David said:
One thing I'd want to make clear here is that possibilities do exist for us and 
are very important. The possibility of another world war is very real and also 
is possible and not actual because its manifestation remains un-actualised and 
unphysical in some sense. And let's hope it stays that way, but as a 
possibility we are stuck with it for the time being.

Matt:
Uh-hunh, and they are actual and physical in exactly the same way God is: 
breath emitting from from our throat, neurons firing in our brain, etc.

David said:
You know my problems with physicalism have reduced somewhat recently after 
reading a very good version in Nick Maxwell's from Knowledge to Wisdom, where 
he is very clear about the aspects of human experience that are clearly 
incomprehensible in terms that we associate with the physical sciences.

Matt:
Well, I don't know what "incomprehensible" is supposed to mean in this context, 
but Rorty's been very clear since the sixties that reductionism functions on 
the "all X's are Y's" theorem.  The theorem itself isn't a problem, just the 
addenda "and understanding Y's will tell you all there is to know about X's."  
The addenda is reductionism, the theorem is just analogy.  The point is that if 
we find _any_ language besides the mathematical language of theoretical physics 
useful (assuming for the moment that "physical reality" can be reduced to a set 
of mathematical formulas as scientists, at least once, hoped) in dealing with 
reality, then the continued use of that language is all we need to justify the 
assertion "there is more to life than physics".

After I read the beginning of Philosophy and the Mirror of Nature, where Rorty 
distinguishes between the intentional and the physical, that was pretty much 
the end of me getting worked up over declarations of "Science can explain 
everything!" and "No, some of it is incomprehensible to science!"  Both are 
true, but boring.  The problem was always reductionism, which produces the 
declarative.  My thoughts are pretty well outlined in "The Parable of the 
Reductionist" 
(http://pirsigaffliction.blogspot.com/2006/03/parable-of-reductionist.html).

Matt
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