Below, I am changing the word 'thinking' to 'consciousness'; please adjust 
accordingly.  



On Aug 14, 2012, at 3:18 AM, MarshaV <[email protected]> wrote:

> 
> 
> Hello David,
> 
> On Aug 13, 2012, at 10:27 PM, David Harding <[email protected]> wrote:
> 
>> Hi Marsha,
>> 
>>>> Okay so you are here because the MOQ interests you. I am too.  Now
>>>> what?  Are we here to exchange quotes from various 'philosophers'? Are
>>>> we here to think inwardly about how the MOQ applies to our own own
>>>> lives?
>>> 
>>> I think it is important that we do.  That we can be forced to explain on 
>>> demand goes too far.  
>> 
>> Why does being forced to explain go too far? I think it's intellectually 
>> very valuable that people are forced to explain their ideas and give reasons 
>> for those ideas.  Traditionally this is the power of the dialectic method in 
>> determining truth.  Truth is very valuable in philosophy wouldn't you agree?
> 
> In philosophy there are as many of 'truths', on any given topic, as there are 
> stars in the sky.  Personally, I find 'truth' in the same category as 
> 'absolute'.  It has very little significance, unless it is qualified by the 
> word 'conventional' or 'provisional'.  Truths in philosophy can be quite 
> interesting, though.  There is only one 'truth' I might find valid and that 
> is the idea that the world is nothing but Value.
> 
> 
>>>> Are we here to determine the best interpretation of the MOQ on here?
>>> 
>>> We are here to do our best.  I don't know where the effort put into these 
>>> discussions will lead, nor do I think the idea that the world is nothing 
>>> but value is confined to the the MD.  
>> 
>> What does 'our best' entail on MD?  What does our best entail generally? 
>> What is good Marsha?
>> 
>>>> I mean, how much introspection do you think we should do when we
>>>> come on here?
>>> 
>>> I am an off-the-scale introvert, AND I find value in other people's ideas.  
>> 
>> Okay that's good.
>> 
>>>> 
>>>> How is it psychological as opposed to philosophical?  Low value can be
>>>> anything and it isn't always related to states of the brain..
>>> 
>>> Explain why you think psychology would reduce to brain states?  That seems 
>>> like an interesting statement.  There is, it seems to me, the brain, sense 
>>> organs and nervous system, and that is just the beginning.
>> 
>> Yes - you're right, my mistake.  Psychology is defined as the "The science 
>> of mind *and* behaviour." 
>> 
>>> Within a metaphysics where value is primary (before self and objects), it 
>>> should be enough to make the statement that the concept lacks value.  Do I 
>>> (self) really have access to 'the reasons' that come before the self?  
>>> Wouldn't forcing a reason be like explaining the number of dancing angels 
>>> on the head of a pin?   Or closing the door after the horses had escaped?  
>>> 
>>> I grant, though, that it might be a concept of great value to others. 
>> 
>> Yes Marsha.  You're right. It is like closing the door after the horses had 
>> escaped.  Maybe not the number of dancing angels on the head of a pin as 
>> that would be an illusion but certainly the intellect is like closing the 
>> door after the horses had escaped.   That's exactly right and I'm glad you 
>> said it.  That's all the intellect and truths are.  Truths are always after 
>> the fact.  And just as your analogy shows, it's always too late.  It never 
>> gets it right, so why do we try? 
>> 
>> We try, well I do anyway - because the value of truth is entirely different 
>> to that ultimately undefinable source of all things..  While, whenever we 
>> try and determine the 'truth' of something, we are committing an act of 
>> degeneracy, we cannot help but do so.  It's unavoidable. The human mind is 
>> built to determine truths.  There is a quality to truth which I guess I 
>> cannot really impart to you unless you experience it for yourself, but a 
>> good truth is a very beautiful and powerful thing. The MOQ is one such 
>> beautiful truth, and if you are here and have said that you see value in it 
>> then you probably see beauty in its truth as well. A good truth explains 
>> reality beautifully.  A good truth, for example, can explain your experience 
>> back to you in a way which brings a certain harmony.  If you experience 
>> something of low value for instance, then a good truth can explain to you 
>> exactly why that thing is of low value.  This is why I am here.  To find 
>> quality intellectual ideas and truths which can explain reality beautifully.
> 
> The Ultimate Truth, which might be what interests me, is best approached by 
> discovering what is false; not this, not that; or so this is how I have come 
> to understand and experience it.  
> 
> I prefer to think of objects of knowledge as hypothetical.  Once one accepts 
> the MoQ's fundamental truth that the world is nothing but Value, then 
> 'expanded rationality' occurs when an individual transforms the natural 
> tendency to reify self and world into the natural tendency to hold all static 
> patterns of value to be hypothetical (supposed but not neccesarily real or 
> true.)  Understanding static (patterned) value as hypothetical acknowledges 
> the incompleteness of what we know and makes room for additional inquiry with 
> new possibilities.  It certainly moves away from thinking of entities as 
> existing inherently, and independent of consciousness.  
> 
> 
>>>>> Sorry, but another guy, George, could have been a 'bad' man.  I think RMP 
>>>>> is pointing to the _evaluation_ being the center of life; in John's case 
>>>>> that was 'good'.  The evaluation (good) is recognized as more significant 
>>>>> than the object (man).
>>>> 
>>>> I disagree. I think the point is the good is *before* the subjective
>>>> evaluation as to what is good. Quality is before the object *and* the
>>>> subject. Quality is even before European and Native American culture
>>>> as well.
>>> 
>>> So you think there is _good_ before there is a subjective evaluation of 
>>> good or bad?  It seems an awkward statement, but if you mean that first 
>>> _good_ as a synonym for value, then I agree.  
>> 
>> Yeah good, valuable, moral, right - they're all the same thing to me…
> 
> Maybe a serial killer would agree with you.  
> 
> 
>> Thanks Marsha,
>> 
>> -David.
> 
> 
> 
> Thank you,
> 
> 
> Marsha 
> 
> 
> 
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