Hi Marsha,

Marsha:
> Can I venture an analogy.  When one takes off the cultural glasses
> they are cleaned to various degrees depending on intensity of the
> experience of having them off.  Then when one puts them back on,
> they are altered by being cleaner and producing a clearer view.

Steve:
This is the usual interpretation of ocular metaphors for knowledge as
well as for Enlightenment, but it is metaphors such as this for what
knowledge is like that pragmatists eschew. Pragmatists want to get
philosophers to stop describing knowledge as seeing clearly, as seeing
things for what they really are, of gettig our thoughts in proper
correspondence with things. Instead they want to substitute the notion
of knowledge of X as having the power to use X and to put X in to
relation with Ys. That is why I have trouble seeing Pirsig as a good
pragmatist in such passages as the cultural glasses one where
knowledge seems to be described as seeing things for what they REALLY
are beyond the mere appearances of the views filtered through various
lenses. I am sure that that is no problem at all for you, but dmb
wants to read Pirsig as a pragmatist. That means he wants to avoid
reading him in such a way as your analogy above suggests. I tend to
agree with your interpretation and see Pirsig as not completely
compatible with pragmatism (for better or worse) as a consequence of
that interpretation.

Best,
Steve
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