[Craig]
IMHO part of the problem in your debate arises from not distinguishing between "diverse", "multi-cultural" & "open-minded" societies.

[Arlo]
To be fair all around, these are tricky terms to define. That's why I've been asking John for more examples of what he means by "monocultural". So far, all he's supplied is religious diversity, but even this I have questions about, since those rural Oklahoma towns I've been pointing to may have twenty different minor variations of Christianity, but I don't think that matches the religious diversity of Tokyo (or any metropolitan city, for that matter).

I believe Japan, from my experience, to be a place of much intellectual diversity (another form of diversity), as is evident from their world leadership in many academic disciplines. Academic journals give evidence to the variety in intellectual thought. Its simply wrong to assume they all "think alike" somehow. It is also a country of musical diversity, you have everything from classical to rock to punk to tribal. And simple photos of Tokyo streets demonstrate as much, at least, diversity among its dwellers in terms of social appearance (related perhaps to various subcultures) as in NYC or LA.

On top of all this, however, is the evident "ethnic" marker, or "race" (I suppose, although I don't like that word). A lot of Japan is like a lot of the USA, very homogenous in its ethnicity. Granted, there may be areas of the US where there are "more" people from "more" places across the globe, giving many US cities quite remarkable ethnic enclaves. But this still does not support John's (apparent) contention that "monocultural" populations learn better somehow, as I have pointed out, this would not support why towns in rural Oklahoma fair worse against the more "multicultural" (or multi-ethnic) population of Tokyo.

My initial comment about Finland and Japan led to the argument that "public schools" only work in monocultural settings. I've tried to show this is false, pointing to US public schools that fail in the most "homogenous" towns imaginable, whether one assumes "monocultural" to refer to ethnicity or religion. I can't wrap my head around the great religions diversity in rural Oklahoma that John apparently feels dooms its school to failure, nor how these towns are "more diverse" (in any sense) than metropolitan Tokyo.

And, since he has focused exclusively on religion, it would also indicate that American religious schools would outperform public schools in diverse areas of Japan or Finland. This is not the case. Indeed, if "monoculturality" was the marker for success, we would see American private and religious schools performing at least as good as, if not better, than schools in Japan and Finland.

But yes, compared to many public districts, American private and religious schools fare better. Many studies have examined this, and across the board one of the major reasons is that parents who send their kids to these schools are more involved in their kid's education. Indeed, the success of these kids is identical to the success of kid's in public schools whose parents' indicate a similar level of involvement. There are other factors, to be sure, classroom size, teacher support and agency in the classroom, money for extracurricular activities, field trips, etc, as well as money for classroom learning items (computers, books, films, etc.).

But I suspect, based on John's latest post, that this is really not about that. This is about whether or not taxes should fund public education, whether or not public or private is better for learning is not really at issue. Its a different argument, to be sure.


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