What are we meant to be launching our attack on Ham ?

Reality is experience ?
Man is (in the cognitive sense) the creator of his universe ?
No brainers, surely ? Which Pirsigian could argue ?

(I had to look up inimical by the way, yes, actually in a dictionary)
Did the person that used it first use in the sense you understood it ?
Physics clearly supports human life, through the marvellous complexity
of evolution / ermergence etc, but clearly life is not reducible /
explicable directly in terms of physical laws. In the wrong hands
(scientific / objective) physics can be hostile to life, exclusive
application of phsyical laws to living situations is lethal.
Ian

On 3/20/08, Ham Priday <[EMAIL PROTECTED]> wrote:
> Platt and Arlo --
>
>
> [Platt]:
> > As for the laws of physics being inimical to human life, I draw on Pirsig:
> > "The law of gravity, for example, is perhaps the most ruthlessly static
> > pattern of order in the universe. So, correspondingly, there is no single
> > living thing that does not thumb its nose at that law day in and day out.
> > ..."
>
> Humans thumb their noses at many things -- politicians for one.  But to
> assert that the laws of the universe are "inimical" to human life is not
> only an exaggeration, it's ludicrous.  Anyone who has studied embryology,
> physiology, or immunology has to marvel at the exquisite design of nature's
> organisms and the life processes that sustain them.  If I learned anything
> as a naive young pre-med student, it was that complexity is no challenge for
> nature.  The design itself may not be "beautiful" in an esthetic sense,
> Platt, but the overall scheme most definitely is.
>
> But I suspect that you and Arlo have misinterpreted me and the Lanza quote.
> For example, Arlo says:
> > [H]ad those variables been different, the cosmos WOULD be
> > teaming with life. Perhaps the universe collapsed and exploded
> > a zillion times, and this one time we see as special is actually the
> > one comparatively devoid?
>
> That, of course, is logically plausible -- IF you believe that ontogeny
> (creation) is only a result of probability (e.g., the chaos theory).  But
> here's where the misconception becomes apparent...
>
> > [I]sn't it also arrogant to assume "we" are the final leg in this chain?
> > Maybe, like the dinosaurs, we exist only so that our decomposing
> > bodies will one day grant a future species some form of fuel.
> > We have this illusion of being on a pinnacle because we can
> > look back but never ahead.
>
> Let me set you both straight as to the Essentialist ontology. ...
>
> The universe is a valuistic PRODUCT of human experience.  It isn't as if
> matter and energy conspired to create man, or that after an infinite number
> of possible interactions, one of them miraculously produced man.  Man
> produces the universe.  That's the anthropic principle in four simple words.
>
> Now, while Arlo shouts "Arrogance!" and Platt finds a suitable rebuff from
> Pirsig, consider this concept for a moment.  If what is called
> "intelligent", "beautiful" or "valuable" is always the judgment
> of a human being, would such assessments of the universe exist in his
> absence?  Is it not more plausible that the purposeful pattern of evolution
> and the physical laws guiding it toward the development of a value-sensible
> creature are intrinsic to human cognizance rather than to an external
> reality?
>
> I seem to recall Mr. Pirsig telling us that experience equals reality.  If
> this is true, and if experience is not just a passive response to neural
> stimuli but the "effective cause" of phenomena, then this "miracle" in one
> of our own making.  It is born of the essence of  man, which is
> value-sensibility.  We are one with the universe, not because our brains and
> bodies are composed of its elements but because our "psychic essence" is
> derived from its absolute source.  Man is not only the "choicemaker" of his
> universe, he is in the cognitive sense its Creator.
>
> Please allow this idea to "settle in", gentlemen, before launching your
> verbal attack.
>
> Cheers,
> Ham
>
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