Believe it or not,  if anyone wants a beautifully  realized adaptation of  
similar Hindu storytelling and the life ethics  that can be extracted,  I 
cannot recommend enough  Robert  Redford's  astonishingly beautiful and very 
well acted  period GOLFING MOVIE (I kid you not)  THE LEGEND OF BAGGER VANCE. 
 "Bagger Vance" played perfectly by Will Smith  as the spiritual  influence 
and caddy  for  the deeply troubled and shattered  WWI vet  Matt Damon as 
"R. Junuh" are representations of Bhagavan (Krishna)  and Arjuna, from the 
Hindu text "The Bhagavad Gita". The lessons learned by  Rannulph are closely 
based on those Krishna teaches to Arjuna while  masquerading as his lowly 
chariot driver.   This film failed to find  an audience but trust me its 
terrific and translates perfectly the teachings of  patience, ethics, 
concentration and ultimately, charity.  I have seen this  film I think now 4 or 
5 times 
and it just gets better every time.  And I  find golf as interesting to 
watch as sap gathering in Maine. But honestly  the putting greens and dimpled 
balls are just a playing field for an infinitely  deeper story.  Its also Jack 
Lemmon's  last screen  performance who bookends the movie.
 
My nephews call the film  LEGEND OF BAG OF ANTS if that  helps you to 
remember the title.
 
freeman





In a message dated 7/2/2009 8:54:19 P.M. Pacific Daylight Time,  
[email protected] writes:

References: <[email protected]>
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hey Rick- never heard the word before but seems like a interesting  
thing to pursue the concepts

I always thought about the Templar  Knights and all those that  protect 
and serve peopleand the less  fortunate
Ifound this on google.. the explanation.. kinda like a buddah  mench?


Becoming a Bodhisattva is a huge step in helping not only  yourself, but 
also every other sentient being, both seen and unseen. Most  people are 
self-motivated and work primarily to solve their own problems,  keeping 
others a distant second. Should someone do an act of kindness,  repayment 
is generally expected whether in the form of a thank you and/or  further 
praise.

A Bodhisattva is motivated by pure compassion and  love. Their goal is to 
achieve the highest level of being: that of a  Buddha. Bodhisattva is a 
Sanskrit term which translates as: Bodhi  [enlightenment] and sattva 
[being]. And their reason for becoming a Buddha  is to help others. The 
Bodhisattva will undergo any type of suffering to  help another sentient 
being, whether a tiny insect or a huge mammal. In  Shakyamuni Buddha's 
'Perfection of Wisdom in 8,000 Lines' it states: "I  will become a savior 
to all those beings, I will release them from all  their sufferings." If 
this sounds familiar to anyone not acquainted with  Buddhism, then you 
only need to think of the example of Jesus Christ, a  true Bodhisattva.

When someone first enters the way of the Bodhisattva,  they develop 
Bodhicitta, or, mind of enlightenment. Even as a person  strives towards 
such an exalted goal, they feel as though they are limited  by the fact 
that they, too, are suffering. So that they can be of aid to  others, 
they decide to become Buddhas for a Buddha is capable of unlimited  
compassion and wisdom. Also, Buddhas are able to relate to all others at  
whatever level is needed. To those of lesser intelligence, a Buddha will  
use simpler words; and to those of great intelligence, a Buddha can  
explain answers in a more exalted language.

By entering the  Bodhisattva way, the mind must become enlightened. And 
so the training  begins by generating the 6 Perfections.

The 6 Perfections:

The 6  Perfections are: 1] generosity, 2] ethics, 3] patience, 4] effort, 
5]  concentration, and 6] wisdom.

Generosity - How does one become more  generous? Is it possible to rid 
oneself of materialistic tendencies,  selfishness and a desire to want to 
be kind to others and give to those  who lack? Being able to provide for 
people by starting a business and then  hiring those who need jobs would 
be profitable not only for yourself but  for those who were previously 
unemployed. Volunteering your time and  talents to those who need them is 
also a way of cultivating generosity. To  share Buddhist teachings so 
people are able to help themselves and in  turn, others, is the finest 
gift you can offer. You have created a  positive ripple effect. The 
ripples of the teachings will travel far and  wide to allow many to be 
assisted.

The attitude behind your  generosity is of the utmost importance; giving 
with anger or the desire  for payment isn't a good motivation. But if you 
have a humble motivation  to help, then you're on your way to become a 
Bodhisattva.

Ethics -  Knowing the basic difference between right and wrong is 
imperative to  generating the 6 Perfections. To practice the perfection 
of ethics means  to refrain from doing harm to yourself and all those 
around you. Killing,  sexual misconduct, consuming harmful substances 
such as alcohol or drugs,  being deceitful, and using abusive language 
must be avoided. All harmful  actions are caused by a mind that harbors 
them, therefore it's highly  important to be mindful of all your thoughts.

