[DMB]
It may be hard to see through all the slander and insults (against those who 
"are philosophizing poorly, dogmatically, even sociopathically," and "these 
sociopaths" who are running a "scam," and "the swindlers" who "participate in a 
great confidence game") but Auxier is really just complaining about analytic 
philosophers. 

Analytic philosophy is (or was) the dominant style of philosophy in 
English-speaking countries in the 20th century. It was born as a reaction 
against the kind of Hegelian Idealists like Bradley and Royce. It effectively 
killed idealism early in the century, which probably explains why Auxier has an 
axe to grind and why John would enjoy Auxier's grinding noises. 

[Arlo]
You may be right. I was never that interested in Bertrand Russell's ideas to 
take a course covering his ideas. So maybe this is how analytic philosophers 
think. I will say, however, that I did take a course covering Wittgenstein 
(listed as an analytic philosopher on Wikipedia), and the professor was not at 
all like JC-per-Auxier suggests. I never got a sense that it was supposed to be 
'impersonal', but this was a course mostly about his ideas concerning language, 
and maybe that's why (Wittgenstein argued that language could not be separated 
from the reality it described). Is it even possible for language to be 
impersonal? (Don't answer that, I know the idea of a Universal Grammar still 
floats around out there.)

But, yeah. This is hardly representative of philosophers, or the academy, in 
general. And its not even original. Pirsig made the same criticisms to 
'objectivity' in the, then, dominant Boas tradition. However, in the years 
since this 'objectivist tradition' has waned. Raging against Boas in 2014, as 
an exemplar of all anthropology (or even the entire academy) would be absurd. 
Sure, there are still Boasians around, but you have an increasing presence of 
Tomaselloans, and others in a broad spectrum of cultural anthropological 
positions, many of who look to Bourdieu, not Boas, as a guide.


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