  Not if you've just seen your kid killed in an Apple supply chain mud 
>>>> slide, it don't.  I want to see more sacrilegious women kicking over the 
>>>> traces of newsroom bimbos (the female on is the one looking dreamily at 
>>>> the 
>>>> male one, as I understand the ethography), not the sisterhood of posh.
>>>>
>>>

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