Hi J-A,
As always I enjoy your post.  Since we are meant to keep this subject
within MoQ, I will do so and adress those MoQ points that you make.  And
thus participate in a discussion of Pirsig's MoQ.

On Sun, Oct 21, 2012 at 2:59 AM, Jan Anders Andersson <[email protected]
> wrote:

> .uk.net>
> To: [email protected]
> X-Mailer: Apple Mail (2.1084)
>
> All
>
> The word politic was used already by Platon, "Polis-ethics".
>
> Pragmatism is to find out what works, to find out what is useful.
>
> Feedback is crucial for useful process maintenance.
>
> Protons are processes in a very stable state as they have the longest
> duration that we know about, 10^32 years or like. What kind of feedback to
> balance the process of a proton is not yet fully explored but we could
> already say that it must have an extremely good accuracy for that duration.
> The interaction between DQ/SQ is close to perfect.
>

Mark:  I assume what you are describing by way of protons is the energy of
activation for the transformation of protons; protons are a creation of
physics, so I use the concepts from physical chemistry.  This has been
explored using equations and even the Schrödinger equation, which present a
balance of waveforms through a derivative of energy.  I am not quite sure
how you equate this to DQ/SQ.  If I can be so bold, DQ/SQ represents a
system in homeostasis.  This is this is distinct from the stable state of
protons.  If we use DQ and SQ as variables, a system of homeostasis would
be described where the divisional form of this equation always equals 1.
 Therefore, as DQ increases so must SQ.  This sounds reasonable to me.

>
> Biological processes uses different chemical substances to transmit
> feedback to the right place so the right 'decisions" are taken to be able
> to survive.Species with the fittest feedback systems survive in the
> competion for space and energy. Billions of years of experiencing the
> feedback signals has given us a rich and beautiful nature.
>

Mark:  Here you are using "fittest" and "survival" to mean the same thing.
 Something is defined as fittest if it survived.  We cannot say that
because of fitness, we get survival.  This would be akin to saying that
because of survival we get survival.  Surely you can appreciate this.  What
gives us this beautiful biological nature is not the feedback systems, but
rather the interplay between the creative and the selective.  In MoQ terms
this would be the interplay between DQ and SQ.  This would not be a form of
homeostasis as you present with your proton example, but rather a dynamic
interface.  Where the Yin and the Yang are in constant motion.  The
interface of which describes reality.  Remember that Zen came out of
Taoism.  MoQ leads to the same place as Zen does, according to Pirsig.

>
> Social process uses the lower levels for their own purpose. Chemical
> reactions and biological process are used to maintain the social structure.
> Emotional and physical signal values are processed by the controlling
> centers to make decisions. The social processe that takes the best
> decisons, reads the circumstances in the best way, will win in the
> competition between different social structures.The art of hunting,
> agriculture, war and business is based on that.
>

I would look at it the the other way around.  The lower levels are
expressed as social processes.  That is, the social processes are created
by these lower levels.  I do not think it is pragmatic to say that a social
process came into existence which then used the lower processes.  It is
more pragmatic to claim that there is the result of social processes from
the lower levels.  In this way there is no "usage" by the social level of
the lower levels.  However there may be some feedback, such as abortion and
such when it is done for societal reasons as in China.  As analogy, we can
say that individuals create a society.  What you are suggesting is that
such society "uses" the individual.  While this is one way to look at it,
it is full of ideology in terms of putting the society before the
individual.  This is of course impossible since the society is created by
the individual.  To twist this then around is a fabrication which is not
supported pragmatically.  Quality cannot control us, because we are one of
its creators.  We cannot separate ourselves from Quality, much as we try to
by creating an idol out of MoQ.  MoQ leads to Quality, it does not use it.

>
> Intellectual patterns are tested, evalued and ordered, false and useless
> patterns are forgotten while true and useful concepts are saved.
>

Mark:  Here you are invoking an entity who is selecting for the most useful
pattern.  That some concepts are seen as true is the result of the
intellectual level which guides our intellect.  Since we are operating
within such a level, we cannot describe it except by examples (see
Wittgensteins second half of his philosophy).  We cannot fathom the
consciousness of the intellectual level.

