Andre:

Well said. Perhaps we should add a subtitle to the MOQ:

"How to Find Freedom in an Unfree World."

Regards,
Platt

> Well I certainly managed to snare my prey there, with the "oops vs
> god" bait ... Platt and Ham on the one hook ... hillarious beyond my
> wildest dreams. Of course you saw the infinite monkeys, that is what
> the oops take on things is ... but it's criminal to treat chance as a
> "theorem" or any kind of explanation in fact. (Same goes for god too,
> but that's another story.)
> 
> You are confusing two things ... apparently serious scientists (like
> my least favourite, Dawkins) do use those blind watchmaker, infinite
> monkeys, climbing mount improbable, metaphors to illustrate how narrow
> the human perspectives of chance are, but not even these popular
> scientists say that chance is the explanation for anything, they are
> just saying that chance (including some very long shots) does happen.
> Not even Darwin said chance was the mechanism, just part of the
> process - which nobody can deny. It's just a dumb reading of what
> clever people write. That's life.
> 
> When you've finished your fun at the "oops" parody of (travesty of, a
> popular public misrepresentation of) science, perhaps I could suggest
> you read what Island (a real scientist as it happens) has to say. (In
> the comment thread on my blog post above, and links to several other
> blogs from there).
> 
> In the same way as we confuse the MoQ description of reality with
> reality itself, we confuse writings about science with science itself.
> 
> Stick to art Platt ;-)
> 
> Regards
> Ian
> 
> On Sat, Nov 22, 2008 at 3:37 AM, Platt Holden <[EMAIL PROTECTED]>
> wrote:
> > Hi Ham (Arlo, Andre mentioned),
> >
> > [Platt]
> >> > Quality article. Well written. Academics could learn a thing or two
> >> > by analyzing and then following the principles of clear exposition
> the
> >> > article displays.
> >> >
> >> > The content reminded me of the Infinite Monkey Theorem.
> >
> > [Ham]
> >> Of course you realize that the theory of multi-universes leaves
> creation
> >> to
> >> "chance", in the same way that the  Monkey Theorem does.  Empty the
> deck
> >> of
> >> cards on the table an infinite number of times and you're bound to get
> a
> >> royal flush.  Given an infinite number of tries, anything is
> possible,
> >> including the complete works of Shakespeare or a planetary habitat
> that
> >> supports intelligent life.  Thus, you have grist for the mill of Arlo,
> who
> >> said last May:
> >>
> >> [Arlo]
> >> > As I see it, "chance" stands in contrast to "pre-ordained" or
> >> > "pre-planned".
> >> > The idea that a million eons before "man", a "plan" existed
> somewhere
> >> and
> >> > somehow to "bring man into existence". This is the basis of
> >> "intelligent
> >> > design". The way I see it, the MOQ is purely a metaphysics of
> >> "chance",
> >> > there is no central consciousness that planned things out, humans
> are
> >> not
> >> > part of some divine plan, nor were we made with deliberate intent.
> >>
> >> As a footnote to this comment: Whether we were made "with deliberate
> >> intent"
> >> or came about by chance, everything that makes us what we are has to
> have
> >> an
> >> originating source.
> >
> > Well, you know how I hate to disagree with Arlo. :-) As for the
> necessity
> > of an originating source, I suppose logical positivists would argue
> that
> > that, too, came about by chance. I referred to the Infinite Monkey
> Theory
> > to suggest that once you posit an infinity of chance, you can explain
> > anything which means, of course, you explain nothing.
> >
> >> > I was especially taken by Linde's speculation that "consciousness may
> be
> >> a
> >> > fundamental component of the universe. much like space and time."
> >>
> >> I've quoted Andrei Linde before, and my book includes his statement:
> "I
> >> cannot imagine a consistent theory of everything that ignores
> >> consciousness.
> >> It's not enough for the information to be stored somewhere,
> completely
> >> inaccessible to anybody.  It's necessary for somebody to look at it. 
> In
> >> the
> >> absence of observers, our universe is dead."
> >
> > Only in our dualistic thought is their any separation between the
> universe
> > and consciousness, as Linde suggests in the first sentence above.
> >
> >> > I believe that the brain, instead of creating consciousness
> >> > as the materialists say, registers universal consciousness.
> >> > But, that's another story.
> >>
> >> It was also Donald Hoffman's concept, and I have you to thank for
> pointing
> >> me to him.  I don't believe in a  universal consciousness because
> >> individuality is a prerequisite for human autonomy and free choice. 
> For
> >> the
> >> same reason, I don't believe in a collective intellect.  Your
> description
> >> of
> >> a brain "registering universal consciousness" is similar to Pirsig's
> idea
> >> of
> >> the human species "evolving to" the Intellectual Level.
> >
> > I don't believe in a collective intellect either if that means
> everybody
> > thinks alike. But, that everybody thinks (creates symbolic patterns)
> to
> > survive I have no doubt. If that be collectivist, make the most of it.
> :-)
> >
> >> [Ian asked]:
> >> > Platt, did you just couch a collectivist view?
> >>
> >> [You replied]:
> >> > No, a unitary view with individuals tapping into the universal.
> >>
> >> Your reply doesn't convince me.  Isn't "tapping into the universal"
> >> couching
> >> a collectivist view?
> >
> > No. Consciousness is not a collection of anything. It's one thing.
> > Various individuals tap into it, from particles to porcupines to
> people.
> > That's my conclusion anyway. Actually, consciousness (experience)
> logically
> > precedes that conclusion, or for that matter, any idea about reality.
> As
> > Andre has discovered, art is it. And when we become artists, we know
> it.
> >
> > Best wishes,
> > Platt
> > Moq_Discuss mailing list
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