This is my response to Bodvar, Struan, Rick, Platt, Glenn, Jonathan and Dan 
on the issues of harmony and reality as they arose in Pirsig's recent resonse.

ON HARMONY:

Glenn and Rick's flack over the "harmony" response from Pirsig illustrates a 
common misperception that RMP warns us of repeatedly.  Namely, that 
metaphysics isn't about reality, it is about maps of reality.  In MOQ-speak, 
it is about sq, not DQ.

The judge of a metaphysics is measured by the quality -- by the harmony -- of 
the map. Is it in harmony with itself (is it consistent)? Is it in harmony 
with experience?  And is it in harmony with other fields of intellect 
(science,sociology,math)?  SOM isn't wrong, it is just inadequate and 
inharmonious in many ways -- hence the platypi.  I am sure the MOQ has 
inadequacies as well.  Quit looking for the absolute right or wrong 
metaphysics or scientific theory, and instead look for those of value.

ON REALITY = QUALITY:

Back in August, we discussed whether morality = reality is an emotive "Pirsig 
says so" statement, or a logical consistency within the metaphysics.  Again 
reverting to our traditional SOM viewpoint, we can evaluate this statement 
ontologically or epistimologically (Pirsig intermixes both, and IMO would 
disagree with any fundamental division between the two.)

Ontologically, DQ is value/morality/change and sq is the patterns formed from 
this change. Subatomic reality is patterns of flux, forming inorganic 
patterns which form living patterns etc.

Epistimologically, DQ is pure experience prior to our slicing and dicing it 
into sq -- patterns of experience.

In both cases, the MOQ is consistent.  Reality is explained via a map of 
Dynamic Quality and the patterns derived from Dynamic Quality. The map works 
well. (And in a way that does not revert to solipsism, as Jonathan would 
surely agree) 

By the way, both Bo and Struan are wrong regarding Pirsig's uniqueness of 
identifying and addressing the inadequacies of SOM . In its most recent 
guise, Struan refers to this as "shooting platypuses that don't exist." And 
Bo says, "nobody has said anything faintly resembling Pirsig."  

Actually, philosophers, scientists and sociologists have been commenting on 
the inadequacies and platypi of conventional Cartesian/Newtonian/Classical 
Western thinking  throughout the past 100 years or more.  James, Whitehead, 
Bohr, Schroedinger and Blackmore to name just a few.  Struan's better 
'criticism' of the MOQ is not the SOM Strawman, it is that the MOQ is not as 
original as some make it out to be.  Certainly this is an odd form of 
criticism though, as it again points to the HARMONY with current intellectual 
patterns. And I agree with Bo that what differs between Pirsig and others is 
the shear HARMONIOUS breadth of the metaphysics.

Roger



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