Patience - A lack of  patience is prevalent in today's society and this 
will change if we want  to evolve into a Bodhisattva. Patience is the 
antidote to anger. In  Chandrakirti's 'Supplement to the Middle Way' he 
writes: "It makes us  ugly, leads to the unholy, and robs us of 
discernment to know right from  wrong." When we become angry, our body 
stiffens, our blood pressure rises,  our breathing is impaired, as is our 
reason. Far too many people languish  in prisons due to a few seconds 
when they went out of control and their  anger harmed someone. Anger 
directed at oneself can result in suicide.  Anger causes wars of all sizes.

Patience creates a joyousness within  us. Our features become relaxed and 
we can look many years younger. We are  then tolerant and happy and much 
further along the path of becoming a  Bodhisattva.

Effort - Enthusiastic effort is necessary if you want to  achieve 
anything, but for something as noble and challenging as joining  the 
ranks of the Bodhisattvas, effort is definitely a requirement. Who  
doesn't want their efforts repaid instantly? However, the way of the  
Bodhisattva is arduous and requires virtues that many of us currently  
lack. Laziness is a huge fault that curtails effort. Tomorrow never  
comes so your effort is needed NOW!

Concentration - Developing a  calm mind through meditation will sharpen 
our concentration. Being able to  focus single-pointedly on one object 
with a non-wavering mind will be a  great advantage. The calm-abiding 
mind develops clairvoyance and abilities  to heal ourselves and others. 
When radiating inward and outward calm,  you'll become like a lighthouse 
in a stormy night. You'll inspire others  with your strong mental 
capabilities and they in turn will want the inner  peace that you have 
found for yourself. Concentration is a form of  mindfulness. This means 
that when you pay unwavering attention to what  you're doing, you avoid 
many frustrations. Lack of mindfulness in the  kitchen might result in 
burning a casserole, which not only wasting the  ingredients, but twice 
as much time will be spent cleaning up the mess.  Not practicing 
mindfulness when driving causes accidents. As Lama Tsong  Khapa writes in 
his 'Summary of the Stages of the Path': "Concentration is  a king with 
dominion over the mind, once placed, immovable like the king  of mountains."

Wisdom - Wisdom is the root of all great qualities we  can cultivate in 
this life. As the Sixth Perfection, it is the total of  the other five. 
Meditation on wisdom is essential for entering into the  stages of being 
a Bodhisattva. Buddhist texts emphasize two vital subjects  when it comes 
to knowledge--selflessness and impermanence. Everything  changes 
constantly. One day you leave work at 5:30, the next day it's  5:45. 
Nothing is fixed; it's variable. As for selflessness, we must first  
discover the location of the self. Is it in the body? If so, where--the  
mind? The physical world and all living beings are created by the mind.  
As we are the results of our past actions, so is the world we live in.  
Since there are places on earth that are like heaven, those areas where  
so much virtue has settled that people travel great distances to see  
such wonderful locations. Conversely, the hellish regions are dense  
accumulations of non-virtue and evil thrives there, keeping people  
captive to the negative states of consciousness.

To become a  Bodhisattva is to be fearless. There is no aversion for 
those who are  hostile and there is no obsessive clinging to those who 
are closest to us.  There is no possessiveness, only love, compassion and 
discernment into the  nature of reality.

Santideva, the 8th century Bodhisattva wrote a book  entitled 
'Bodhisattvacharyavatara,' which is one of the most important  texts that 
students of Tibetan Buddhism study. The title has been  translated into 
'A Guide to the Bodhisattva Way of Life' and is written in  verse form. 
While there are only 10 chapters, dealing with the 6  perfections as well 
as developing the spirit of awakening, in chapter 10,  verse 55 the 
entire essence of the meaning of Bodhisattva is beautifully  expressed:

"For as long as space endures

And for as long as  living beings remain,

Until then may I too abide

To dispel the  misery of the world."



[email protected]  wrote:

>  
>  
>    I think Tom  Martin is an Enlightened human being...possibly a 
> Bodihsattva.   On some days, I find more wisdom and knowledge in his 
> writings (or,  ramblings if you prefer) than in all other posts on MoPo 
>  combined.
> Who knows---possibly The Buddha is among us disguised as a  movie 
> poster collector named Tom. You may think I'm joking, but  stranger 
> things have happened on this planet.  Keep posting,  Tom. Maybe 
> wherever you "are" is actually something to strive for,  not to ridicule.
>
>  ------------------------------------------------------------------------
>  It's raining cats and dogs -- Come to PawNation 
>  <http://www.pawnation.com/?ncid=emlcntnew00000008>, a place where pets  
> rule!
> Visit the MoPo Mailing List Web Site at  www.filmfan.com
>
>  ___________________________________________________________________
>
>  How to UNSUBSCRIBE from the MoPo Mailing List
>
> Send a message  addressed to: [email protected]
>
> In the BODY of  your message type: SIGNOFF MOPO-L
>
> The author of this message  is solely responsible for its  content.
>


