On Aug 23, 2009, at 12:56:39 AM, "markhsmit" <[email protected]" wrote:
Hi Ham,
I experience the world in a non-dual manner, by neither of the above,
because that would be subjecting it to the duality of logical thought.
It is not a logical experience per se. Much in the same way that the
feeling of happiness has no logic to it. It is beyond the intellect,
which merely tries to enclose it, and sometime I feel, diminish it.
In terms of "meaning", this can be achieved non-intellectually in a
more true manner than otherwise. (OK, what is true, what is meaning,
I know the routine). I would posit that what you call intellectual
understanding is just an extension of what you term experiences.
You like your ontology because it feels right, not because it is logical.
What differentiates it from another ontology which may have much
more logic behind it? It is that it feels right to you. If you change
your mind, it is not because of additional logic, it is because it feels
better.
You confirm the duality of existence when you say "I experience the world."
Logic doesn't make the subject "I" and the object "world" two different
essents. Your experience does. And experience only becomes intellectual
when you draw conclusions from it. Yet, you claim to "experience the world
in a non-dual manner" without the aid of logic or your intellect. Unless
your conscious experience is seriously impaired, I can only conclude that
your "experience" of non-duality is a fantasy of your imagination.
Let's get real, Will. Your experience of the world is no more non-dual than
mine is. You WANT reality to be a unity, just as Pirsig WANTS reality to be
Quality, so you conceptualize it that way. And conceptualizing requires
intellect. You can intellectualize a belief in anything. Theories and
postulates abound, but empirical truth for human beings lies in experience.
The truth is that the world is differentiated, and the primary contingencies
are the conscious subject and its objective otherness.
I plead no contest to your suggestion that I like my ontology because it
"feels good", but then didn't Pirsig say that we know Quality for the same
reason? In any case, that's no reason to reject the duality of existence --
especially if we postulate an absolute source that transcends existence and
eliminates the paradox of infinite regression.
What drew me to MOQ, that is, that it was beyond intellectualizing,
could not be encapsulated. While this is difficult to understand by
someone
who requires logic and so called conceptualizing, there are logical paths
that can be followed to achieve a certain amount of Eureka. That is,
if one is willing to accept that such a thing exists to begin with.
So now you concede that logic is required to (intellectually) conceptualize
what is not possible to know empirically. And that is exactly how I arrived
at my philosophy of Essence. But, as you say, my hypothesis will be of no
value to those unwilling to accept that there is such an ultimate reality.
You can forget about "the opposite of a chair" and mathematical anomalies,
as they are only logical absurdities, whereas ontology is a philosophical
quest.
I do like your estrangement from the source and Value sensibility
as a form of understanding the human condition. What does it do
for you besides providing you with a nice logical explanation?
Is there more to it than just the conceptualization?
I would certainly like to think so. If you thought you had an answer to the
riddle of the universe, wouldn't it be more than just a concept?
I ask this in all seriousness. Buddha brought to people a large source
of compassion which is rooted in, and directly results in, a glowing
feeling for all sentient beings. I see no reason why one cannot extend
this beyond just the sentient, since I feel, in the final analysis, that
our
so called mind is no different than the wind. But now I am starting to
ramble.
I don't know about the "glowing feelings", but human compassion is a moral
value that plays an important role in society. Need I remind you that
Essentialism is a valuistic philosophy?
Thanks for the response, Will. I hope I've put things in sharper focus for
you.
--Ham
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