Now, Calling Rorty a relativist is kinda lumping him in with a company I'm not sure is deserved, a truth relativist is more a contextualist, they admit truths do exist but are contextual.
that fits sitting on a hot stove and jumping off is foundational as a true pure expereince with pragmatic consequence but how that expereince is interpreted is of contextual nature,ex. while we would say it burned, another culture might describe as biting, the metal beast bit me. ect.. it these sorts of cultural distinctions ( I think) Rorty meant but as I say I have to do some reading on Rorty. thanks Steve ----- Original Message ---- From: X Acto <[email protected]> To: [email protected] Sent: Thursday, August 27, 2009 11:33:01 AM Subject: Re: [MD] The relativity of the MoQ Hello Steve, I don't think thats too pessimistic rather a healthy bit of skepticism regarding the matter, which, in my opinion gives it more power. It also flushes out the term "relativism" as mostly a pejoritive term toward this sort of thinking in the context we are discussing. I don't feel that the idea is to escape or free ourselves but to extend and expand. -Ron ----- Original Message ---- From: Steve Peterson <[email protected]> To: [email protected] Sent: Thursday, August 27, 2009 11:15:39 AM Subject: Re: [MD] The relativity of the MoQ Hi Ron, I don't want to sound too pessimistic about our inability to free ourselves from our culture. We are also in a position to recreate our culture. Consider this from a Princeton colleague of Rorty named Jeffrey Stout in Ethics After Babel: "...tradition-bound thought is [not] necessarily uncritical. We may have no power to transcend our traditional inheritance completely--for we are finite, historically situated beings--but we do not have to rise above history to call assumptions in question. The attempt to stand outside one's age, Hagel said in a famous phrase, is like trying to jump over the Rhodes. You cannot do it. The danger comes when you think you have, for then you will be more likely than ever to set limits on criticism. You will view some of your assumptions as eternal deliverances of reason. It would be better to think of them as predjudices--as prejudgments [Pirsig would call such habits of thought, intellectual patterns of value] any one of which can in principle be placed in question provided most are kept in place at any given moment." Now it seems Pirsig said that he needed to "leave the mythos" to bring back the Quality postulate which explains his insanity. He put too many of tradition-bound assumptions into question at once. It was necessary for him to do so because he was pursuing the "Ghost of Reason" itself. But when he returned to create a thing called "The Metaphyics of Quality" he was back in the mythos, fighting to call a particular set of tradition-bound assumptions into question while maintaining others. If he didn't maintain others, he would be completely incomprehensible. Pirsig never expected the MOQ to be the final word on reality. His work is a contribution to an ongoing cultural process of self-creation that cycles from such innovation as his MOQ to criticism to revision to the next innovation. That the MOQ is not immune to this historical process does not diminish Pirsig's genius, it is just to say that Pirsig is a "finite, historically situated being." Best, Steve On Aug 25, 2009, at 9:53 PM, X Acto wrote: > Hello Steve, > > I think we mix in meaning, while I agree that what is percieved is shaped > by culture, and that Moq is not a free ticket to a gods eye view, it however > does provide a standard in which all human cultures may be understood > and measured in relation to their values. > Keeping in mind, that the intellectual level of a culture is defined by that > culture. > its highest patterns being those that sustain social and biological quality. > > I do not think this effects our culturally derived perception as our > culturally > derived understanding. > It informs us that our cultural values of intellect are not THE value of > intellect. > > > Moq in this manner may be applied to any cultural context > > I really feel that it's most profound impact is on human values as a whole > > which break down universally in terms of four static levels of quality. > > > > -Ron > > > > > > > > > > ----- Original Message ---- > From: Steve Peterson <[email protected]> > To: [email protected] > Sent: Tuesday, August 25, 2009 6:52:16 PM > Subject: Re: [MD] The relativity of the MoQ > > Hi Ron, > > >> Steve, >> I thought the premise behind the 4 levels was not only better understanding >> but >> the breaking of the paralysis of cultural relativism, and relativism in >> general, >> I got the feeling throughout Lila that that was the problem western society >> faced. >> >> and the arguement Pragmatism lacked >> >> you know >> >> virtue, excellence..betterness...Quality >> >> virtually both books are about the feelings of emptiness and detachment >> objectivism unleashes in the form of moral relativism. >> >> I agree it is not about what is true, but it IS about what is better. >> >> beliefs are justified through use in expereince otherwise they have no value. >> >> what else would be discussed than what values are better than others? >> >> and what framework would yield those answers but MoQ? >> >> >> >> >> I'm not sure how "I think therefore I am" figures into the conversation >> in this regard. > > > Steve: > I was referring to this bit from Lila: > "Our scientific description of nature is always culturally derived. Nature > tells us only what our culture predisposes us to hear. The selection of > which inorganic patterns to observe and which to ignore is made on the basis > of social patterns of value, or when it is not, on the basis of biological > patterns of value. Descartes' "I think therefore I am" was a historically > shattering declaration of independence of the intellectual level of evolution > from the social level of evolution, but would he have said it if he had been > a seventeenth century Chinese philosopher? If he had been, would anyone in > seventeenth century China have listened to him and called him a brilliant > thinker and recorded his name in history? If Descartes had said, "The > seventeenth century French culture exists, therefore I think, therefore I > am," he would have been correct." > > The MOQ is not immune to this sort of historical contingency either and so > then is also culturally derived. This is not a dig on the MOQ. Everything is > culturally derived. At least the MOQ includes an understanding of that fact. > > Twentieth century liberalism exists, therefore Pirsig thinks, therfore the > MOQ exists. > > Best, > Steve > Moq_Discuss mailing list > Listinfo, Unsubscribing etc. > http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org > Archives: > http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ > http://moq.org.uk/pipermail/moq_discuss_archive/ > > > > > Moq_Discuss mailing list > Listinfo, Unsubscribing etc. > http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org > Archives: > http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ > http://moq.org.uk/pipermail/moq_discuss_archive/ > Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org.uk/pipermail/moq_discuss_archive/ Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org.uk/pipermail/moq_discuss_archive/ Moq_Discuss mailing list Listinfo, Unsubscribing etc. http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org Archives: http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/ http://moq.org.uk/pipermail/moq_discuss_archive/
