Krimel said to dmb:

Here is a simple bottom line kind of question. What exactly to you find 
objectionable about seeking after necessary causes? After all that is all I can 
asking of reductionism.


dmb says:
Since "seeking after necessary causes" is your phrase, I'm not so sure that it 
characterizes my objection. My objection to reductionism has been a response to 
specific statements. You said you liked the idea that "brains secrete 
consciousness", for example. That's reductionism. The reasons for finding this 
objectionable have already been stated. Again, this would be a matter of 
explaining social and intellectual level phenomenon in term of biological 
mechanism. An extreme reductionist would want to explain everything in terms of 
the simplest constituent parts, although I hope this is a hypothetical person 
and that nobody goes that far. Anyway, reducing social or intellectual patterns 
to the biological patterns which support them has a way of leaving the social 
and intellectual questions unanswered and unaddressed. 

There's nothing wrong with studying the small stuff. But explaining the big 
stuff in terms of the little stuff, the complex in terms of the simple, really 
only makes sense within flatland materialism. The levels of the MOQ, by 
contrast, paints a pluralistic picture. The forms and structures of one level 
can't be used to explain another because they play by different rules, so to 
speak. People object to reductionism for all kinds of reasons but it is 
especially naughty in this context, in a discussion of the MOQ. This plurality 
of emergent structures demands an epistemological pluralism. Each kind of thing 
is best understood in terms of own scale and context, point and purpose. Each 
has to be studied in its own terms. Consciousness is a topic of investigation 
in philosophy, psychology, sociology, religion, and a gazillion other fields. 
All this stuff should all be added to our knowledge about what brains do before 
one makes pronouncements about what consciousness is. Reductionism simplifies 
things, which can be convenient and emotionally comforting, but when it comes 
to something as complex as human consciousness, that's just a grotesque 
distortion, a narrowing beyond recognition. 



Putnam and one of the other Pragmatists at the conference had, earlier in their 
careers, suggested a hierarchy of disciplines to prevent too much reductionism. 
Psychology could reach down to biology. That makes sense and pretty much 
defines psychiatry. Biology can reach down in molecular biology to explain 
things but going past that is usually gonna be bogus. Molecular biology can 
reasonably reach down into chemistry and chemistry can legitimately use 
microphysics, etc. This hierarchy could easily be applied to the levels of the 
MOQ. Thus, as Pirsig says, there is no direct connection between biology and 
intellect. The social level is the middle term and they both have a 
relationship with the social level but not with each other. Likewise, 
psychology has direct connection with molecular biology. This is especially 
obvious if we're talking about analytic or analytical psychology rather than 
behaviorism, which sort of pretends to be a biological science and tends to be 
reductionist. 



Think about Pirsig's correction of Descartes. What he didn't see was that there 
is a middle term between mind and body, between intellect and biology. His 
famous line is re-written to say, "French culture and language exists, 
therefore I think, therefore I am." Descartes didn't see how much his 
consciousness depended on the social level. And so, more specifically, the idea 
that "brains secrete consciousness" also ignores the role of culture and 
language in making consciousness possible. It seems to be the neurological 
equivalent of Descartes mistake. 



Also think about how reductionism would compare to the things Rosenthal was 
saying about the inexhaustible richness of experience and the partial nature of 
all our intellectual descriptions. Temperamentally, at least, these are very 
opposite tendencies. 



Selling reductionism to a bunch of Pirsig fans is like selling polka to a punk 
rocker. He's no use for it and he's unlikely to admire your taste.




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