Hi dmb,
I am speaking one level above you.  I am speaking of Quality which Pirsig tries 
to examine through a metaphysics.  It is not the metaphysics that matters it is 
what it is trying to explain.

Do you think MoQ is a good description of Quality?  If so why?

I only suggest that you don't get bogged down in the particulars.  Pirsig could 
have used a thousand ways to present Quality.  If you do like his presentation, 
then explain why.  Providing quotes will not help you here.

Cheers,


Mark

On Nov 23, 2012, at 8:57 AM, david buchanan <[email protected]> wrote:

> 
> Mark said to dmb:
> ...  Any philosophical discussion must therefore view MoQ as a model which 
> attempts to lead one towards a view through Quality.  It makes absolutely no 
> sense to dwell on the specifics of MoQ as if the answer lies therein.  This 
> is why I wonder why you quibble about finer points from Lila and do not 
> address the big picture.   ...For many, Reason is seen as an answer.  It 
> should have been made clear to those who read ZAMM, that reason is best as 
> rhetoric. ...It is time to leave Pirsig behind and think for yourself.
> 
> 
> 
> dmb says:
> Quibble about the finer points?! Nothing could be further from the truth. I'm 
> saying that you and Marsha are just plain wrong about the most basic 
> distinctions and core concepts. Your claims directly contradict what Pirsig 
> says. That's why I quote him in response to Marsha's anti-intellectual 
> nonsense. There is a mountain of textual evidence and yet you both persist in 
> ignoring it. Reason isn't the "answer" (whatever that means?) but it is 
> certainly the focus of his project.
> 
> "the thing to be analyzed, is not Quality, but those peculiar habits of 
> thought called 'squareness' that sometimes prevent us from seeing it. ..The 
> subject for analysis, the patient on the table, was no longer Quality, but 
> analysis itself. Quality was healthy and in good shape. Analysis, however, 
> seemed to have something wrong with it that prevented it from seeing the 
> obvious."
> "He did nothing for Quality or the Tao. What benefited was reason."
> 
> "He [Phaedrus] felt that the solution started with a new philosophy, or he 
> saw it as even broader than that...a new spiritual rationality...in which the 
> ugliness and the loneliness and the spiritual blankness of dualistic 
> technological reason would become illogical. Reason was no longer to be 
> "value free." Reason was to be subordinate, logically, to Quality." 
> 
> "So I guess what I'm trying to say is that the solution to the problem isn't 
> that you abandon rationality but that you expand the nature of rationality so 
> that it's capable of coming up with a solution."
> "Now I want to show that that classic pattern of rationality can be 
> tremendously improved, expanded and made far more effective through the 
> formal recognition of Quality in its operation."
> 
> These passages are quite explicit and clear, so much that I can't believe 
> anyone needs to do anything fancy to "interpret" their meaning. All you gotta 
> do is read and think just a very little bit. What he's saying is very clear 
> and obvious.
> 
> The subject for analysis is analysis itself.  What benefited was reason. The 
> point and purpose of the MOQ is a root expansion of rationality. The MOQ is a 
> new philosophy, a new spiritual rationality. 
> 
> The "solution to the problem ISN'T that you abandon rationality", he says. 
> Quite the opposite. You "EXPAND the nature of rationality."
> 
> 
> That's is why your (and Marsha's) anti-intellectual bullshit is just plain 
> wrong. It turns the core concept and main purpose on its head. It's like the 
> anti-MOQ. This upside reading is not an alternative interpretation. It's just 
> wrong. It is just a willfully ignorant contradiction of all the evidence. 
> 
> 
> 
> 
>                         
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