John said:

There is a logic to the fact that the only way to intellectually resist social 
pressure is individually.


Arlo replied:

...Your conflation of intellectual and individual does not recognize that 
'individuals' and 'collectives' exist on all of the MOQ's levels. It's simply a 
matter of the focus of your lens. Also, keep in mind that 'activity' is through 
a collectively mediated symbolic structure that ONLY emerges through this 
social level of value. ...And, rather than 'thinking for yourself' I'd say 
'participating in intellectual discourses'. Intellectuality, and sociality are 
active processes that occur within an 'individual/collective' milieu. 
Intellectuality, specifically, as Bakhtin argued, is a 'ventriologuated' 
activity; done though the appropriation of the voices of others, projecting 
towards an anticipated audience of future voices, and delivered within a 
culturally-salient semiotic-social media.   As Siouxsie Sioux sang, "even when 
we're on our own, we are never all alone, when we're singing."


dmb says:

Well said, Arlo. 

The individual who stands alone in defiance of "society" is a cool American 
myth. We see it in Western movies, Ayn Rand "novels" and Pirsig's Phaedrus taps 
into it too. But it's a very bad way to read the distinction between the social 
and intellectual levels of morality and I think that very few philosophers 
would take it seriously as a description of intellectual activity. Like Pirsig 
says, an alternative way to describe an insane person is a person with their 
own culture, a culture of one. Like morality and language, it's only ever 
needed and only makes sense when there is more than one person.



                                          
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