"Even when the mind is settled in meditative stabilization without human
conceptual constructs, it is not considered by Buddhist contemplatives to be
entirely free of all traces of conceptualization. One's inborn sense of a
reified self as the observer and the reified sense of the duality between
subject and object are still present, even though they may be dormant while in
meditation; and when one emerges from this nonconceptual state, the mind may
still grasp onto all phenomena, including consciousness itself, as being real,
inherently existing entities. To penetrate to the fundamental nature of
appearances and their relation to consciousness, it is said that one must go
beyond meditative stabilization and engage in training for the cultivation of
contemplative insight."
(Wallace, B. Alan, 'The Taboo of Subjectivity: Towards a New Science of
Consciousness', p.112)
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