Dmb,
I use the term "Be-ing" in the context of "primary empirical reality"
before conceptions of "self". In a way this is where Pirsigs empiricism
rests, "Radically" speaking. 

thnx




________________________________
From: david buchanan <[email protected]>
To: [email protected]
Sent: Wednesday, May 27, 2009 3:10:24 PM
Subject: Re: [MD] qUALITY



Ron questioned the statement, "Quality/DQ is indivisible, undefinable and 
unknowable."

...When it is stated that Quality is unknowable, it stands for a CONCEPTUAL 
universal meaning. Everyone knows what Quality is from their own particular 
experience. Quality is "be-ing" thats the universiality of it and where it 
connects to empiricism.


dmb says:
I'm not sure what you mean by "be-ing" but otherwise agree. Quality is called 
the "primary empirical reality" because it is the cutting edge of experience 
itself. In that sense, we know it directly and immediately but we don't yet 
"know" it in the cognitive sense because it's that moment of experience prior 
to the differentiations of consciousness, the distinctions and thought 
categories with which we perpetually and habitually interpret experience. These 
differentiations are static quality and are derived from the primary empirical 
reality or "pure experience" as James calls it. These static interpretations 
can never capture or exhaust the dynamic flux or reality from which they're 
derived. As Rosenthal might put it, DQ is too overflowing, too thick and rich 
to be conceptualized completely. That doesn't mean our interpretations are just 
arbitrarily made-up, of course. Despite the dynamic, flowing, indefinable 
nature of the this pre-conceptual
 experience, the rules of empiricism still obtain. Simply put, our 
conceptualizations still have to agree with experience, are drawn from 
experience and tested in experience. 

And as we all know by now, hopefully, these Radical Empiricist do not conceive 
their empiricism in terms of "subjective" experience. Subject and objects are 
among the static interpretations that follow from pure experience. Instead, 
experience is prior to the distinction between subjects and objects. So, 
logically, it is not the subjective self having the pure experience. I think 
this is exactly where people like Ham and Krimel go wrong. Both of them 
absolutely insists that experience begins with the subjective experiencer, as 
if they never even read Pirsig's books. It's funny to see a religious dogmatist 
and a scientific dogmatist both get stuck on this one point at the same time. 
They both dish up Pirsig's metaphysical enemy and imagine it's some kind of 
favor. 
Bet you a buck that on garbage day they take the trash from the curb and put it 
back in their houses. 





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