Hi, all.

The “nihilistic egoist” Max Stirner has some overlaps with Bob, I think. He’s 
where the extremest development of Western philosophy touched the core of the 
East. Nietzsche is small-fry next to mighty Stirner, as far as egoism goes. 
Behold, from Wiki.

- - - - -

.....The Unique One [Der Einzige, the liberated egoistic individual] is the 
straightforward, sincere, plain-phrase. It is the end point of our phrase 
world, of this world in whose "beginning was the Word." — Max Stirner, 
Stirner's Critics

In order to understand this 'creative nothing', Stirner uses poetry and vivid 
imagery. The 'creative nothing' by its dialectical shortcomings creates the 
need for a description, for meaning.

What Stirner says is a word, a thought, a concept; what he means is no word, no 
thought, no concept. What he says is not what is meant, and what he means is 
unsayable. — Max Stirner, Stirner's Critics

Stirner elaborated this attempt to describe the indescribable in the essay 
"Stirner's Critics", written by Stirner in response to Feuerbach and others (in 
custom with the time, he refers to himself in the third person) : Stirner 
speaks of the Unique and says immediately: Names name you not. He articulates 
the word, so long as he calls it the Unique, but adds nonetheless that the 
Unique is only a name. He thus means something different from what he says, as 
perhaps someone who calls you Ludwig does not mean a Ludwig in general, but 
means You, for which he has no word. (...) It is the end point of our phrase 
world, of this world in whose "beginning was the Word." — Max Stirner, 
Stirner's Critics

The Ego and Its Own opens and closes with a quotation from Goethe that reads "I 
have taken up my cause without foundation", with the unstated next line of the 
poem being "…and all the world is mine". One of Stirner's central ideas is that 
in realizing the self is "nothing" one is said to "own the world", because as 
the book states in its last line: "all things are nothing to me" [Ibidem., p. 
324].David Leopold (in his introduction to the Cambridge University Press 
Edition of The Ego and its own) expresses disbelief at what Stirner has to say 
about the nature of mind, world, and property. Both the belief in the self 
being "nothing" and that "the world is empty" have no similar Western 
precedent. But in Eastern Philosophy Buddhism has comparable aspects:

By bringing the essence into prominence one degrades the hitherto 
misapprehended appearance to a bare semblance, a deception. The essence of the 
world, so attractive and splendid, is for him who looks to the bottom of it — 
emptiness; emptiness is — world's essence (world's doings). ...." — Max 
Stirner, The Ego and Its Own p. 40

... [F]or 'being' is abstraction, as is even 'the I'. Only I am not abstraction 
alone: I am all in all, consequently, even abstraction or nothing: I am all and 
nothing; I am not a mere thought, but at the same time I am full of thoughts, a 
thought-world. ...." — Max Stirner, The Ego and Its Own p. 300

I say: liberate yourself as far as you can, and you have done your part; for it 
is not given to every one to break through all limits, or, more expressively, 
not to everyone is that a limit which is a limit for the rest. Consequently, do 
not tire yourself with toiling at the limits of others; enough if you tear down 
yours. [...] He who overturns one of his limits may have shown others the way 
and the means; the overturning of their limits remains their affair. ...." — 
Max Stirner, The Ego and Its Own p. 127

Stirner describes this world-view, in brief, as "enjoyment", and he claims that 
the "nothingness" of the non-self is "unutterable" (p. 314) or "unnameable" (p. 
132), "unspeakable" yet "a mere word" (p. 164; cf. Stirner's comments on the 
Skeptic concepts ataraxia and aphasia, p. 26).

- http://en.wikipedia.org/wiki/Philosophy_of_Max_Stirner 

- - - - -

The unstoppable Phaedrus, and the not-so-Mr-Nice-Guy narrator, have some 
Stirner-egoist traces, to be sure. Then came the opening out into connection – 
which after all can be an “egoist” joy too.


MRB
http://www.fuguewriter.com
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