Hi Jonathan, Horse, David, Yellow Creek, Rob and Group:

At times I feel stuck in the Dakotas like Jonathan, but then along come 
brilliant individual contributions like David's Intellect-Zen unifying post of 
Feb. 20 and Horse�s Feb. 22 riposte to criticisms of socialism.

It is mighty tempting to respond to everything everyone says, but 
impossible of course. Just let me say that, unlike some critics, I agree 
with �Yellow Creek� that the general level of discussion on this site is far 
above the average internet exchange. I have come to look forward to the 
mail here because of its overall high quality. Contrary to your run of the 
mill round table, business meeting or classroom discussion, much of what 
is spoken here provokes honest-to-goodness thought.

So assessing the MOQ group on the "collective level" as Jonathan 
suggests, I give it high marks. But I bristle at Jonathan�s idea that human 
individuals can be compared to gas molecules, or that somehow we 
share a collective responsibility for what others say. That just doesn�t jibe 
with my idea of a free and open discussion where the marketplace of 
ideas determines what thoughts will survive and have lasting influence. 
The power of the free market of ideas becomes evident when we see 
those who are inclined to argue by insult (and consequently easily 
laughed off or ignored) voluntarily leaving the site never thankfully to be 
heard from again.

Rob Stillwell posed the question, �Who is the better judge of a moral 
question, an open-minded, sensitive person or one who is well versed in 
the MOQ?�

My unequivocal answer is, �One well versed in the MOQ.� What's the 
alternative? Just what we have today--moral relativism--where everyone 
and anyone is free to do his own thing without fear of punishment (except 
maybe murder, but then again look at O.J.).

Lie under oath in a court proceeding? No problem. Obstruct justice by 
intimidating witnesses? Do it. Rape? Ho hum. Break your marriage vows? 
Everybody does. Steal from your employer? He'll never miss it. Cheat on 
your exam? It's expected. Die for your country? Don't make me laugh.

If I understand Rob correctly, he believes moral laws are man-made. 
Result: ethical rules are arbitrary and thus no one is obligated to follow 
them.

Moral relativism is the inescapable result of a universe lacking objective 
moral principles. And moral relativism is what we've got today in spades, 
so much so that we find a Monica Lewinsky mouthing such profundities 
as, �The truth is what one believes it is and may be different for different 
people. Truth depends on the circumstances.�

Well, there my friends goes civilization down the tube.

But wait. Maybe there's hope. Along comes Pirsig saying not only are 
there moral principles but the whole enchilada consists of nothing but 
moral values.

>From Chapter 24 of Lila: �Today, it seemed to Phaedrus, the overall 
picture is one of moral movements gone bankrupt. Just as the intellectual 
revolution undermined social patterns, the Hippies undermined both 
social and intellectual patterns. The result has been a drop in both social 
and intellectual quality. . . . It's this intellectual pattern of amoral 
"objectivity" that is to blame for the social deterioration of America, 
because it has undermined the static social values necessary to prevent 
deterioration. In its condemnation of social repression as the enemy of 
liberty, it has never come forth with a single moral principle that 
distinguishes a Galileo fighting social repression from a common criminal 
fighting social repression. It has, as a result, been the champion of both. 
That's the root of the problem.�

I think moral issues must be decided on moral principles, not on the 
whims of some "open minded, sensitive" mystic, if indeed such a person 
exists this side of Jesus Christ. Prove to me you have risen from the 
dead and I will obey your moral pronouncements. In the meantime, the 
MOQ provides a reality-based rational framework to guide my moral 
decisions.

Platt




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