dmb said:

.., the analytic knife has to cut somewhere so that even the DQ/sq distinction 
counts as a pair of opposites.


Dan said:

I suspect that to count "it" as a pair of opposites with static quality is to 
subordinate Dynamic Quality. So let me ask: what exactly is a DQ/sq 
distinction? and how does it count as a pair of opposites? do you have examples?


dmb says:

"Actually the issue before him was not whether there should be a metaphysics of 
Quality or not. There already is a metaphysics of quality. A subject-object 
metaphysics is in fact a metaphysics in which the first division of Quality - 
the first slice of undivided experience - in into subjects and objects. Once 
you have made that slice, all of human experience is supposed to fit into one 
of these two boxes. The trouble is, it doesn't. What he had seen is that there 
is a metaphysical box above these two boxes, Quality itself. And once he'd seen 
that he also saw a huge number of ways in which Quality can be divided. 
Subjects and objects are just one of the ways." (Lila, page 108)

This quote from chapter 9 of Lila explains, I think, that any number of dualism 
can be produced by using the analytic knife. That's what I mean by "pairs of 
opposites". Any intellectual distinction will produce paired terms that define 
each other, the way "up" means "not down" or "cold" means "not hot". In the 
same way, "dynamic" means "not static" and vice versa. Since this is an 
intellectual distinction within a metaphysical system, both terms are 
subordinate to undivided Quality itself. Please notice also that undivided 
quality is contrasted with any such pairs of opposites, which ARE divided. 

"...American Indian mysticism is the same platypus in a world divided primarily 
into classic and romantic patterns as under a subject-object division. When an 
American Indian goes into isolation and fasts in order to achieve a vision, the 
vision he seeks is not a romantic understanding of the surface beauty of the 
world. Neither is it a vision of the world's classic intellectual form. It is 
something else. Since this whole metaphysics had started with an attempt to 
explain Indian mysticism Phaedrus finally abandoned this classic-romantic split 
as a choice for a primary division of the MOQ." (Lila, page 109)

This is where he tells the story of the Brujo of Zuni, New Mexico.


"Phaedrus thought that the story of the old Pueblo Indian, seen in this way, 
made deep and broad sense, and justified the enormous feeling of drama that it 
produced. After many months of thinking about it, he was left with a reward of 
two terms: Dynamic good and static good, which became the basic division of his 
emerging Metaphysics of Quality. It certainly felt right. Not subject and 
object but static and Dynamic is the basic division of reality. When A.N. 
Whitehead wrote that 'mankind is driven forward by dim apprehensions of things 
too obscure for its existing language', he was writing about Dynamic Quality. 
DQ is the pre-intellectual cutting edge of reality, the source of all things, 
completely simple and always new. It was the moral force that motivated the 
Brujo in Zuni. It contains no pattern of fixed rewards and punishments. Its 
only perceived good us freedom and its only perceived evil is static quality 
itself - any pattern of one-sided fixed values that tries to co
 ntain and kill the ongoing free force of life." (Lila, page 115)



Mary agreed with Platt:
The so-called Dq/Sq split is not really a split for us at all since we cannot 
perceive DQ.



Dan replied:

We perceive Dynamic Quality all the time. And no, Platt isn't on target. Not 
even in the ballpark.




dmb says:

I agree with Dan on both counts. It's way off to say we cannot perceive DQ. DQ 
is undivided experience, pre-conceptual experience and we know it directly all 
the time. It is felt and known in every moment of experience, it is the leading 
edge of experience. It is the reality you know before you have time to think 
about it or define it or divide it into concepts. And of course this 
distinction is "for us". It is predicated on our experience as it is known and 
felt and lived every day.                                          
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