Arlo,
Thank you for posting this article.
It really emphasized the art in communication and the early story telling 
techniques of western culture
(Orpheus ) also the ancient ideas of Poiesis and Praxis (Greek).
My work load at my new job makes it
Difficult to contribute but I do still read the discuss and appreciate gems 
like your post.
Thanks again!
-Ron

> On Sep 2, 2015, at 9:40 AM, ARLO JAMES BENSINGER JR <[email protected]> wrote:
> 
> Hi All,
> 
> A call for abstracts under the category "Poetry as Practice, Practice as 
> Poetry" came through the Foucault mailing list for the American Comparative 
> Literature Association's Annual Meeting, 17-20 March, 2016, Harvard 
> University. I did find the premise of this endeavor very interesting, and am 
> forwarding on the general description and reasoning behind this. 
> 
> Arlo
> 
> ----- Forwarded Message -----
> From: "ROBERT.FARRELL" <[email protected]>
> To: [email protected]
> Sent: Wednesday, September 2, 2015 9:17:38 AM
> Subject: [Foucault-L] CFP: ACLA 2016: "Poetry as Practice,        Practice as 
> Poetry"
> 
> 
> "Poetry as Practice, Practice as Poetry"
> 
> The philosopher Pierre Hadot worked throughout his career to locate poetry, 
> particularly Goethe’s, within forms of “spiritual exercise” grounded in 
> western philosophical and religious traditions. For Hadot, spiritual 
> exercises (or practices) are forms of thinking, meditation, or dialogue that 
> “have as their goal the transformation of our vision of the world and the 
> metamorphosis of our being.” While Hadot’s thought on spiritual practice 
> found its widest audience through Foucault’s work on “care of the self,” it 
> has recently resurfaced in Gabriel Trop’s Poetry as a Way of Life (2015), 
> whose title echoes that of the 1995 English translation of Hadot’s Philosophy 
> as a Way of Life (quoted above). Drawing on Hadot and Foucault, Trop argues 
> that the reading and writing of poetry can be understood as “aesthetic 
> exercise,” a form of practice involving "sensually oriented activity in the 
> world attempts to form, influence, perturb or otherwise generate patterns of 
> thought, perception, or action.” Though Trop is careful to distinguish his 
> ideas from Hadot and Foucault, we might argue that poetry allows the 
> aesthetic or spiritual practitioner to “struggl[e] against the ‘government of 
> individualization’” (Foucault, 1982) and to enact “a way of being, a way of 
> coping within, reacting to, and acting upon the world” (Trop, 2015).
> 
> Our seminar takes as its starting point a broad conception of “practice,” 
> both spiritual and aesthetic. We seek proposals that consider poetries and 
> ways of reading as forms of practice or that challenge the premise 
> altogether. Some questions that might be considered:
> 
> • Trop suggests that religious poetries (e.g., Greek tragedy, the Divina 
> Commedia) are conducive to “aesthetic exercise.” In what ways do poets and 
> readers within religious/meditative traditions enact disciplines/practices of 
> the self?
> • Poets associated with avant-garde movements often make strong claims about 
> the urgency of their poetics. In what ways can “poetry as practice” help us 
> understand their reading and writing practices? Can non- or even 
> anti-avant-garde poetries be understood in similar terms?
> • How might the notion of poetry as a “way of life” help us understand 
> contemporary lyric poetry?
> • Trop argues that late 18th century German poets, including Novalis and 
> Holderlin, used their poetic practice to constitute themselves as 
> non-normative subjects. What other times/places/poets might we see as 
> concerned with poetry as a form of self-constitution?
> • George Oppen suggests that “part of the function of poetry is to serve as a 
> test of truth.” In what ways can Oppen’s poetics, or those of similarly 
> engaged poets, be understood as enabling spiritual or aesthetic exercise?
> • How might the concept of spiritual/aesthetic practice contribute to current 
> debates about the relevance of poetry to the social/economic/environmental 
> justice movements?
> 
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