The Old Greeks had various quasi-religious raggedly clothed cynics 
wandering about rejecting society in favour of inner self-sufficiency. They 
had a lot in common with the Jains and other further eastern religion and 
philosophy.  They were idealist in the sense that the big idea of 
renunciation led to everything else.  Diogenes was the most famous, 
described by Plato  as 'Socrates gone mad'. There were some great jokes 
like this one:

… the tyrant Pisistratus was touring Attica when he passed an old peasant 
working the thin soil. Wondering what taxes he might be able to demand from 
the man, Pisistratus asked the man what his farm produced. "Terrible pains" 
came the reply. (Desmond 2005: 2)


My view is that social cynicism precedes us as thinkers and that a modern 
cynic looks for the constructors of this rather than retreats into herself 
and thus being constructed out of the change cycle.  This is because 
science has changed what we can know.  Any inner retreat to 'rationality' 
is actually Gnostic now, a return to nothingness - other than for temporary 
subjective review.  This is because we know the earth is finitely doomed 
and that technology could see us through to an actual and potentially very 
different future in which we make a creative rationality. 

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