Mati said to Ron:
As I noted in my post to Ian, if you observe modern day research methologies in 
the eastern cultures they likely teather themselves to the S/O split (SOM) 
because, I believe, it was the most effective means to define reality in a 
research environment.  If the Eastern philosophical tradition was able to 
define reality in a more effective means I would suggest that would be a) 
incorporated already or b) displaced SOM or c) we would be studying them in the 
western world.  ...as illustrated in both ZAMM and LILA, culture has been so 
entrenched in the SOM it is difficult to see it in any other way. However I 
will eat my cake and have it too, by saying that is SOM is so entrench in our 
culture that might suggest this might support defining Intellect as SOM.

dmb says:
As the research methods and standard scientific practices show, SOM still 
dominates. I'm sure you're quite right about that, Mati. But if we equate 
intellect with SOM, then we have locked out any other possibility. If we define 
the intellect as SOM exclusively, rather than just predominantly, then we'd 
never be able to conceive any other options. If SOM and intellect were exactly 
the same thing then there is no chance of coming up with a counter example, a 
case where there is intellect without SOM. And that's exactly why I can't buy 
the idea. I've seen too many philosophical criticisms of SOM to believe that 
we're hopelessly stuck with it. James, Dewey, Rorty and Pirsig would be my 
favorite examples because they are so widely known and they're often discussed 
here. There are others in the East and in the postmodern West, but alternatives 
can be found right here at home too. And to some extent - although I still have 
a lot to learn - there is some room for alternative methodol
 ogies. I'm beginning to realize that the program I'm in now actually makes 
room to develop such a thing.

Anyway, I think the question boils down to something pretty simple. If we have 
an example where SOM and intellect are NOT the same thing, then intellect is 
dominated by SOM but not equal to it. The ability to conceive alternatives is 
one thing and getting the academic culture to accept these alternatives are two 
different things. The latter is a function of time and history while the former 
is something I've already seen lots of times, not least of all in Pirsig's MOQ. 

To boil it down even further, Bo says there can be no such thing and I say 
there are many examples of just such a thing. 

Thanks.

P.S. I'm not ripe yet but you can expect another flood of questions about 
methodologies in about a year.   
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