Greetings,

Do you think enlightenment, or "the mystical," is levitating three feet above 
the ground?  Or might it be nothing fancy, merely an expanded and deeper 
understanding/insight/experience of reality, a remaking of one's relationship 
to knowing?  Hasn't RMP stated that the ideal is to experience the Dynamic 
point-of-view simultaneously with the static point-of-view?


Marsha 


On Nov 19, 2012, at 3:01 AM, MarshaV <[email protected]> wrote:

> 
> 
> "When early Western investigators first read the Buddhist texts they too 
> interpreted nirvana as some kind of suicide. There's a famous poem that goes: 
> 
> While living, 
> Be a dead man. 
> Be completely dead, 
> And then do as you please. 
> And all will be well. 
> 
> "It sounds like something from a Hollywood horror-film but it's about 
> nirvana. The Metaphysics of Quality translates it: 
> 
> While sustaining biological and social patterns 
> Kill all intellectual patterns. 
> Kill them completely 
> And then follow Dynamic Quality 
> And morality will be served. 
> 
> ... 
> 
> "When Phaedrus first went to India he'd wondered why, if this passage of 
> enlightenment into pure Dynamic Quality was such a universal reality, did it 
> only occur in certain parts of the world and not others? At the time he'd 
> thought this was proof that the whole thing was just Oriental religious 
> baloney, the equivalent of a magic land called 'heaven' that Westerners go to 
> if they are good and get a ticket from the priests. Now he saw that 
> enlightenment is distributed in all parts of the world just as the color 
> yellow is distributed in all parts of the world, but some cultures accept it 
> and others screen out recognition of it."
> 
>          (LILA, Chapter 32)
> 
>                           * * * * * * * * * * * * *        
> 
> The purpose of mystic meditation is not to remove oneself from experience but 
> to bring one's self closer to it by eliminating stale, confusing, static, 
> intellectual attachments of the past. "
> 
>          (LILA, Chapter 9) 
> 
> 
> _____________
> 
> 
> 
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