ROG TO ELEPHANT

ELEPHANT:
Interesting - I seem to remember Prisig does mention James - can anybody out
there confirm this?

ROG:
Extensively. Especially in Ch 29.  After reading James, all the stranger
threads of the MOQ connected into a much more understandable metaphysics. I
think that the MOQ is a direct extension of William James thoughts.


ELEPHANT:
� But actually the Jamesian approach doesn't seem
ammenable to any "metaphysics of quality", whereas, to my mind, Dewey's
does.� James is all for doing without philosophy and going back to what we
do, so it seems that he wouldn't take kindly to any metaphysics here - he
wouldn't want to make quality into a fundamental reality, he'd reject
fundamental realities (am I right?).


ROG:
We might want 3WD to jump in on this (another Dave).  He is studying James. I
will say that James didn't like arguing over things that weren't relevant or
that would not make a difference "at definite instants of our life".  
However, since Pirsig considers "direct everyday experience" (end of ch 29)
to be a metaphor for DQ, I think he meets this test. Direct experience is the
most common terminology Pirsig uses to help us relate to DQ.

James certainly wasn't into sweeping absolutes.

I never read any Dewey or Wittgenstein.

Rog
"It is astonishing to see how many philosophical disputes collapse into
insignificance the moment you subject them to this simple test of tracing a
concrete consequence." W.J.

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