Summum bonum (Latin for the highest good) is an expression used in
philosophy, particularly in medieval philosophy, to describe the
singular and most ultimate end which human beings ought to pursue. The
summum bonum is generally thought of as being an end in itself, and at
the same time containing all other goods. In Christian philosophy, the
highest good is usually defined as the life of the righteous, the life
led in Communion with God and according to God's precepts.

 

The concept, as well as the philosophical and theological consequences
drawn from the purported existence of a more or less clearly defined
summum bonum, could be traced back to the earliest forms of monotheism:
for instance, Zoroastrianism and Judaism. In the Western world, the
concept was introduced by the neoplatonic philosophers, and described as
a feature of the Christian God by Saint Augustine in De natura boni (On
the Nature of Good, written circa 399). Augustine denies the positive
existence of absolute evil, describing a world with God as the supreme
good at the center, and defining different grades of evil as different
stages of remoteness from that center.

 

Experience soon teaches that all desires cannot be satisfied, that they
are conflicting, and that some goods must be foregone in order to secure
others. Hence the necessity of weighing the relative value of goods, of
classifying them, and of ascertaining which of them must be procured at
the loss of others. The result is the division of goods into two great
classes, the physical and the moral, happiness and virtue. Within either
class it is comparatively easy to determine the relation of particular
good things to one another, but it has proved far more difficult to fix
the relative excellence of the two classes of virtue and happiness. If
happiness and virtue are mutually exclusive, we have to choose between
the two, and this choice is a momentous one. But their incompatibility
may be only on the surface. Indeed the hope is ever recurring that the
sovereign good includes both, and that there is some way of reconciling
them.

 

 

 

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