>
> In the political dicussion of today, high attention are done on numbers
> and facts. The wealth of a nation is measured in numbers, preferably taxes
> and interest rates. How it is to live a life in a state as human being, the
> 'quality' aspect is harder to measure and discuss. The 'good life' is
> mostly regarded as an inferior variable compared to tax income, consumed
> calories and the price of gasoline.
>

Yes, I agree, and this is indeed a shame.  Everything seems to be converted
into money.  Money is transactional and could well be an SQ of time as you
have suggested.  However, the notion of time is lost and only money
remains.  Again I believe this is your position. What MoQ seeks to do is
teach how to get away from this bind.  That is why it teaches Quality which
cannot be encompassed through money.

>
> There is another connection between MOQ and politics too.
>
> MRB and Mark had some opinion about the size of the government.
>
> We must first consider the MOQ based insight that a country is NOT a
> company. A country is not a big farm either, enterpreneural strategies are
> not applicable to a country, because:
>
> The economics of an enterprise is plan-economics, it is controlled and
> dictated from above, just like what they try in the communist states.
> Poeple are hired and fired at will. It will work in a enterprise but not in
> a free country. That is the mistake from the communist policies so forget
> that if you are on the liberal side.
>

Yes, I fully agree, a country is not a company or a big farm, it is a
collection of individuals.  It is for this reason that I do not believe
that the president should be a CEO.  Currently the US government is doing
just that.  It has taken the role of hiring and firing people rather than
leaving this at the individual level.  In terms of Quality, we have SQ
dominating any form of DQ.  I would equate SQ with regulations, and DQ with
creativity.  I believe that Pirsig implies the same thing in his
metaphysics.

>
> A country is a Social area, not a biological species, where every citizen
> who has the RIGHT to stay in the country has the right to be alive. The
> state has NO right to hinder the biological and social life of any member,
> (malicious murderers behaviour can be discussed of course). The state is
> obliged to serve and protect every citizen. OK? Intellectual freedom is
> obvious.
>

Yes, I fully agree with this.  This state is meant to serve, not to
dominate.  Protection from an outside force is a main purpose of a State.
 The State should not determine what is taught in schools since this is at
odds with intellectual freedom.  Such teachings should be left to the local
level where the individual has more intellectual input.

>
> The members in turn are obliged to pay their share of their wealth to stay
> in the state. Numbers of examples there. I can't say how much you have to
> pay to stay in a social structure, but I can tell that it must be worth it.
> How do you know if it is worth to live in a country? Well, France has just
> risen their taxes for rich people and some of them are preparing to leave
> just because they rather keep their millions than breath the french air.
> Its just a feeling of comfortablity with the circumstances, high life
> quality...?
>

You may be creating a false dichotomy between the State and the individual
here.  The state is made up of individuals.  We cannot say that Quality
requires our contributions, since we are composed of Quality.  If we DO
think that Quality has this need, we create Quality into some kind of God,
or government.  It is when we create a separate entity such as the state,
it becomes that metaphorical company you bring into the conversation at
the beginning   When we say that we get support from the State, all we are
saying is that we get support from other individuals.  The State is used
for distribution, but is not an entity that has power separate from the
individual.  The state is a social level apparition.  It should never be
controlled by the intellect of a few.  It should always be By the People,
For the People.  If not, we tend towards an autocracy or monarchy.  The US
has not been ruled by a monarchy, once it was established as a sovereign
country , so the individual here is not used to dictates from a centralized
government, as may be the case in Europe.  I think this is a good thing.

In terms of "fairness", I would reply: "What is fair, and what is not fair?
 Need anyone tell us these things?"  It is important to apply MoQ to
fairness.

