Hello all,

Also an infrequent poster, but this quote and this thread is critical to our 
current state of affairs.

As the quote you highlighted pointed out, there is an unfortunate disconnect 
between the concepts of values, morality and faith and that of contemporary 
philosophy.  I don’t think the two need be mutually exclusive.

The question of subjectivity vs. objectivity of values is a key one.  At face 
value, it seems irreconcilable.  On the side of philosophy, you see examples of 
faith prescribing morality as an objective and Platonic truth (incidentally 
much like this story I came across in a great podcast from Radiolab which 
describes the story of a young woman who was born isolated and completely off 
the grid due to her family’s righteous and rigid view of “good vs evil”.  
Effectively, all outside influence including electronics, television, internet, 
etc. were deemed evil and wholly restricted for their 9 children even as the 
children grew to young adults 18+ years old. 
https://www.wnycstudios.org/story/finding-yourself ).  While this is an extreme 
scenario, it is illustrative of the core ideological conflict between religion 
and the concept of subjective human predilection.

On the other hand, from the perspective of religious faithful, Pirsig’s MoQ is 
devoid of a moral compass, leaving it unusable or at least less practical on a 
day-to-day basis for broad swaths of our population.  The concept of “Dynamic 
Quality” is itself very much prone to the problem of “not knowing whether the 
goal really deserves the spending of so much energy”.  On a separate email 
thread, I raised the example of a mad genius that is completely sociopathic and 
has no intrinsic understanding of human value and morality.  However, the 
genius is a craftsman and channels his/her Dynamic Quality into the creation of 
the deadliest Weapon of Mass Destruction ever devised which he/she subsequently 
uses to destroy humanity.  In Pirsig’s MoQ, broadly speaking, the creation of 
this WMD is an example of Dynamic Quality.  However, to most of us, it would 
seem to be an example of Dynamic Quality channeled towards evil ends.  Pirsig’s 
framework does not give us the tools to reconcile this unsettling scenario.

So how do we reconcile these two worldviews and frameworks?  In my mind, there 
are two fundamental misconceptions and flaws that our society at large holds.  
One Pirsig has dealt with and solved for.  However, the other he was never able 
to fully address.  The first flaw, at its simplest, is the concept that quality 
(small q) is intrinsic in the things that we observe.  Whether this is an 
object, a race or a theoretical concept, we see this play out over and over and 
over.  Consistent with John Carl’s response, this is exactly what the current 
followers of the “Prosperity Gospel” are doing.  They are attributing “money” 
or “wealth” with being intrinsic indicators of high quality.  This is 
irrespective of the actual objective consequences that this blind faith leads 
to, irregardless of what destruction or conflict this creates.

Along a similar line, philosophers are no less innocent with respect to making 
this fundamental philosophical mistake.  Case in point, in another thread we 
are having on a discussion regarding Ted Kaczynski, aka the Unabomber, whose 
manifesto villainized technology and its destructive nature.  In that 
particular case, Ted K was applying his own personal negative subject-object 
relationship vs. technology and presuming that the “industrial/technological 
system” itself is intrinisically flawed, evil and destructive.

What Pirsig discovered and realized is that both of these worldviews suffer 
from the same problem, they divert our attention from the real nature of 
Quality in that it exists between the subject and object.  Quality is intrinsic 
not to either the subject or object but in the relationship itself.  It frees 
us from the confines of a pure subject/object worldview and allows us to 
reconcile differing existential experiences whereby the same object can be 
observed to have two entirely different relationships with two different 
subjects.  For the Prosperity Gospel followers, the realization that those that 
attain “money” and “wealth” are not intrinsically high quality would free them 
from an abundance of subsequently flawed assumptions, ideologies and beliefs 
that stem from that.  Similarly, if Ted K had realized the same, he would have 
potentially freed himself from his dogmatic view and ultimately violent means 
to forcefully wage war against technology and bring us back to our “wild 
natures”.

The second issue that Pirsig never fully addressed, and unsuccessfully 
attempted to do so in Lila, is to reconcile the concept of Quality with 
morality and values.  What is Good and Evil within the construct of Quality?

