Pinker also says music is worthless.


On Mon, May 12, 2008 at 11:57 AM, Ham Priday <[EMAIL PROTECTED]> wrote:

>
> Hi Platt --
>
>  Steven Pinker has written a fascinating article entitled "The Stupidity
> > of
> > Dignity" that challenges moral arguments preventing life-enhancing
> > medical
> > experiments in altering minds and bodies. Coming under the heading of
> > "bioethics" the article should prove of interest to Pirsigians.
> >
> > I think Ham will find it especially relevant as Pinker emphasizes the
> > principle of individual autonomy, but everyone will find the moral
> > issues
> > relevant to the MOQ.
> >
>
> An interesting and unusual aspect of morality well reported.  Of course I
> was sympathetic with the stance of Ruth Macklin, a member of the President's
> Council on Human Dignity and Bioethics, which is reported as follows:
>
> "The general feeling is that, even if a new technology would improve life
> and health and decrease suffering and waste, it might have to be rejected,
> or even outlawed, if it affronted human dignity.  Whatever that is.  The
> problem is that 'dignity' is a squishy, subjective notion, hardly up to the
> heavyweight moral demands assigned to it.  The bioethicist Ruth Macklin, who
> had been fed up with loose talk about dignity intended to squelch research
> and therapy, threw down the gauntlet in a 2003 editorial, 'Dignity Is a
> Useless Concept.'  Macklin argued that bioethics has done just fine with the
> principle of personal autonomy--the idea that, because all humans have the
> same minimum capacity to suffer, prosper, reason, and choose, no human has
> the right to impinge on the life, body, or freedom of another.  This is why
> informed consent serves as the bedrock of ethical research and practice, and
> it clearly rules out the kinds of abuses that led to the birth of bioethics
> in the first place, such as Mengele's sadistic pseudoexperiments in Nazi
> Germany and the withholding of treatment to indigent black patients in the
> infamous Tuskegee syphilis study.  Once you recognize the principle of
> autonomy, Macklin argued, 'dignity' adds nothing."
>
> When a person is making a public speech, we generally regard that as
> "dignified" behavior.  When the same person is subjected to a rectal exam,
> we regard it as an "indignity".  Does the meaning of human dignity really
> suggest some universal moral principle beyond esthetic sensibility?
>
> But what particularly interested me was Pinker's assertion that "dignity
> has three features that undermine any possibility of using it as a
> foundation for bioethics.
> First, dignity is relative...second, dignity is fungible...third, dignity
> can be harmful."
> I would contend that the same could be said of Morality--especially when
> it is forced on society in order to make behavior conform to some
> authoritative system.
>
> Pinker concludes ...
> "A free society disempowers the state from enforcing a conception of
> dignity on its citizens.  Democratic governments allow satirists to poke fun
> at their leaders, institutions, and social mores.  And they abjure any
> mandate to define 'some vision of 'the good life' or the 'dignity of using
> [freedom] well' (two quotes from the Council's volume).  The price of
> freedom is tolerating behavior by others that may be undignified by our own
> lights.  I would be happy if Britney Spears and "American Idol" would go
> away, but I put up with them in return for not having to worry about being
> arrested by the ice-cream police.  This trade-off is very much in America's
> DNA and is one of its great contributions to civilization: my country 'tis
> of thee, sweet land of liberty."
>
> I say, more power to Pinker!
>
> Thanks, Platt.
>
> --Ham
>
>
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