What are we taught by MoQ  There is no binding dogma that we need to
ascribe to (for doing so is degenerate).  We start with Quality and then
create what comes next.  If the levels work for one in terms of
metaphysically describing Quality, then fine. However, the levels are not
essential for being aware of Quality.  Pirsig's MoQ is one example of a
metaphysics used to describe Quality.  There have been many.  What we
discuss here is why Pirsig's MoQ is a good description of Quality, and how
it can be improved without forgetting first principles.  Sometimes others
seem to forget that we are discussing Pirsig's metaphysics in terms of its
applications to describing Quality.  We may all see Quality in different
ways, but there are certain basic principles that are shared.  A
metaphysics of Quality is about nothing other than Quality.  I would like
to see more discussion on how our ideas can be related to Quality itself.
 Otherwise we just get caught up in the details of the metaphysics.

>
> So I think the choice between Obama and Romney is easy for everyone: Is it
> worth it, not only in fiscal numbers but also regarding life quality? I am
> not american so I have no opinion.
>

Yes, I fully agree with you here.  It is all about life's Quality, a large
portion of which is freedom.  In this case it would be freedom from a
dogmatic State.  Pirsig has said as much, when he brings in
his interpretation of Quality.  The quality of life in the US is rapidly
diminishing into a new normal.  We can parallel this with the size of the
State.  This is simply being pragmatic and drawing connections.  The US
grew rapidly in life's Quality for a reason.  I see no reason to change
that reason.  We cannot diminish Quality by building an artificial
metaphysics around it.  This would be like building a State around freedom.
 The two do not mix.  From Quality comes a metaphysics to describe it, we
must never forget what MoQ is for.  Quality begins at home, not in some
office somewhere.  It lies at the very roots of our actions.  There is no
entity that can tell us what is good, and what is bad.  At least that is
what MoQ teaches.

All the best, Jan, and thank you for your thoughtful contribution.  I have
kept my response within Horse's guidelines since such response uses the
principles of MoQ in a pragmatic way, and therefore lends to more
discussion about practical applications of MoQ.

Mark

>
>
>
> 20 okt 2012 kl. 23.19 skrev Horse:
>
> > Guys, can we please keep away from the party political rhetoric.
> > I know some of the folk on this list have an election coming up soon so
> it's probably on most of your minds at present.
> > However, unless it's specifically relevant to Pirsig's MoQ then keep it
> offlist.
> >
> > Cheers
> >
> > Horse
> >
> >
> > On 20/10/2012 19:53, Michael R. Brown wrote:
> >> On 10/20/2012 11:39 AM, david buchanan wrote:
> >>
> >> > pragmatists like James "wanted us to give up 'ideologies'.”
> Pragmatism, he said, is “the attitude of looking away from first things,
> principles, ‘categories,’ supposed necessities; and of looking towards last
> things, fruits, consequences, facts.”
> >>
> >> Which is why you say this:
> >>
> >> > the most hackneyed and cliched slogans of the GOP.
> >>
> >> I.e., mere categories!
> >>
> >> > Similarly, Obama's Pragmatic attitude
> >>
> >> Which leads him to ignore that his system isn't working, doesn't work,
> never works, can't work. And spout endless errors. And verbal gyrations.
> (Benghazi, anyone?)
> >>
> >> > no engagement with the ideas
> >>
> >> The ideas in the article have been engaged with ad naus inf. The
> article is mealy-mouthed garbage. The Constitution is a living document
> because it offers what government needs: firm, fixed limits. Pirsig's Cycle
> wasn't made of diaphanous goo that wandered all over the road and five
> miles past it. It had a definite form and presumably still exists. That's
> what made it all possible. Were Pirsig and his son not separate people,
> there could have been no realization or connection at the end. Don't get
> Zen sickness by reducing everything to oneness.
> >>
> >> > This is what trolls do. They don't add to any conversation or debate
> or dialogue. They just shit on it and walk away.
> >>
> >> Thank you for a meaningful contribution that doesn't in any way
> resemble standard liberal/dem/leftist boilerplate trollery. : )
> >>
> >> I guess I'm a real MOQ'er now!
> >>
> >>
> >> MRB
> >> Moq_Discuss mailing list
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> >>
> >
> > --
> >
> > "Without music to decorate it, time is just a bunch of boring production
> deadlines or dates by which bills must be paid."
> > — Frank Zappa
> >
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