My view?  Not this, not that...  Unless, of course, you are speaking 
statically/conventionally.     



On Jun 2, 2011, at 5:09 AM, MarshaV wrote:

> 
>     "What relevance does the term scientific realism have for those of us who 
> are not professional philosophers of science?  Check for yourself what sort 
> of perspective you have on scientific assertions, regardless of your 
> philosophy.  As you look at this page, you see a sheet of white paper with 
> black markings on it.  Touch the page with a finger and feel its smooth 
> texture and its relative coolness or warmth.  Now sit back and ask yourself:  
> do I think of the whiteness, texture, and coolness of the paper as qualities 
> of this material existing in it independent of my senses?  Do those qualities 
> exist "out there," in or on the paper, unrelated to my awareness of them?  
> 
>   "They certainly seem to be attributes inherent to the paper, and if we 
> believe that they exist in that way, then we are adherents of everyday 
> realism.  There are problems, however, in this viewpoint.  If we assert that 
> such qualities exist out there as they appear to, we are implicitly assuming 
> that our visual and tactile sense faculties play an utterly passive role in 
> the perception of them.  That is, these faculties would act simply as clear 
> windows through which color, texture, and coolness flow from the object to 
> the perceiving subject.  Much research has gone into studying the functioning 
> of our sense faculties, but none of it has led to the assertion that they 
> function passively as simple receptors of objective color, texture, sound, 
> and so on.  Moreover, if we reflect on the wide range of visual faculties of 
> fish, insects, birds, and mammals, for instance, it seems exceedingly hard to 
> believe that they all se the world in the same way.  What they see is created 
> in 
 p
> art by the specific types of visual organs that they have. 
> 
>   "Now a new question is raised:  if the above sensory impressions exist only 
> in relation to the subjective senses, what is really out there that causes 
> our senses to be stimulated so that we perceive colors and so forth?  In 
> other words, what is the nature of the real world as it exists independent of 
> human perceptions?  What is truly out there?  This question has been asked by 
> thinkers of Greek antiquity, and since then a myriad of theories have been 
> devised to describe and explain the nature of such reality.  These range from 
> thoroughgoing idealism to materialism, and insofar as we adopt any such 
> theory, we become adherents of _transcendental realism_:  we believe in a 
> theory about the real, intrinsic nature of the world as it exists behind the 
> veil of the senses.  It is a metaphysical perspective that purportedly 
> transcends sensory appearances and reaches the inherent nature of reality 
> that lies beyond.  
> 
>   "Do we believe that the real, objective nature of color pertains to a 
> certain range of frequencies of electromagnetic waves?  Objectively speaking, 
> is sound another form of wave pattern that moves through various media such 
> as the atmosphere and water?  Are warmth and coolness really a matter of 
> kinetic energy of random movements of molecules that make up the physical 
> world?   It transcends the misleading, subjective impressions of the senses 
> and penetrates to the objective reality that exists independent of 
> perception.   
> 
>   "While scientific realism as defined above is no longer considered tenable 
> by most philosophers of science, it is still the metaphysical view that 
> saturates most instruction in science today.  Yet this metaphysical stance is 
> rarely mentioned in classrooms or the popular media when discussing 
> scientific theories.  It is simply taken for granted: a metaphysical 
> viewpoint that is regarded by philosophers as highly problematic is absorbed 
> unconsciously and uncritically.  It nevertheless exerts a powerful influence 
> on the thoughts and attitudes of those that hold them."    
> 
>         (Wallace, B. Alan, 'Choosing Reality, : A Buddhist View of Physics 
> and the Mind', 2003, pp.46-48)
> 
> ___
> 
> 
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