SA,

Just an aside.  You are so totally cool!!!!!

m




12:58 PM 2/15/2007, you wrote:
>Hello, welcome, and please do contribute Omar!!!!
>
>      Duality does exist, as you mention.  Duality is
>found within static quality, as I see it.  Dynamic
>quality is the aspect of Quality that I also think P.
>was referring to as Dao (Tao).  What I also know about
>Daoist philosophy, which I have incorporated into my
>living philosophy and find compatible with the MoQ, is
>de/te (Daodejing or Taoteching).  Dao is the Way or
>Way-making, the 'in-general' perspective.  De is focus
>or the 'particular' perspective.  Amidst this whole
>'general' perspective particulars exist.  At least
>from the philosophical explanation that I'm familiar
>with (A Philosophical Translation DAO DE JING: by Ames
>and Hall), these particulars can be yang-becoming-yin
>or vice versa, meaning the particular expresses yang,
>but this particular, though expressing yang, is still
>together with yin, therefore yang is expressed in the
>particular, yet, this particular is understood as
>becoming yin.  Particulars are never separated.  Yin
>and yang are never separate from each other.
>Particulars express yin or yang at any given moment,
>but the Way is fluid, dynamic and thus at any given
>moment yin may be expressing itself from any
>particular but yang is still present with the
>particular.  This is known, as I've stated, as
>yin-becoming-yang or yang-becoming-yin, therefore,
>dualistic, yes; separate, no.  Not separate due to the
>mother, Dao, or in the MOQ, due to Quality.
>Separation suggests a gap, but their is no gap, earth
>touches heaven, nothing is in-between, thus, no
>separation.  This is also, what I think, is meant by
>the black/white yin/yang that you mentioned.  How in
>black a little circle of white is present and vice
>versa.  Yin is becoming yang and so forth.
>      What is currently expounded, discussed, is
>dualism is separated or dualism is not separated.
>      One view states Yin has a gap between itself and
>yang.  These opposing opposites do not touch, there is
>no 'becoming' as I've mentioned above.  These two are
>opposed, opposite, and no oneness can be
>intellectualized.
>      Another view is that intellect can understand and
>think in accord with oneness.  Oneness can be
>intellectualized and put into thought.
>      I do understand thought can not incorporate all
>of reality and this is why dynamic quality exists.
>For no matter how much we intellectualize, experience
>socially, biologically conducted, etc... the whole of
>reality is not individualized or in any one of these
>particular static levels.  Primary reality is dynamic
>quality.
>
>Any thoughts?  Comments?  Insight?  Or anything in
>particular we could continue discussing based on what
>you posted below and I may have left out I would be
>honored to have a continual dialogue on any of these
>particulars.
>
>thanks.
>
>snowy white,
>SA  (Spiritual Adirondack, which you'll see Heather
>Perella come up as to who posted this, but she is my
>wife.  I just go by SA.)
>
>P.S.  Again Welcome and any contributions would be
>greatly appreciated!!!
>
>
> > Hello, all. I just signed up, and this is my first
> > post. I have often
> > pondered the nature of duality, and so appreciated
> > Kevin's post. I will just
> > briefly sketch my thoughts, as they arose, while
> > reading this thread.
> > Whether a real attribute of our inner and outer
> > worlds, or just a mental
> > construct that facilitates our thinking about these
> > worlds, DUALITY EXISTS.
> > Does the MoQ strive to resolve dualistic thinking? I
> > don't think that it
> > strives to do so, but yet it does, in a way...
> > In ZMM, P. speaks of reading the Tao Te Ching (TTC)
> > and substituting the
> > word "Quality" for "Tao", and that this fits
> > perfectly. In The TTC, Lao Tzu
> > describes the Tao as (paraphrasing and amplifying)
> > the mother of heaven and
> > earth; the original oneness out of which all things
> > arose. Taoist philosophy
> > (largely based on TTC) expands this idea in the
> > following way: The Tao gives
> > rise to the Tai Chi (the duality of yin and yang,
> > commonly known as the
> > Yin-Yang and represented by the familiar design of a
> > circle, 1/2 black-1/2
> > white, divided down its center by a curving line,
> > and with a dot of white in
> > the black and vice versa). The Tai Chi is a
> > representation the duality of
> > the universe--the two equal and opposing energies of
> > yin and yang; it would
> > be easy to get lost in the profound truth of this
> > duality and to forget that
> > there is a more profound truth: The oneness from
> > which this duality arose.
> > The Tao. Or, if you like, Quality. Pirsig wasn't
> > kidding: they really are
> > interchangable!
> > Kevin, as to your question about Buddhists' saying
> > that "Life is Suffering",
> > I believe that (from the little that I know about
> > Buddhism) they are
> > referring to the fact that they strive to reach
> > enlightenment (Satori), but
> > that the very fact that they are striving for Satori
> > guarantees that they
> > will never reach Satori, as to reach this state you
> > have to abandon all
> > desires. Since this is not possible, for us mortals,
> > then all of life is a
> > struggle--a suffering--to come as close to the pie
> > without taking a bite.
> > I was very happy to have found this forum, and will
> > hopefully be
> > contributing more, with the kind permission of the
> > established members.
> >
> > Omar Canosa
> > 2/14/07
>
>
>
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