TO: Elephant , Andrea and Chris

FROM: Rog

ROGER: 
> perhaps all we ever do is think and speak in metaphors. 


ELEPHANT: 
This is something I seem to change my ideas about from time to time, largely 
because no-one can tell me definitively just exactly what metaphor *is*. 
Ideas? 

ROG:
A couple of months back, I read an Essay by Douglas Hofstadter while eating 
alone on the road in a hotel restaurant in New England.  In it (the essay, 
not the restaurant), Hofstadter put forth the viewpoint that cognition and 
language are both primarily composed of analogy or metaphor.  His argument 
reminded me a lot of Pirsig.  But before I go on, let me share his answer on 
what metaphor/analogy *are*

He likens both to "taking an intricate dance that can be danced in one and 
only one medium, and then, despite the intimacy of the marriage of that dance 
to that medium, making a radically new dance that is intimately married to a 
radically different medium, and in just the same way as the first dance was 
to its medium."  And that captures the concept (metaphorically) better than 
anything I can say.

But back to his argument, he suggests that as infants, we get perceptions (DQ 
in Pirsigese) and "chunk" them into patterns or concepts based upon 
similarities or correspondence..  We form mental categories, and then chunk 
these categories into bigger and bigger chunks.  Each new experience 
activates hosts of new and old concepts and patterns.  But our old categories 
don't match exactly with new perceptions, and some categories get combined in 
unique ways.  In this way, we go from an infant with pure sensation to an 
adult with a strong conceptual patterns.  Of course, our language and culture 
hand us many of these conceptual packages with ready made labels, and we tend 
to share much in common with those of similar backgrounds. 

ELEPHANT:
I'm particulaly interested because it seems to me that you can't call most 
human language *literal* exactly, given that it's the words as begets the 
objects, not the other way around. On the other hand, that doesn't 
automatically make such words metaphorical - I mean "metaphorical" might not 
be a direct opposite of "literal", there might be some langauge which is 
neither a report of a thing in terms of itself, nor a depiction of a thing 
in terms of another. Most language in fact. And if it's this third 
category of languge (neither metaphoric nor literal) which is really 
fundamental (what gets the objects off the ground, so to speak, so that we 
can later come along and be 'literal' about them), maybe we want to say that 
metaphor *can't* be all pervasive. But then again we don't really know what 
metaphor is.... if you say with one camp that it's depicting one thing 
through another, then it looks like metaphor cannot go right down to the 
root of language - because the root is where you have no thing to describe 
anything in terms of. But maybe the initial act of naming, of numbering - 
maybe this too is seeing one thing in terms of another - imposing *formal* 
being on the *dynamic*..... Or is this something else again from what we 
normally call "metaphor" - what say you? 

ROG:
I think we are indeed naturals at extracting patterns from the *dynamic*, and 
then building bigger and better  patterns of similarities and congruencies.  
On the other hand, even Hofstadter admits he may be overstating his case.

I will disappear again until the weekend......

Rog








  



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