Yes that is a good "story".  I am aware of what my face looked like, it is how 
I live my life.  This is where MoQ will take one.

Mark

On Sep 17, 2011, at 5:06 AM, MarshaV <[email protected]> wrote:

> 
> I do love a good story...     
> 
> 
> 
> 
> "One of the most famous Zen Buddhist koans, or riddles that move one beyond 
> merely rational thought structures is “What did your face look like before 
> your parents were born?” The koan goes to the very heart of Buddhism, since 
> Buddhism is a religion that finds the idea of a personal self to be something 
> of an illusion, something that gets in the way of understanding, something to 
> be transcended through enlightenment ."  
> 
> ...   
> 
> "Menander was a lucky guy. He had a good Buddhist master in the form of the 
> Venerable Nagasena who answered his questions and put him on the path to 
> Enlightenment. The exchange between the two is a classic of Buddhism and 
> still very instructional for those of us who are not kings and don’t ever 
> want to be. Menander begins by asking Nagasena who he is.
> 
> "Nagasena says that his parents gave him the name Nagesena but there is no 
> person named Nagasena here. Menander asks him then who it is that wears 
> robes, accepts alms and keeps vows. Nagesena replies that it’s not Nagesena. 
> The king asks him whether any of his body parts are Nagasena. No. The king 
> asks him whether his feelings or perceptions, impulses or consciousness are 
> Nagasena. No. Finally the king calls him a liar for say that his name was 
> Nagasena.
> 
> "Then Nagasena shows him the difference between a conventional usage and a 
> deeper reality by showing the king that his favorite chariot is only a useful 
> symbol and a name, since no part or accumulation of parts can be said to 
> constitute a ‘chariot’. Ultimate reality is beyond both things and the 
> symbols that describe them.
> 
> "The most impressive lines of the dialogue come when Menander asks where 
> wisdom dwells. Nagasena says that it dwells nowhere. The king says that there 
> then must be no such thing as wisdom. Nagasena asks him where the wind 
> dwells. The king says that it dwells nowhere. “Then there is no wind either,” 
> replies Nagasena."   
> 
> 
> http://opencopy.org/lectures/western-encounters-with-buddhism/1-how-the-buddha-got-his-face/
>      
> 
> 
> 
> 
> ___
> 
> 
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