To me, the concepts of Good and Evil are red herrings.  Much like the concepts 
of “technology” and “wealth” they are conceptual objects for which different 
subjects will have different views.  This is the crux of what philosophy has 
been pushing towards in recent years.  It is also what drives the religious 
faithful crazy.  What is needed is a framework that is more grounded in the 
fundamental nature of actions and consequences which does not necessarily fall 
within a framework of “good” and “evil” but, if observed in our own daily 
actions, would coincide with what most would objectively observe as “good” 
consequences more often than not.  This I believe was what Rudolf Allers was 
referring to in that “every being strives for the good”.

People intrinsically want to do what they believe is good.  The huge problem to 
date in human history is that we have never really agreed upon a universal 
meaning of what is “good”.  Nor will we ever due to the discrete nature of 
individual subject object relationships.

And so, let me be the first to say, that what I propose is just a framework, a 
simulacra if you will, for which I welcome feedback and arguments.  That said, 
I have been stress testing this framework for a number of years and so far I 
have not come across an event, action or consequence that I could not reconcile.

The framework is as follows:  fundamentally, rather than Values, we should 
concern ourselves more with the concept of Intent.  The pre-cursor to action.  
Furthermore, putting aside Good and Evil for the reasons discussed above, let 
us focus more on whether the Intent is Creative or Consumptive in nature.

Let’s talk creative vs. consumptive.  It is a natural law of physics, chemistry 
and biology that matter never gets destroyed, it changes form.  That said, with 
all actions and reactions, something is consumed and something is created.  The 
same is true for human action.  With every action we take, whether it is 
breathing or walking or working, something is created and something is 
consumed.  It is a fundamental law of nature (those who are more familiar with 
eastern philosophies will see this more eloquently articulated in concepts like 
Yin Yang and the cyclical movement of the Tao).

Humans are distinct from all other manner of biological organisms in that we 
have a singularly unique ability to manifest our intent onto the physical 
world.  We build, destroy and consume on orders of magnitude greater levels 
than any other sentient species.

Similarly, in the construct of social, environmental or political landscapes, 
we also have the ability to channel our intent to create (e.g. imbuing our 
actions with expressions of our own unique nature) or to consume (e.g. 
extracting resources for our own growth, survival and/or gratification).

My conceit is that, when one takes actions that are focused on maximizing High 
Quality relationships (e.g. increasing resonance with objects rather than 
dissonance) combined with Creative Intent (e.g. more concerned with investing 
or imbuing ourselves into our actions as a means of expression), we naturally 
optimize for our own objectively “good” outcomes as well as naturally optimize 
for objectively “good” social, political and environmental outcomes.

Creative Intent, when coupled with High Quality, more often than not results in 
outcomes that we objectively observe as good (collaboration, creation, 
resonance and, yes, even wealth) whereas deviation from either of these towards 
Low Quality relationships and/or Consumptive Intent leads to outcomes that are 
predominantly observed as “Bad”.

Again, describing an outcome as “Good” and “Evil” is not striking at the root 
since the observed outcome is a function of the Intent of the Actor and the 
subject/object framework of the Observer.  What’s worse, ascribing universality 
to these concepts of “Good” and “Evil” is a recipe for disaster because, while 
most of humanity shares values to a large degree, there will always be edge 
cases either due to upbringing, environment or culture where we will 
fundamentally disagree (many a war has been waged for this exact reason).

As a final example, let’s apply this to the example below.  Take the extremes 
now with respect to our current leadership in America which has both a highly 
Consumptive Intent (self-gratification and aggregation of wealth) and Extremely 
Low Quality relationships (antagonism towards entire races, classes and 
concepts like “free speech” and even “government”).  John Carl, the answer to 
your question on where the religious get their sentiment is that, because they 
share this same antagonism towards certain races, classes or concepts, they in 
turn observe a very High Quality relationship with their object, e.g. the 
wealthy ruling class that seems to espouse their political goals and 
ideologies.  The antagonism resonates strongly with them, it strikes a chord.  
Subsequently, they are also blinded in that, while it is becoming increasingly 
obvious the current leadership is in it for their own consolidation of wealth, 
e.g. Consumptive Intent, the religious faithful value what they see as an 
opportunity to enact their own ideologies onto our broader society as an 
expression of their own Creative Intent.  In short, the current consumptive 
leaders are their best bet to realize their own Creative Intents and create a 
society in their own image.

