Matt said:
... I tried again to put my finger on why Pirsig created the distinction, what 
people want out of it, and why I continue to suggest that we all drop it.  So, 
I'm copy-and-pasting it, partly because I don't have too much new and different 
to say, and... 

dmb says:
The distinction separates imitators from those who can see with fresh, original 
eyes. It separates the good from the great. Why would you want to drop that 
distinction? If I were feeling snide, I'd say you're lopping off the top to 
enhance your position in the middle or killing the tall guy so you don't look 
so short. 

Matt said to Steve, years ago:
... Sure, I absolutely agree that philosophy is in some respects a personal 
endeavor in which you struggle with your own inner demons, but in other 
respects its an interpersonal endeavor in which you try and bring everyone to a 
higher state of wisdom.  But nobody simply recites somebody  else’s arguments.  
A well-worn argument is always being used in a slightly different context, and 
so will always be a little different.

dmb says:

Yea, there's no escaping the interpersonal nature of the activity and that goes 
for the philosopher and philosophologist alike. But this fact doesn't undercut 
the idea that passionate motives and agonizing personal struggles are probably 
a necessary part of the artists life. In Pirsig's case, he only turned to 
philosophy when he realized that science couldn't answer the questions he had. 
He needed the tools philosophy offered but that need originated outside the 
philosophy classroom. He was like the college drop-out who worked in the 
mechanic's shop long enough to realize what all those theories in mechanical 
engineering classes were about and went back to school. I mean, there's nothing 
wrong with learning those well-worn arguments. The question is: what are you 
going to do with them, with that big bag of philosophical tricks? What do you 
care about? I mean, isn't the difference a great thinker and a hack-parrot all 
about heart, about soul? Don't the great ones have a depth and breath of vision 
as well as a means to express it?


Matt said:
Why throw out the Wisdom Traditions when some of the stuff is still working?  I 
mean, Pirsig does it all the time.  Is he a philosophologist?

dmb says:

Right, Pirsig seems to subscribe to the perennial philosophy, which says the 
Wisdom Traditions express the same basic mystical ideas. But the philosopher is 
not an amateur in the sense that she's incompetent, unaware of well-worn 
arguments, ignorant of the history of philosophy or a dismisser of the Wisdom 
Traditions. Obviously, nobody ever achieved greatness in philosophy by not 
knowing what the hell they were talking about. You can get those child genius 
types in music or math but philosophy is definitely a grown-up game. You know, 
to be a great writer you first have to be a good writer. I don't know if being 
an academic means you're great, but it probably means you're not too shabby. 
Maybe it's one of the ways you can make yourself a candidate for the title 
"real thinker". 

Matt said:
You [Steve] say “it is this internal struggle that generates Quality.”  But I 
would ask you to reflect on this “internal struggle.” What is it?  In Pirsig’s  
terms, it’s the interplay of static patterns.  What we call a “person” is 
nothing more than an aggregation of static patterns.  These static patterns are 
 the unconscious history of humanity, as Pirsig calls it in ZMM, “the whole 
train of collective consciousness of all communicating mankind.” (Ch. 27)  This 
is Pirsig owning up to the contingency of life.  So when somebody comes at you 
with a low Quality static pattern/argument, ...

dmb says:
Well, there's where the heart and soul come into it, in "this internal struggle 
that generates Quality". I think what Pirsig would call responding to Dynamic 
Quality is something like periodically shedding the old static patterns as they 
become constrictive and obsolete. That's the struggle. That's the pain by which 
we gain, our growing pains. And so we see how Pirsig's philosophy was born in 
the process of struggling through his own issues.  




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