Hi Robert Stillwell and Group

Some thoughts on your recent post. I apologize in advance if you 
take offense by my being brief and direct. I cannot predict the 
degree of your "sensitivity" nor control how you will �feel�' about 
what I say.

RS writes: "The self is nowhere in the body."

PH: A �self� can be identified by his �body� DNA.

RS: "To each person -- the self is no less than everything."

PH: Agreed. Mine is the only world.

RS: �It is only because we infer that there is more than everything 
that there is a self."

PH: "More than everything" is nonsensical. Is more than everything 
�everything plus everything else?�

RS: "I feel that the self participates with reality through what can 
best be called attention."

PH: Agreed, except I would argue that attention creates reality 
rather than participates with it.

RS: "Isn�t it intuitive that there is a glass to be perceived? Isn�t it also 
intuitive that I'm not just experiencing it but there is time/space.�

PH: I'm suspicious of using intuition to verify reality. For centuries 
intuition said the world is flat, the sun goes around the earth and the 
stars are heavenly lights. 

RS: "If there is matter AND mind this implies the mind (experience) 
cannot be reduced to matter. The problem with SOM is that it does 
try to reduce experience to matter.�

PH: Not all who ascribe to SOM are materialists as you suggest. 
Idealists try to reduce matter to mind. Both use SOM. Both 
acknowledge that �mental" properties (mind) are different from 
"physical" properties (matter). Both mind and matter are implicit in 
SOM.

RS: "I never said reality is independent (of observation). I just said 
reality is separate."

PH: Separate from what? Separate from the observing self? Is not 
self real? I thought you were adamant about the reality of self. How 
can reality be separate from reality of self?

RS: "Do you believe in psychokenisis? ... With nothing but my 
attention I can move my finger."

PH: Yes. I think attention is a key factor in metaphysics. When we 
eventually come to agreement it will center on our mutual interest in 
the mystery of attention which implies an underlying value structure. 
To move your finger you have to want to move your finger as well as 
focus your attention on it. �Want� implies a value.

RG: "Quantum physics supports the dualistic empiricism viewpoint.�

PH: No it doesn't. At least some interpretations are monistic. From 
Erwin Schroedinger, one of the founders of quantum physics: "The 
external world and internal awareness (self, mind, consciousness) 
are one and the same thing." (parens added). You can't get dualism 
from "one and the same thing."

RS: "I say that if one is sensitive to the entire experience --including 
knowledge -- then the one will do the best one can: what one loves."

PH: I have no idea what this means. In your rape example, 
sensitivity" seems to mean trying to imagine how another human 
being feels. In the statement above, "sensitivity" seems to mean 
"follow your bliss." Perhaps you will elucidate on your "morality of 
sensitivity" in future posts. I hope so.

RS: "We would not be feeling this animosity right now."

PH: I "feel" no animosity. I judge your thoughts on their premises 
and logical merits, not on how I "feel" about them. I assume you're a 
nice guy with honest disagreements with the MoQ.

RS: " . . . there is no difference in quality between two selves."

PH: I gather you don't believe in different inherited talents.

RS: (Referring to dualism). "Will you at least concede this is very 
practical?"

PH: By all means. We would not survive very long without dualism 
because thought depends on it and human survival depends on 
thought. Pirsig has no problem with dualism. As he said, you can't 
do metaphysics without it. But here's the problem. Your dualism -- 
external structure/experience -- doesn't explain values. It doesn't 
explain quality. It doesn't explain morality. Pirsig's duality -- 
Dynamic/static quality -- not only explains everything your duality 
explains but morality besides. That's why I think it has great value. (-:

Thanks for providing much food for thought. I look forward to your 
response.

Platt




MOQ Online Homepage - http://www.moq.org
Mail Archive - http://alt.venus.co.uk/hypermail/moq_discuss/
Unsubscribe - http://www.moq.org/md/index.html
MD Queries - [EMAIL PROTECTED]

Reply via email to