We can follow this down the rabbit hole further and further but don’t want to 
barrage everyone with too much off the bat.  Happy to continue discussing this 
further, but the basic concept is that the ideas of Quality and Intent are not 
mutually exclusive to either religion/values or philosophy, but rather bridge 
the gap between the two.






From: John Carl<mailto:[email protected]>
Sent: Thursday, May 3, 2018 6:14 AM
To: [email protected]<mailto:[email protected]>
Subject: Re: [MD] Religion is not created by man. Men are created by religion.

Erin,

I'm a slow responder.  An infrequent poster.
A generally lazy person.  But even a year later, I gotta respond to this...

On Tue, May 2, 2017 at 6:53 AM, <[email protected]> wrote:

>
> Hi all,
>
> I am so sorry to hear of the passing of Mr. Pirsig.  My thoughts, prayers,
> and heart go out to his family.
> He has had such an influence on so many people of different faiths that I
> have been thinking about his above quote about religion.  I wanted to share
> a quote I came across that reminded me of Pirsig.   First a short intro to
> the author.  This was written by Rudolf Allers M.D.,Ph.D. (1883-1963).
>  Allers was an Austrian psychiatrist – a Catholic taught by Sigmund Freud.
> He later distanced himself from psychoanalysis.  When the Nazis took
> Austria Allers emigrated to the United States. He was master of Viktor
> Frankl and a friend of St. Edith Stein
>
>  “A man may think well of himself because he is conscious of devoting his
> energy to the pursuit of some goal he wants to reach, because he is indeed
> enthusiastic about it, because his whole personality has become wrapped up
> in his purpose. But there are few people who care to find out whether these
> goals really deserve the spending of so much of energy, and whether it is
> right to let them occupy so large a place in life, or whether their
> objective importance justifies  the mental reactions associated them. This
> question is not asked  because man loves to believe that objective values
> exist necessarily wherever his personal likings are engaged. This primitive
> attitude has been strengthened by the unlucky course philosophy has taken
> for more than a century.  The philosophers have told mankind too often that
> there are no objective values, that values do not exist at all outside the
> mind, that they are but the result of human predilection, and the
> projection, as it were, into the world of reality , of the subjective
> attitudes.......
> Every being strives for the good.  This may be used as a kind of
> definition of what is good or a value: good is what every being wants. This
> is quite true so long as it is taken in the right sense.  Every striving
> indeed is significant of some good having been sighted.   The study of
> strivings or human wants may, therefore, serve as a point of departure for
> an inquiry into the nature and the order of values. But is absolutely wrong
> to conclude that striving creates, so to say, the value; in fact it is the
> value or the good existing in reality or capable of existing there which
> causes the wishes, the wants, the cravings and strivings of man to arise.
> Modern mind has become thoroughly imbued with the utterly mistaken idea of
> the subjectivity of values.”
>
> Erin
>



What I see now , is  Christianity objectifying the subject - the
absolutizing of the self - that reinforces the metaphysical underpinnings
that this"subjectivity of values" has knocked askew, leaving society in an
existential crisis.  This seen most prominently in the Prosperity Gospel, -
Trump voters, mostly.   but  permeating the entire evangelical culture.

 Christianity has become the all-inclusive loving religion wherein  God
Himself sacrificed His very being, for me.  ME, me. me.  Ol' numero uno -
The Self  -  An oft-heard homily is "Jesus would have died for just one
sinner".    I don't know where they get that sentiment, but I don't know
where they get the whole prosperity gospel itself, since it's certainly not
biblical.  If there was anybody more vilified by Christ than the rich, it
was the religious.  So when those two  go hand in hand, you know something
is about to get crucified.

I fear for  the Truth.

jc
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