Hi Matt

Yes big disagreement here. I am with George Steiner who argues in his Grammars of Creation that enlightenment thought fails to address the real problems of understanding creation and creativity, nothing to do with magic, that's a very silly comment. Without some level of creation out of nothing how do you ever have anything new that is not just the same again? What you say below looks like a simple contradiction: our possibilities change yet nothing new ever appears? Exactly how do you see change? A rearrangement of given material? Call that pluralism? Let alone the ontological
pluralism that Pirsig suggests.

Regards
David M




Yes, yes, we can create new concepts and new possibilities, but I disagree with you whole-heartedly: none of what I had said below makes it sound like we only ever have the same, single set of possibilities. I just think, like most conceptions of God, the conception of creation ex nihilio is impossible, unreal, and untrue. Creation ex nihilo is otherwise known as magic.

From: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Date: Sun, 4 May 2008 00:15:43 +0100
Subject: Re: [MD] What is metaphysics to you?

Hi Matt

Fine, but there is also the creation of new concepts, which create new
possibilities to explore.
What you say below makes it sound like we only ever have the same and one
set
of possibilities to explore, seems important to me to see how all change
creates
new situations full of new possibilities, be they physical, neurological,
imaginative, or linguistic.

David M


Hey David,

Matt had said long ago:
But to confront you [who? I can't remember] one last time with Pirsig: you
said, "To watch your thoughts without judgement, to see your (human)
nature is valuable."

Wasn't the idea behind Pirsig's Quality that it is value, i.e. judgments,
all the way down to the very core of reality?

David said:
Interesting, a useful point but I'd suggest some qualification. What we
experience and value is generally highly conceptualised. There is always a
need and possibility to think again, to sweep aside our current concepts
and make a fresh start or going back to possibilities previously set
aside. Such is the point of such calls to purity or back to basics. Yes,
it looks dubious if you make a call to origins and purity as if such a
state can be sustained.

Matt:
I demur. For philosophical reasons that you are generally aware of,
theory-ladenness, denial of the analytic/synthetic distinction, etc., I
would say "what we experience and value is [always] conceptualized." This
always gets me in trouble, but 1) I don't think it's really all that
radical and 2) how else do you get around Quine/Sellars/Davidson and their
attacks on the dogmas?

I think you're absolutely right that "there is always a need and
possibility to think again, to sweep aside our current concepts and make a
fresh start or going back to possibilities previously set aside." That
may be the point of calls to purity and the like, but I don't think the
metaphor of purity is a good one to use for such calls because it proves
misleading if pushed (like Kant's analytic/synthetic distinction, or
thinking that there are bare, unconceptualized experiences that one could
think about). One can never wipe the entire board and start over--you
always have to leave something as background. Like Sellars (roughly)
said, "science is the greatest thing because it can put any claim in
jeopardy--just not all at once." He said it about science, but we can
generalize it.

So, I take the engine of your point to be from the reminder that we always
need to have the possibility to think again. I can agree, but I think it
is unconnected to a need to claim that value and experience is _generally_
(as opposed to always) conceptualized and the metaphor of purity,
"sweeping aside" and "fresh start." Yeah, you sweep some stuff aside, but
you can't sweep everything aside.

Matt

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