Strawman alert. Who suggested Pirsig wasn't careful (even skilled and
poetic) with his words?
On 14 Feb 2013 17:57, "david buchanan" <[email protected]> wrote:

>
> Ian said to ARLO:
> Constraining - not necessarily - not constraining "within" any boundaries.
> A pedant can choose to work within dictionary definitions of the words used
> and the formal syntax of the sentences composed - but any good writer /
> communicator - like Pirsig does NOT do this.
>
>
> Arlo replied:
> Really? How did you understand a single word in his books? Seems to me
> that he "relied" a great deal on shared definitions and syntax (can you
> point out ONE sentence in his books that did not follow a culturally-shared
> syntax?). "Dictionary definitions", by the way, is a ridiculous straw man
> (and I'm a little surprised you use this). Of course the "meanings" of
> individual "words" (and the shared use syntax) evolve over time, who has
> ever suggested otherwise? The point is not that such-and-such a word is
> forever etched in iron, but that we can never "think" outside "language",
> any more than we can "breathe" in a "vacuum" (aka, "our intellectual
> description of nature is ALWAYS culturally defined" [emphasis added]). (By
> the way, if you respond to this by implying I deny a pre-intellectual
> experience or pre-language awareness, I will reach through the nether and
> slap you. ;-))
>
>
>
> Ian replied to Arlo's reply:
> Dictionary definition - just two word short-hand for your 10 line
> paragraph ... but yes OK.  So ... that evolution involves people using the
> language beyond existing understood explicit meanings - implying,
> glimpsing, evoking alternative possibilities.  Obviously anyone (me
> included) "starts" from existing understood definitions - but they're
> enabling tools as you said - we don't "end" with that, only a pedant
> involved in some tight logical construction is constrained by those.
>
>
> dmb says:
> I'm totally with Arlo on this. I think it's safe to say that Pirsig, the
> rhetorician, definitely cares about words and he uses the language with
> great skill. He's an artist and words are his medium of choice. Even
> further, we can see that this concern for language reflected in the content
> of his thought - most conspicuously in his defense of the Sophists and his
> a attack on the dialecticians. And in the second book he frames thought and
> language in terms of social and intellectual static quality.
>
> "Definitions are the FOUNDATION of reason. You can't reason without them."
> (Emphasis is Pirsig's. ZAMM, page 214.)
>
> "A metaphysics must be divisible, definable and knowable, or there isn't
> any metaphysics." (Pirsig in Lila, page 64.)
>
> I wonder if my complaints about Marsha's incoherent and contradictory
> statements have anything to do with this line of defense, Ian? I suspect
> so. It's true that I have been complaining for a long time. This is how I
> put it about a year and a half ago....
>
> "Definitions are the FOUNDATION of reason but Marsha "reasons" with her
> own private definitions. In her world - and what a lonely place it must be
> - static patterns are not static and they are not patterned. In open
> defiance of all the dictionaries, she imagines them as ever-changing
> clouds. To torture and abuse the english language in this way is to remove
> oneself from reason and intelligibility, to cut oneself off from
> communication with others and can only end in confusion, isolation and
> unhappiness."
>
> Now, has anyone ever said - or even implied - that dictionary definitions
> are the end point for the MOQ or anything else. No, of course not. This is
> a straw man, one that interprets the basic of demands of intellectual
> quality (coherence, logical consistency, etc.) as something that's beneath
> them. The implied claim, it seems, is that the contradictory use of terms
> is not a very basic failing but quite the opposite. It is above and beyond
> words, Ian claims, because "evolution involves people using the language
> beyond existing understood explicit meanings".
>
> You see how that works? The use of contradictory word salads isn't a
> problem or an error to be criticized, it's above all that stupid static
> stuff like definitions and metaphysics. Only a pedant is interesting in
> stuff like that, right? Nope, I really that that's just ego-driven nonsense
> wherein those accused of very basic errors reply with a transparently
> self-serving dismissal of the criticism.
>
> Another weirdly bogus response to these complaints is to pretend that the
> basic demands of logic and language are something I've invented and
> arbitrarily imposed on poor Marsha. "I don't care what you think," she'll
> say, or "that's just your opinion". Then, when I quote Pirsig, an
> encyclopedia or dictionary to show that it's not just my opinion, she'll
> pretend the textual evidence is meaningless too. What could be more
> unreasonable?
>
> This anti-intellectualism would make a certain amount of sense IF one
> equates the MOQ's intellectual level with SOM. I suspect that's one of the
> main (and bogus) planks in Marsha's negative stance toward static
> intellectual quality. So, instead of getting an expanded rationality, one
> that puts DQ at the center, we get intellect construed as a contemptible
> prison.
>
> It's really sad that hardly anyone sees that this is not only wrong but
> totally undermines Pirsig's project of repairing the intellect. The idea is
> to improve the way we think by making rationality subordinate to Quality,
> not to trash rationality or reject it. Of all the place in the world where
> one should take care of words and ideas, a philosophical discussion group
> has got to be on the top of the list. That's just common sense.
>
> Does anyone really think they are too deep, too mystical or too special to
> be bothered with the basic demands of intellectual quality? You're too
> evolved to be bothered with definitions? That sounds like the ego is doing
> the talking, not intellect.
>
>
>
>
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