Greetings,

Maybe some other ways of knowing that might suggest the bridge between East and 
West.  Just some stuff to consider.  It is not terribly long.
 
 
Marsha
 

 
Zhuangzi and Nagarjuna on the Truth of No Truth  -  David Loy


What if there is no such Truth? Or is this insight itself the Truth? Is that a 
contradiction (and therefore impossible) or a paradox (which encourages a 
"leap" to a different level of understanding)? These questions will be 
addressed by considering what Zhuangzi and Nagarjuna have to say about them. 
Zhuangzi has been labeled a relativist and/or a skeptic, Nagarjuna a skeptic 
and/or a nihilist, but in their cases such bald designations put the cart 
before the horse. We cannot understand whether Zhuangzi is a relativist without 
first considering what the rest of us expect from the truth. We cannot 
appreciate their skepticism without considering what motivates the commonsense 
belief in objective knowledge. Instead of inquiring into what kind of a skeptic 
or relativist Zhuangzi is -- that is, which of our boxes he would fit into (and 
what fun he would have with that!) -- it will be more fruitful to inquire into 
the relationship between knowledge and other important themes for him
 : no-self, mind-fasting, and dreaming. The interesting issue, then, is not 
whether the "skepticism" of Zhuangzi and Nagarjuna is consistent with other 
claims such as no-self, but to turn this around: what context do no-self, 
meditation, dreaming and waking up, etc., provide for their understanding of 
our understanding of knowledge?
.
 
 http://buddhism.lib.ntu.edu.tw/FULLTEXT/JR-MISC/101801.htm 
 
 
 
 
 
 
 
 

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