RMP said:
In the MOQ there is no soul, except as a literary expression. ...The MOQ is 
atheistic. ...The MOQ would add a fourth stage where the term “God” is 
completely dropped as a relic of an evil social suppression of intellectual and 
Dynamic freedom.   The MOQ is not just atheistic in this regard.  It is 
anti-theistic.

John said:
I highly recommend a closer reading of the Copleston Annotations where this 
infamous aspersion has its origin.  Specifically it is the term "God" that is 
being regarded in this way.  Dropping the term "God" as antiquated and outmoded 
is not the same thing as the MoQ being "anti-theistic."

Dan replied:
Robert Pirsig isn't saying that the term "God" is antiquated and outmoded... he 
is saying it is a relic of evil... pretty strong words, John. I am not sure 
what you're arguing? Are you saying the MOQ isn't anti-theistic? That it 
supports the notion of God?  ...It seems clear throughout the Copleston 
annotations that the MOQ does not support spiritual notions like the 
immortality of the soul. How many times does he have to say it? What is 
confusing about it?


dmb says:

Right. Pirsig is saying that the MOQ goes beyond atheism. In a certain regard, 
it is also anti-theistic. And in what sense is it actually opposed to theism? 
Pirsig is invoking the MOQ's evolutionary morality. He's saying that theism is 
at the social level and that it is less evolved and less free than DQ or even 
intellectual level patterns. And we can watch Pirsig get increasingly irritated 
with these Idealist notions because he can see that they are trying to make 
philosophy conform to those old social level theistic notions. He can see that 
they are bending philosophy to make it support their faith.

That is the sense in which the MOQ is ANTI-theistic. It is immoral to make the 
higher bend to the lower. 

And that is exactly what our resident theists always want to do to the MOQ. The 
want to bend it to make it support their faith. This is not just incorrect and 
it's not just a conceptual error. It is also immoral. It's bogus and evil. It's 
not evil like a chainsaw massacre but it's definitely bad. Very bad. The MOQ 
paints the history of the past century as a conflict between social and 
intellectual values and the Idealist's use of philosophy to prop up their 
religion is very much a part of that conflict. 

Sadly, we've always had a number of posters who are not only on the wrong side 
of history, the wrong side of evolution and the wrong side of morality, they 
abuse anyone who disagrees with this profound wrongness.


Dan said to John:
.., the MOQ equates Dynamic Quality with religious mysticism. But this doesn't 
mean the MOQ supports social and intellectual patterns that prop up religion. 
Maybe that is the source of your confusion?


dmb says:

I'm convinced that theists are incorrigible for psychological reasons and they 
cannot or will not be corrected by evidence or reason. And if that's where 
you're at, so to speak, your place is in a church and you shouldn't be 
surprised when your theism is not well received in a philosophy discussion. 
Considering the atheistic and even anti-theistic stance of the MOQ's author, 
you'd have to be a bit nuts to think that kind of thing would fly in this 
context. Waving the theism flag around here is way beyond mere confusion, my 
friend. 


If a reasonable person were merely confused, textual evidence would draw a very 
different response. Instead of hostility and abuse, the provider of that 
evidence would likely get further questions, a reasonable counter argument, 
other pieces of relevant evidence and maybe even some gratitude. But if you 
NEED to maintain certain beliefs for emotional or psychological reasons, then 
any criticisms or corrections will be felt as an attack upon the very core of 
their being, as a profoundly personal rejection or even as a form of 
persecution. You ever notice how the theists tend to frame this disputes in 
terms of who is in authority or who's getting kicked out or even in terms of 
who is violating whose "rights"? It's all a bit paranoid and grandiose. It 
almost makes me wish there were some kind of logic cop, one that had the 
"authority" to MAKE you think clearly - at gunpoint. Like some intellectual 
Dirty Harry, he'd point that Colt 45 at the theist and say, "Do you feel lucky, 
punk?" "Well, do ya?" And when Harry pulled the trigger, these quotes would 
shoot right into his unlucky, God-fearing head.

Pirsig in Lila, near the end of chapter 30:
"Phaedrus saw nothing wrong with this ritualistic religion as long as the 
rituals are seen as merely a static portrayal of DQ, a sign-post which allows 
socially pattern-dominated people to see DQ. The problem has always been that 
the rituals, the static patterns, are mistaken for what they merely represent 
and are allowed to destroy the DQ they were originally intended to preserve."

Pirsig in the annotations:
"In the MOQ there is no soul, except as a literary expression. ...The MOQ is 
atheistic. ...The MOQ would add a fourth stage where the term “God” is 
completely dropped as a relic of an evil social suppression of intellectual and 
Dynamic freedom. The MOQ is not just atheistic in this regard. It is 
anti-theistic."

In chapter 30 of Lila Pirsig says:
"In all religions bishops tend to gild Dynamic Quality with all sorts of static 
interpretations because their cultures require it. But these interpretations 
become like golden vines that cling to a tree, shut out its sunlight and 
eventually strangle it." 

"... once this integrations occurs and DQ is identified with religious 
mysticism it produces an avalanche of information as to what Dynamic Quality 
is. A lot of this religious mysticism is just low-grade 'yelping about god', of 
course, but if you search for the sources of it and don't take the yelps too 
literally a lot of interesting things turn up." 











                                          
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