--------------030806040706050902070009
Content-Type:  text/html; charset=us-ascii
Content-Transfer-Encoding:  7bit

<!DOCTYPE html PUBLIC "-//W3C//DTD HTML 4.01  Transitional//EN">

<head>
<meta  http-equiv="Content-Type" content="text/html;charset=ISO-8859-1">
<title></title>
</head>

&nbsp;hey Rick- never heard the word before but seems like a  interesting 
thing
to pursue the concepts


I always thought about the Templar Knights and all those that  &nbsp;protect
&nbsp;and serve peopleand the less  fortunate

Ifound this on google.. the explanation.. kinda like a buddah  mench?





Becoming a Bodhisattva is a huge step in helping not only yourself, but  
also every other sentient being, both seen and unseen.  Most people  are 
self-motivated 
and work primarily to solve their own problems, keeping  others a distant 
second.
Should someone do an act of kindness, repayment is  generally expected 
whether
in the form of a thank you and/or further  praise. 
A Bodhisattva is motivated by pure compassion and  love.  Their goal
is to achieve the highest level of being:  that  of a Buddha.  Bodhisattva 
is a Sanskrit term which translates  as:  Bodhi [enlightenment] and sattva 
[being]. And their reason for  becoming a Buddha is to help others.  The 
Bodhisattva 
will undergo  any type of suffering to help another sentient being, whether 
a tiny  insect or a huge mammal.  In Shakyamuni Buddha&#8217;s 'Perfection 
of  Wisdom 
in 8,000 Lines' it states: &#8220;I will become a savior to all  those 
beings, I 
will release them from all their  sufferings.&#8221;  If this sounds 
familiar to 
anyone not  acquainted with Buddhism, then you only need to think of the 
example 
of  Jesus Christ, a true Bodhisattva.   
When someone first enters the way of the Bodhisattva,  they develop 
Bodhicitta, or, mind of enlightenment. Even as a person  strives towards 
such 
an exalted goal, they feel as though they are limited  by the fact that 
they, 
too, are suffering.  So that they can be of  aid to others, they decide to 
become Buddhas for a Buddha is capable of  unlimited compassion and wisdom. 
Also, Buddhas are able to relate to all  others at whatever level is 
needed. 
To those of lesser intelligence, a  Buddha will use simpler words; and to 
those of great intelligence, a  Buddha can explain answers in a more 
exalted 
language. 
By entering the Bodhisattva way, the mind must become  enlightened. 
And so the training begins by generating the 6 Perfections.  


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The 6 Perfections: 
The 6 Perfections are:  1] generosity, 2] ethics,  3] patience, 4]
effort, 5] concentration, and 6] wisdom. 
Generosity &#8211; How does one become more  generous?  Is it possible to
rid oneself of materialistic tendencies,  selfishness and a desire to want 
to be kind to others and give to those  who lack?  Being able to provide 
for 
people by starting a business  and then hiring those who need jobs would be 
profitable not only for  yourself but for those who were previously 
unemployed. 
Volunteering your  time and talents to those who need them is also a way of
cultivating  generosity.  To share Buddhist teachings so people are able to
help  themselves and in turn, others, is the finest gift you can offer.   
You
have created a positive ripple effect.  The ripples of the  teachings will
travel far and wide to allow many to be assisted. 
The attitude behind your generosity is of the utmost  importance; giving
with anger or the desire for payment isn&#8217;t a  good motivation.  But 
if you
have a humble motivation to help, then  you&#8217;re on your way to become 
a Bodhisattva.

