Ron, Marsha, Bo, and all --


Ordinarily I would abstain from discussions that seek to explain Pirsig's meanings. But this one addresses a concept so fundamental to his philosophy that clarifying it should eliminate much of the cross-purpose talking that goes on here.

[Ron]:
When Pirsig wrote [in LILA] . . .
"This problem of trying to describe value in terms of substance
has been the problem of a smaller container trying to contain a
larger one. Value is not a subspecies of substance.
Substance is a subspecies of value. When you reverse the
containment process and define substance in terms of value
the mystery disappears: substance is a 'stable pattern of
inorganic values.' The problem then disappears. The world of
objects and the world of values is unified."

. . . he mistakenly gave the impression of a meta-objectivism
which contradicts the statement of Value or Quality (ultimate reality)
as being indefinable.

By stating that substance IS a "stable pattern of inorganic values"
he unwittingly alludes to a meta-objectivists view. When the remainder
of his Metaphysic states that substance is an intellectual pattern
ABOUT "stable patterns of inorganic values".

THIS causes a huge problem in the road to understanding and occurs
several times throughout the book enough so that Bo is justified in
his interpretation.

You folks have cleared up the misconception of a Pirsig's phrase, although I doubt that anyone new to the MD would comprehend your clarification. So, at the risk of being criticized for departing from official MoQ terminology, let me try to translate the problem in plain English.

Ron rightly contends that Pirsig's Menu/Reality analogy, which includes the statement that substance is a "stable pattern of inorganic values", leads to a false conclusion; namely, that the objective world "contains" the value pattern, which makes values an experienced subset of physical reality. In an attempt to rectify this misconception, Bovar has proposed that Intellect be regarded as a "universal" level from which patterns, relations, and logic are derived. But Pirsig clearly states that value is not a "subspecies of substance" and, in fact, it actually "defines substance".

The cause of the confusion, it seems to me, is that although Pirsig posited Intellect as the highest of four "static" levels in his Metaphysics of Quality (SODV), he never described its epistemology relative to Value (DQ) which, because it is "dynamic", transcends static level allocations. Despite the confusion, it's apparent that at least three of us understand that the "patterning" of Value is conceptual, which is to say that objective phenomena are the intellectual constructs of value perception.

[Marsha]:
I cannot think of SPoVs as anything but conceptual.
SPoVs are known (conceptual [value]), phenomenon is
direct experience (value) until a recognized pattern.

[Ron]:
Thats the way I see it too Marsha. SPoV are conceptual
understandings about dynamic quality.

I hope this helps.

Regards to all,
Ham


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