Hi All,
*
*
Ramakrishna used to ask people who came to him for instruction, do prefer to
think about God with form or without form?

I suggest theism is thinking of God with form, the Tao and DQ is God
thinking of God without form. If so, the MOQ is not just atheistic but
anti-theistic.

Best,
Steve


>From the Gospel of Sri Ramakrishna

*"Sri Ramakrishna to M:* "How are you getting along with your meditation
nowadays? What aspect of God appeals to your mind — with form or without
form?"


*M:* "Sir, now I can't fix my mind on God with form. On the other hand, I
can't concentrate steadily on God without form."


*Sri Ramakrishna:* "Now you see that the mind cannot be fixed, all of a
sudden, on the formless aspect of God. It is wise to think of God with form
during the primary stages."


*M:* "Do you mean to suggest that one should meditate on clay images?"


*Sri Ramakrishna:* "Why clay? These images are the embodiments of
Consciousness."


*M:* "Even so, one must think of hands, feet, and the other parts of the
body. But again, I realize that the mind cannot be concentrated unless one
meditates, in the beginning, on God with form. You have told me so. Well,
God can easily assume different forms. May one meditate on the form of one's
own mother?"


*Sri Ramakrishna:* "Yes, the mother should be adored. She is indeed an
embodiment of Brahman."


M. sat in silence. After a few minutes he asked Sri Ramakrishna: "What does
one feel while thinking of God without form? Isn't it possible to describe
it?" After some reflection, Sri Ramakrishna said, "Do you know what it is
like?" He remained silent a moment and then said a few words to M. about
one's experiences at the time of the vision of God with and without form.


*Sri Ramakrishna:* "You see, one must practise spiritual discipline to
understand this correctly. Suppose there are treasures in a room. If you
want to see them and lay hold of them, you must take the trouble to get the
key and unlock the door. After that you must take the treasures out. But
suppose the room is locked, and standing outside the door you say to
yourself: 'Here I have opened the door. Now I have broken the lock of the
chest. Now I have taken out the treasure.' Such brooding near the door will
not enable you to achieve anything.


"You must practise discipline.


"The jnanis think of God without form. They don't accept the Divine
Incarnation. Praising Sri Krishna, Arjuna said, 'Thou art Brahman Absolute.'
Sri Krishna replied, 'Follow Me, and you will know whether or not I am
Brahman Absolute.' So saying, Sri Krishna led Arjuna to a certain place and
asked him what he saw there. 'I see a huge tree,' said Arjuna, 'and on it I
notice fruits hanging like clusters of blackberries.' Then Krishna said to
Arjuna, 'Come nearer and you will find that these are not clusters of
blackberries, but clusters of innumerable Krishnas like Me, hanging from the
tree.' In other words, Divine Incarnations without number appear and
disappear on the tree of the Absolute Brahman.


"Kavirdas was strongly inclined to the formless God. At the mention of
Krishna's name he would say: 'Why should I worship Him? The gopis would clap
their hands while He performed a monkey dance.' (*With a smile*) But I
accept God with form when I am in the company of people who believe in that
ideal, and I also agree with those who believe in the formless God.""
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