dmb said:
If the professor in my department are right, those projects require 
interdisciplinary methodologies, team work across disciplines and interpretive 
rather than observational skills. You also need people who can have a mystical 
experience, who have some actual experience and training.

Krimel replied:
Ok, your professor it right. It does take that kind of team and that kind of 
experimental subject. Here it is. In practice complete with control group: 
http://psyphz.psych.wisc.edu/web/pubs/2004/meditators_synchrony.pdf   Your 
wishes have been granted. What do you make of it?

dmb says:
As far as I can tell everyone on that team was working within a single 
discipline. Its true the half of the test subjects were expert at putting 
themselves in a meditative state, but they apparently played no real role in 
interpreting the data or in contributing other forms of data. Their expertise 
was almost exclusively used in their role as an object of study. If there was 
an interdisciplinary team there would have been a few scholars from the 
humanities department, people who know the history, have read the literature, 
have compared the various meditative techniques and the quality of the 
experience from a first-person perspective would be fully explored. 

I have to say that that was a pretty typical example of the science I've been 
complaining about. "In summary", they say, "the generation of this meditative 
state was associated with gamma oscillations". They can assert a "positive 
correlation" between these states and the EEG readings, but any causal relation 
has yet to be established. Because the tools of inquiry within their discipline 
limit them to the observation of physical processes they can only tell us that 
"the size of synchrony patterns increased" which "suggests that large scale 
brain coordination increases" during these states. These physical phenomena are 
only associated or correlated with the experience and they are observed from 
without by people who aren't actually having the experience. And scientifically 
there is almost nothing we can say about how or why they are correlated. These 
guys are being careful NOT to reduce the experience to a brain state. The 
problem here is that that this data, all by itself, is
  virtually meaningless. 

If you had a pal who believed meditation was utterly meaningless, this would 
make him think twice. It makes mental states seem 'real' to a hard-core 
materialist, but it doesn't shed much light on the nature or meaning of such an 
experience. They're looking at road trips in terms of burning gasoline. Yes, 
there's no doubt that it will involve some combustion but that's just easiest 
and the LEAST interesting part of it.

By the way, the first book in their bib (Zen and the Brain) was written by a 
guy who used to teach at my school. 




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