Ethics &#8211; Knowing the basic difference between  right and wrong is
imperative to generating the 6 Perfections.  To  practice the perfection of
ethics means to refrain from doing harm to  yourself and all those around 
you.
Killing, sexual misconduct, consuming  harmful substances such as alcohol 
or drugs, being deceitful, and using  abusive language must be avoided.  
All 
harmful actions are caused by  a mind that harbors them, therefore 
it&#8217;s highly 
important to be  mindful of all your thoughts. 
Patience &#8211; A lack of patience is prevalent in today&#8217;s  society 
and this
will change if we want to evolve into a Bodhisattva.   Patience is the 
antidote
to anger.  In Chandrakirti&#8217;s  'Supplement to the Middle Way' he 
writes:  &#8220;It
makes us  ugly, leads to the unholy, and robs us of discernment to know 
right
from  wrong.&#8221;  When we become angry, our body stiffens, our blood  
pressure 
rises, our breathing is impaired, as is our reason.  Far too  many people 
languish
in prisons due to a few seconds when they went out of  control and their 
anger
harmed someone.  Anger directed at oneself can  result in suicide.  Anger
causes wars of all sizes.    
Patience creates a joyousness within us.  Our  features become relaxed
and we can look many years younger.  We are  then tolerant and happy and 
much
further along the path of becoming a  Bodhisattva. 
Effort &#8211; Enthusiastic effort is necessary if  you want to achieve 
anything,
but for something as noble and challenging as  joining the ranks of the 
Bodhisattvas,
effort is definitely a  requirement.  Who doesn&#8217;t want their efforts  
repaid
instantly?  However, the way of the Bodhisattva is arduous and  requires 
virtues
that many of us currently lack.  Laziness is a huge  fault that curtails 
effort.
Tomorrow never comes so your effort is needed  NOW!   
Concentration &#8211; Developing a calm mind  through meditation will 
sharpen
our concentration.  Being able to  focus single-pointedly on one object with
a non-wavering mind will be a  great advantage.  The calm-abiding mind 
develops
clairvoyance and  abilities to heal ourselves and others.  When radiating 
inward
and  outward calm, you&#8217;ll become like a lighthouse in a stormy  
night.  You&#8217;ll
inspire others with your strong mental  capabilities and they in turn will
want the inner peace that you have found  for yourself.  Concentration is
a form of mindfulness.  This  means that when you pay unwavering attention 
to what you&#8217;re  doing, you avoid many frustrations.  Lack of 
mindfulness in 
the  kitchen might result in burning a casserole, which not only wasting 
the  
ingredients, but twice as much time will be spent cleaning up the  mess.  
Not
practicing mindfulness when driving causes accidents.   As Lama Tsong Khapa
writes in his 'Summary of the Stages of the  Path':  &#8220;Concentration 
is a king
with dominion over the  mind, once placed, immovable like the king of  
mountains.&#8221;

Wisdom &#8211; Wisdom is the root of all great  qualities we can cultivate 
in this life.  As the Sixth Perfection, it  is the total of the other five. 
Meditation on wisdom is essential for  entering into the stages of being a
Bodhisattva.  Buddhist texts  emphasize two vital subjects when it comes  to
knowledge&#8212;selflessness and impermanence.  Everything  changes 
constantly. 
One day you leave work at 5:30, the next day  it&#8217;s 5:45.  Nothing is 
fixed; 
it&#8217;s  variable.  As for selflessness, we must first discover the 
location  of
the self.  Is it in the body?  If so, where&#8212;the  mind?  The physical 
world 
and all living beings are created by the  mind.  As we are the results of 
our
past actions, so is the world we  live in.  Since there are places on earth
that are like heaven, those  areas where so much virtue has settled that 
people
travel great distances  to see such wonderful locations.  Conversely, the
hellish regions are  dense accumulations of non-virtue and evil thrives 
there,
keeping people  captive to the negative states of consciousness.   
To become a Bodhisattva is to be fearless.  There  is no aversion for
those who are hostile and there is no obsessive clinging  to those who are
closest to us.  There is no possessiveness, only  love, compassion and 
discernment
into the nature of reality. 
Santideva, the 8th century Bodhisattva wrote a book  entitled 
'Bodhisattvacharyavatara,'
which is one of the most important  texts that students of Tibetan Buddhism
study. The title has been  translated into 'A Guide to the Bodhisattva Way
of Life' and is written in  verse form.  While there are only 10 chapters,
dealing with the 6  perfections as well as developing the spirit of 
awakening,
in chapter 10,  verse 55 the entire essence of the meaning of Bodhisattva
is beautifully  expressed:   
&#8220;For as long as space endures 
And for as long as living beings remain, 
Until then may I too abide 
To dispel the misery of the world.&#8221; 




[email protected]_ (mailto:[email protected])   wrote:

<blockquote type="cite"  cite="[email protected]">  
<meta  http-equiv="Content-Type" content="text/html; ">

<meta  content="MSHTML 6.00.6000.16851" name="GENERATOR">

<div>&nbsp;</div>

<div>&nbsp;</div>

<div>&nbsp;&nbsp; I think Tom Martin is an Enlightened human  
being...possibly a  Bodihsattva.&nbsp;
On some days, I find more  wisdom and knowledge in his  writings (or, 
ramblings
if you prefer)  than in all other posts on MoPo  combined.</div>

<div>Who knows---possibly The Buddha is among us disguised as a movie  
poster
collector named Tom. You may think I'm joking, but stranger things  have
happened  on this planet.&nbsp; Keep posting, Tom. Maybe  wherever you 
"are" is
actually  something to strive for, not to  ridicule.</div>

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