John said:

Well I did expect more of a response to my attack on Empiricism; Dave's been 
pretty quiet lately.  He's either thinking hard and trying to come up with a 
response or he's throwing his hands up in disgust and pursuing more interesting 
endeavors. We'll soon see!

dmb says:

I haven't been thinking or throwing up my hands, just camping in the Rockies 
again. We were at 9000 feet on a very clear, moonless night. I'd say we saw 
some stars but that doesn't really describe it. It's more like we were out in 
space with them. Best sky I ever saw. Awesome. 
Your attack on radical empiricism, however, was more than a little off target. 
What was it you said to Marsha when she asked you about pre-conceptual 
experience?
John said to Marsha:
"I define concept as "patterned brain stimulation" - which just about includes 
everything. Other people define "concept" as "words". Thus I do believe in 
their non-conceptual experience, I just don't believe in mine."

dmb says:
That sort of thing just doesn't work. I mean, if you're altering the meaning of 
the central terms of radical empiricism then your attack becomes irrelevant, 
which is to say it's not an attack at all. In that case, it's just an attack on 
a fiction of your own making. It's just a misunderstanding of radical 
empiricism. You're perfectly free to disagree with James's concept of "concept" 
but an attack upon it does require that you first understand how he's using the 
term and what it means within radical empiricism. This is not an arbitrary 
requirement to join some club, of course, it's just a logical necessity. 
Criticism of an idea is only valid to the extent that we actually understand 
that idea. To continue with the war metaphor, you can't locate and hit the 
target unless you know what it looks like.
If you like I could jump into the running commentary you offered up on the 
article written for the William James Society and show you some spots where you 
seem to be misreading the thing.
But I'd like to respond to your stuff about Idealism and Ken Kesey too. You're 
contributing some really interesting posts, John, and they're fun to read as 
well. I'm glad you're hanging around here.

John said to Bo:
Quality is ultimately the "big picture" - an Idealistic framework - and radical 
empiricism is the reductionistic mechanism thought (by some) to prove/produce 
its existence.

dmb says:
No, the metaphysics of Quality is the big picture and it's an intellectual 
framework, just as all metaphysical systems are. Quality is direct, everyday 
experience, not a mechanism and certainly not a reductionist mechanism. Quality 
doesn't need to be proved because the term refers to what all persons already 
know directly from experience. Do you need a mechanism by which it can be 
proved that you don't like lima beans? Nope. You just put them in your mouth 
and you immediately know they're awful. This is not "knowledge" in the 
conceptual sense of the word, but you know it for sure. You "know" in the sense 
of a basic familiarity as in, "I know that face" or "I know that song" or "I 
know that kind of heartache". You "know" what I mean?
 


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