Ant,
I think Plato thought, contrary to Socrates, that excellence, the good, could 
be taught
or at least systematically arrived at. I think watching Socrates, argueable the 
finest Sophist
of the day, lose to a band of spin doctors and wordsmiths set his mission. To 
once and for
all define truth or at least a system to arrive at it unbiasly. I think truth 
amounted to the 
justification or the justice of the good for Plato.

Been Reading:
Nietzsches "tradgedy in the age of the greeks", some Hiedigger, chuck Kahn
Aristotles organon, Platos republic, what I can dig up on Heraticlus and
Parmenides xenophanes Aniximander, Reidel, Mohen Matten
Joseph Owens and anything I can dig up on stanford encyclopedia of
philosophy


Thanks
-Ron


 



________________________________
From: Ant McWatt <[email protected]>
To: moq discuss <[email protected]>
Sent: Thursday, May 21, 2009 5:24:50 PM
Subject: [MD] Plato's Good vs. Pirsig's Quality


Ron,


Many thanks for the helpful overview of how the Good and truth were perceived 
from Parmenides to Plato to Aristotle though, of course, I’m primarily asking 
DMB a rather more specific question i.e. how far does the understanding of the 
Good put forward in Plato’s “Republic” support the assertion of Pirsig’s that 
Marsha quotes below!

“Plato hadn't tried to destroy areté. He had encapsulated it; made a permanent, 
fixed Idea out of it; had converted it to a rigid, immobile Immortal Truth. He 
made areté the Good, the highest form, the highest Idea of all. It was 
subordinate only to Truth itself, in a synthesis of all that had gone 
before."(ZMM, Chapter 29) 

Anyway, just out of interest, are you using any particular references outside 
Pirsig (such as H.D.F. Kitto's "The Greeks") in your overview?

Best wishes,

Anthony


Ron stated May 21st:

Ant,

If I may jump in for a second, In my reading, the sophists thought of 
excellence as a practice, an activity. Like dance or athletics. Something that 
really could not be taught but developed through practice and guidance, an 
action of being.

Plato, I believe, asked where the idea of excellence originates, how does one 
know what excellence is? He thought the concept of excellence preceded the act. 
Keeping in mind Plato was influenced by Parmenides, He considered the concept 
of excellence or the good as more real than the act which was subject to change 
and interpretation.

Enter Aristotle who clarifies the situation by stating that why the idea of the 
good is more permanent is because the good is an idea understood universally 
but to understand what was good was an argument made from the particular 
expereince to a universal understanding. Aristotle disagreed with Plato in that 
he believed the material world is what gives rise to ideas about it.

Aristotle was the one who equated the good with what is "true" and truth
is a sort of sameness with being like what "is". 

-Ron


________________________________
From: Ant McWatt <[email protected]>
To: moq discuss <[email protected]>
Sent: Wednesday, May 20, 2009 4:45:29 PM
Subject: [MD] MD Plato's Good vs. Pirsig's Quality


DMB said May 20th 2009:

Funny thing is, I'd just finished a 15 page term paper comparing Plato's Good 
and Pirsig's Quality. (Among other things, we read the Republic, where the 
allegory of the cave serves as one of three analogies for the Good.) So I was 
just covering the same ground for my Plato class. It was no trick at all to see 
that both terms are central in their own context. It could just be a reflection 
of the reading list for this particular course and there is a ton of Plato I 
haven't read but it's my impression that you can [not] tell a story about Plato 
without including the Good. Same with Pirsig and his Quality. They'd both tell 
you their central term refers to the source and substance of everything. If 
they were excluded, I wouldn't know how to say anything of any substance about 
either of them...


Ant McWatt just had to ask:

Dave,

>From your reading of the Republic and other research for your Plato/Pirsig 
>term paper, do you think Plato considered the Good as primarily static (as per 
>the other Forms) or essentially Dynamic (on the lines of DQ)? 

Moreover, did you discover anything else particularly significant in this 
Good/Quality comparison?  

Best wishes,

Anthony








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